Open English Translation (OET)

Koine Greek wordlink #124035

SR GNT 2 Cor 10:4 δυνατά (dunata) ‘not fleshly but powerful to god to the tearing_down’ Strongs=14150 Lemma=dunatos
Word role=substantive adjective case=nominative gender=neuter number=plural
Year=60 AD

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (5) of identical word form δυνατά (S-NNP) in the Greek originals

The word form ‘δυνατά’ (S-NNP) has 4 different glosses: ‘are possible’, ‘possible’, ‘possible are’, ‘powerful’.

Mark 9:23 ‘if you are being_able all things possible to the one believing’ SR GNT Mark 9:23 word 13

OET-LV: 23 And the Yaʸsous/(Yəhōshūˊa) said to _him, the If you _are _being _able? All things possible to _the one believing. (MRK_9:23)

OET-RV: 23 Yeshua asked him, “If I can? A person who believes can do anything.” (MRK 9:23)

Mark 10:27 ‘god all things for possible are with god’ SR GNT Mark 10:27 word 20

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 14:36 ‘father father all things are possible to you take_away cup’ SR GNT Mark 14:36 word 8

OET-LV: 36 And he _was _saying: father, the father, all things are _possible to _you. Take _away the this cup from me, but not what I am _wanting, but what you want. (MRK_14:36)

OET-RV: 36 But he said, “Father, I know that you can do anything. Let me avoid this suffering, but yes I do know, it doesn’t matter what I want but rather what you’ve planned.” (MRK 14:36)

Mat 19:26 ‘but god all things possible’ SR GNT Mat 19:26 word 18

OET-LV: 26 And the Yaʸsous having _focused _in said to _them: With humans this is impossible, but with god all things possible. (MAT_19:26)

OET-RV: 26 Yeshua looked them in the eyes and answered, “It’s impossible for humans, but with God, everything is possible.” (MAT 19:26)

Luke 18:27 ‘impossible things with humans possible with god is’ SR GNT Luke 18:27 word 8

OET-LV: 27 But he said: The things impossible with humans, is possible with the god. (LUK_18:27)

OET-RV: 27 “What’s humanly impossible,” he replied, “is quite possible with God.” (LUK 18:27)

The various word forms of the root word (lemma) ‘dunatos’ have 8 different glosses: ‘are possible’, ‘able’, ‘possible’, ‘possible are’, ‘powerful’, ‘powerful one’, ‘powerful ones’, ‘powerful was’.

Greek words (17) other than δυνατά (S-NNP) with a gloss related to ‘powerful’

Have 17 other words (δυνατοί, δυνατός, δυνατός, δυνατός, δυνατός, δυνατός, δυνατόν, δυνατός, δυνατός, δυνατός, δυνατοί, Δυνατοί, δυνατός, δυνατός, δυνατοί, δυνατός, δυνατός) with 1 lemma altogether (dunatos)

LUKE 1:49 δυνατός (dunatos) S-NMS ‘to me great things the powerful one and holy is the’ SR GNT Luke 1:49 word 9

OET-LV: 49 Because the powerful one did great things to _me, and the name of _him is holy. (LUK_1:49)

OET-RV: 49 because the powerful one treated me incredibly,
⇔ and his name is holy. (LUK 1:49)

LUKE 14:31 δυνατός (dunatos) S-NMS ‘first will_be counselling whether powerful he is with ten’ SR GNT Luke 14:31 word 20

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

LUKE 24:19 δυνατός (dunatos) A-NMS ‘became a man a prophet powerful in work and’ SR GNT Luke 24:19 word 22

OET-LV: 19 And he _said to _them: What things? And they said to _him: The things concerning Yaʸsous the Nazaraʸnos, who became a_man, a_prophet, powerful in work and message, before the god and all the people, (LUK_24:19)

OET-RV: 19 “What happened?” he asked.
¶ “What happened to the man, Yeshua from Nazareth,” they answered. “He was a prophet who did powerful miracles and delivered a powerful message in front of God and all the people. (LUK 24:19)

ACTs 7:22 δυνατός (dunatos) S-NMS ‘of the from_Aiguptos/(Miʦrayim)s was and powerful in the messages and’ SR GNT Acts 7:22 word 14

OET-LV: 22 And Mōsaʸs was _instructed in in _all the_wisdom of_the_Aiguptos/(Miʦrayim)ians, and was powerful in the_messages and the_works of _him. (ACT_7:22)

OET-RV: 22 So Mosheh was instructed in all the wisdom of the Egyptians, and was a powerful speaker and project leader. (ACT 7:22)

ACTs 11:17 δυνατός (dunatos) S-NMS ‘I who was powerful to forbid god’ SR GNT Acts 11:17 word 24

OET-LV: 17 Therefore if the god gave the same gift to _them, as also to _us having _believed on the master Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, who was I powerful to _forbid the god? (ACT_11:17)

OET-RV: 17 Therefore if God gave the same gift to them that he’d given to us when we’d believed in the master Yeshua the messiah, what authority did I have to contradict God?’ ” (ACT 11:17)

ACTs 18:24 δυνατός (dunatos) S-NMS ‘arrived to Efesos powerful being in the’ SR GNT Acts 18:24 word 17

OET-LV: 24 And a_ certain _Youdaios by_the_name Apollōs from _Alexandria the by _descent, a_scholarly man, arrived to Efesos, being powerful in the scriptures. (ACT_18:24)

OET-RV: 24 Meanwhile a Jewish man named Apollos (who had been born in the city of Alexandria) arrived in Ephesus. He knew the Hebrew scriptures well (ACT 18:24)

ACTs 25:5 Δυνατοί (Dunatoi) S-NMP ‘among you_all he is saying powerful ones having gone_down_with if anything’ SR GNT Acts 25:5 word 8

OET-LV: 5 Therefore the powerful ones among you _all: he _is _saying, having _gone _down _with, if anything perverse is in the man, them _let _be _accusing against _him. (ACT_25:5)

OET-RV: 5 so he told them, “Some of your leaders can go there with me, and if the man has done anything wrong, they can explain their accusations there.” (ACT 25:5)

ROM 9:22 δυνατόν (dunaton) S-ANS ‘and to make_known the powerful of him bore in’ SR GNT Rom 9:22 word 12

OET-LV: 22 And if wanting the god to _display his severe _anger, and to _make _known the powerful of _him, bore in much patience, the_vessels of _severe _anger having _been _prepared for destruction, (ROM_9:22)

OET-RV: 22 What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? (ROM 9:22)

ROM 11:23 δυνατός (dunatos) S-NMS ‘they may_be continuing_on in unbelief they will_be_being engrafted powerful for is god’ SR GNT Rom 11:23 word 12

OET-LV: 23 And also _those if not they _may _be _continuing _on the in _unbelief, they _will _be _being _engrafted, because/for powerful is the god again to _engraft them. (ROM_11:23)

OET-RV: 23 and also if they turn from their unbelief, they’ll be grafted back in, because God has the power to do that. (ROM 11:23)

ROM 15:1 δυνατοί (dunatoi) S-NMP ‘and we the powerful the weaknesses of the’ SR GNT Rom 15:1 word 5

OET-LV: 15 And ought we, the powerful, the weaknesses of _the powerless to _be _bearing, and not to _ourselves to _be _bringing _pleasure. (ROM_15:1)

OET-RV: 15 We who are powerful should be bearing the weaknesses of the powerless rather than just seeking to bring pleasure to ourselves. (ROM 15:1)

1 COR 1:26 δυνατοί (dunatoi) S-NMP ‘the flesh not many powerful not many noble’ SR GNT 1 Cor 1:26 word 15

OET-LV: 26 For/Because you _all _are _seeing the calling of _you _all, brothers, that not many wise according _to the_flesh, not many powerful, not many noble. (CO1_1:26)

OET-RV: 26 So brothers and sisters, think about how God called you. Not many of you were wise by human standards, not many were powerful, and not many were of noble birth, (CO1 1:26)

2 COR 12:10 δυνατός (dunatos) S-NMS ‘for I may_be faltering then powerful I am’ SR GNT 2 Cor 12:10 word 21

OET-LV: 10 Therefore I _am _taking _pleasure in weaknesses, in insults, in hardships, in persecutions, and distresses, for chosen _one /messiah, because/for whenever I _may _be _faltering, then powerful I _am. (CO2_12:10)

OET-RV: 10 So then I take pleasure in weaknesses, in insults and hardships, in persecutions and distresses for Messiah because whenever I might be faltering, that’s when I’m powerful. (CO2 12:10)

2 COR 13:9 δυνατοί (dunatoi) S-NMP ‘may_be faltering you_all but powerful may_be this also’ SR GNT 2 Cor 13:9 word 8

OET-LV: 9 For/Because we _are _rejoicing whenever we may _be _faltering, but you _all powerful may _be. This also we _are _hoping, the of _you _all completion. (CO2_13:9)

OET-RV: 9 So we’re glad whenever we falter, but you all might be quite capable as we also desire that you all grow to perfection. (CO2 13:9)

2 TIM 1:12 δυνατός (dunatos) S-NMS ‘and I have_been persuaded that powerful he is the deposit’ SR GNT 2 Tim 1:12 word 17

OET-LV: 12 For/Because that cause I _am_ also _suffering these things, but I _am_ not _being _ashamed, because/for I _have _known in _whom I _have _believed, and I _have _been _persuaded that he _is powerful to _guard the deposit of _me for that the day. (TI2_1:12)

OET-RV: 12 It’s for that cause that I’m suffering here in prison, but I’m not ashamed, because I know who it is that I trust, and I’m convinced that he’s powerful enough to guard my deposit of hope in him until the end of this age. (TI2 1:12)

TIT 1:9 δυνατός (dunatos) S-NMS ‘faithful message in_order_that powerful he may_be both to_be exhorting’ SR GNT Tit 1:9 word 9

OET-LV: 9 upholding of _the faithful message according _to the teaching, in _order _that he _may _be powerful both to _be _exhorting with the teaching which being _sound, and to _be _rebuking the ones speaking _against it. (TIT_1:9)

OET-RV: 9 He must hold faithfully to the message that was taught, so that he will be effective in encouraging others with sound teaching and to be rebuking those who speak against the message. (TIT 1:9)

HEB 11:19 δυνατός (dunatos) S-NMS ‘from the dead to_be raising him powerful was god whence him’ SR GNT Heb 11:19 word 8

OET-LV: 19 having _counted that even from the_dead to _be _raising him powerful was the god, whence him also in a_parable he _received _back. (HEB_11:19)

OET-RV: 19 Abraham had reckoned that God was powerful enough to bring him back to life from the dead, and in a manner of speaking, that’s what happened. (HEB 11:19)

YAC 3:2 δυνατός (dunatos) S-NMS ‘this a perfect man is powerful to bridle also all’ SR GNT Yac 3:2 word 15

OET-LV: 2 For/Because in _many ways we _are _stumbling all. If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body. (JAM_3:2)

OET-RV: 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. (JAM 3:2)

Key: A=adjective S=substantive adjective ANS=accusative,neuter,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNP=nominative,neuter,plural