Open English Translation (OET)

Koine Greek wordlink #140023

SR GNT Tit 1:9 δυνατός (dunatos) ‘faithful message in_order_that powerful he may_be both to_be exhorting’ Strongs=14150 Lemma=dunatos
Word role=substantive adjective case=nominative gender=masculine number=singular
Year=65 AD

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Other uses (11) of identical word form δυνατός (S-NMS) in the Greek originals

The word form ‘δυνατός’ (S-NMS) has 4 different glosses: ‘able’, ‘powerful’, ‘powerful one’, ‘powerful was’.

Luke 1:49 ‘to me great things the powerful one and holy is the’ SR GNT Luke 1:49 word 9

OET-LV: 49 Because the powerful one did great things to _me, and the name of _him is holy. (LUK_1:49)

OET-RV: 49 because the powerful one treated me incredibly,
⇔ and his name is holy. (LUK 1:49)

Luke 14:31 ‘first will_be counselling whether powerful he is with ten’ SR GNT Luke 14:31 word 20

OET-LV: 31 Or what king going to _encounter with _another king in war, not having _sat _down first will _be _counselling whether he _is powerful with ten thousands to _meet with _the one with twenty thousands coming against him? (LUK_14:31)

OET-RV: 31 Or what king would go off to war against another king, if he hadn’t previously sat down with his generals to figure out if their ten thousand soldiers are powerful enough to battle the other king bringing twenty thousand against him? (LUK 14:31)

Acts 7:22 ‘of the from_Aiguptos/(Miʦrayim)s was and powerful in the messages and’ SR GNT Acts 7:22 word 14

OET-LV: 22 And Mōsaʸs was _instructed in in _all the_wisdom of_the_Aiguptos/(Miʦrayim)ians, and was powerful in the_messages and the_works of _him. (ACT_7:22)

OET-RV: 22 So Mosheh was instructed in all the wisdom of the Egyptians, and was a powerful speaker and project leader. (ACT 7:22)

Acts 11:17 ‘I who was powerful to forbid god’ SR GNT Acts 11:17 word 24

OET-LV: 17 Therefore if the god gave the same gift to _them, as also to _us having _believed on the master Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, who was I powerful to _forbid the god? (ACT_11:17)

OET-RV: 17 Therefore if God gave the same gift to them that he’d given to us when we’d believed in the master Yeshua the messiah, what authority did I have to contradict God?’ ” (ACT 11:17)

Acts 18:24 ‘arrived to Efesos powerful being in the’ SR GNT Acts 18:24 word 17

OET-LV: 24 And a_ certain _Youdaios by_the_name Apollōs from _Alexandria the by _descent, a_scholarly man, arrived to Efesos, being powerful in the scriptures. (ACT_18:24)

OET-RV: 24 Meanwhile a Jewish man named Apollos (who had been born in the city of Alexandria) arrived in Ephesus. He knew the Hebrew scriptures well (ACT 18:24)

Rom 4:21 ‘that what he has promised able he is also to do’ SR GNT Rom 4:21 word 6

OET-LV: 21 and having _been _fully _assured that what he _has _promised, able he _is also to _do. (ROM_4:21)

OET-RV: 21 being quite certain that what God promises, he’s also able to do. (ROM 4:21)

Rom 11:23 ‘they may_be continuing_on in unbelief they will_be_being engrafted powerful for is god’ SR GNT Rom 11:23 word 12

OET-LV: 23 And also _those if not they _may _be _continuing _on the in _unbelief, they _will _be _being _engrafted, because/for powerful is the god again to _engraft them. (ROM_11:23)

OET-RV: 23 and also if they turn from their unbelief, they’ll be grafted back in, because God has the power to do that. (ROM 11:23)

2 Cor 12:10 ‘for I may_be faltering then powerful I am’ SR GNT 2 Cor 12:10 word 21

OET-LV: 10 Therefore I _am _taking _pleasure in weaknesses, in insults, in hardships, in persecutions, and distresses, for chosen _one /messiah, because/for whenever I _may _be _faltering, then powerful I _am. (CO2_12:10)

OET-RV: 10 So then I take pleasure in weaknesses, in insults and hardships, in persecutions and distresses for Messiah because whenever I might be faltering, that’s when I’m powerful. (CO2 12:10)

2 Tim 1:12 ‘and I have_been persuaded that powerful he is the deposit’ SR GNT 2 Tim 1:12 word 17

OET-LV: 12 For/Because that cause I _am_ also _suffering these things, but I _am_ not _being _ashamed, because/for I _have _known in _whom I _have _believed, and I _have _been _persuaded that he _is powerful to _guard the deposit of _me for that the day. (TI2_1:12)

OET-RV: 12 It’s for that cause that I’m suffering here in prison, but I’m not ashamed, because I know who it is that I trust, and I’m convinced that he’s powerful enough to guard my deposit of hope in him until the end of this age. (TI2 1:12)

Heb 11:19 ‘from the dead to_be raising him powerful was god whence him’ SR GNT Heb 11:19 word 8

OET-LV: 19 having _counted that even from the_dead to _be _raising him powerful was the god, whence him also in a_parable he _received _back. (HEB_11:19)

OET-RV: 19 Abraham had reckoned that God was powerful enough to bring him back to life from the dead, and in a manner of speaking, that’s what happened. (HEB 11:19)

Yac (Jam) 3:2 ‘this a perfect man is powerful to bridle also all’ SR GNT Yac (Jam) 3:2 word 15

OET-LV: 2 For/Because in _many ways we _are _stumbling all. If anyone in ^his_message not is _stumbling, this a_perfect man is, powerful to _bridle also all his body. (JAM_3:2)

OET-RV: 2 We all stumble in many ways. If there was someone who never said anything wrong, this person would be perfect and also able to have self-control over their entire body. (JAM 3:2)

The various word forms of the root word (lemma) ‘dunatos’ have 8 different glosses: ‘are possible’, ‘able’, ‘possible’, ‘possible are’, ‘powerful’, ‘powerful one’, ‘powerful ones’, ‘powerful was’.

Greek words (7) other than δυνατός (S-NMS) with a gloss related to ‘powerful’

LUKE 24:19 δυνατός (dunatos) A-NMS ‘became a man a prophet powerful in work and’ SR GNT Luke 24:19 word 22

OET-LV: 19 And he _said to _them: What things? And they said to _him: The things concerning Yaʸsous the Nazaraʸnos, who became a_man, a_prophet, powerful in work and message, before the god and all the people, (LUK_24:19)

OET-RV: 19 “What happened?” he asked.
¶ “What happened to the man, Yeshua from Nazareth,” they answered. “He was a prophet who did powerful miracles and delivered a powerful message in front of God and all the people. (LUK 24:19)

ACTs 25:5 Δυνατοί (Dunatoi) S-NMP ‘among you_all he is saying powerful ones having gone_down_with if anything’ SR GNT Acts 25:5 word 8

OET-LV: 5 Therefore the powerful ones among you _all: he _is _saying, having _gone _down _with, if anything perverse is in the man, them _let _be _accusing against _him. (ACT_25:5)

OET-RV: 5 so he told them, “Some of your leaders can go there with me, and if the man has done anything wrong, they can explain their accusations there.” (ACT 25:5)

ROM 9:22 δυνατόν (dunaton) S-ANS ‘and to make_known the powerful of him bore in’ SR GNT Rom 9:22 word 12

OET-LV: 22 And if wanting the god to _display his severe _anger, and to _make _known the powerful of _him, bore in much patience, the_vessels of _severe _anger having _been _prepared for destruction, (ROM_9:22)

OET-RV: 22 What if God wanted to display his severe anger and to demonstrate his power, but then showed great patience to the objects of his severe anger that he’d prepared for destruction? (ROM 9:22)

ROM 15:1 δυνατοί (dunatoi) S-NMP ‘and we the powerful the weaknesses of the’ SR GNT Rom 15:1 word 5

OET-LV: 15 And ought we, the powerful, the weaknesses of _the powerless to _be _bearing, and not to _ourselves to _be _bringing _pleasure. (ROM_15:1)

OET-RV: 15 We who are powerful should be bearing the weaknesses of the powerless rather than just seeking to bring pleasure to ourselves. (ROM 15:1)

1 COR 1:26 δυνατοί (dunatoi) S-NMP ‘the flesh not many powerful not many noble’ SR GNT 1 Cor 1:26 word 15

OET-LV: 26 For/Because you _all _are _seeing the calling of _you _all, brothers, that not many wise according _to the_flesh, not many powerful, not many noble. (CO1_1:26)

OET-RV: 26 So brothers and sisters, think about how God called you. Not many of you were wise by human standards, not many were powerful, and not many were of noble birth, (CO1 1:26)

2 COR 10:4 δυνατά (dunata) S-NNP ‘not fleshly but powerful to god to the tearing_down’ SR GNT 2 Cor 10:4 word 11

OET-LV: 4 For/Because the weapons of _the warfare of _us are not fleshly, but powerful to_ the _god to the_tearing _down of _strongholds, arguments taking _down, (CO2_10:4)

OET-RV: 4 because the weapons that we use in war are not physical but come with God’s power for tearing down anti-God institutions and nullifying their arguments. (CO2 10:4)

2 COR 13:9 δυνατοί (dunatoi) S-NMP ‘may_be faltering you_all but powerful may_be this also’ SR GNT 2 Cor 13:9 word 8

OET-LV: 9 For/Because we _are _rejoicing whenever we may _be _faltering, but you _all powerful may _be. This also we _are _hoping, the of _you _all completion. (CO2_13:9)

OET-RV: 9 So we’re glad whenever we falter, but you all might be quite capable as we also desire that you all grow to perfection. (CO2 13:9)

Key: A=adjective S=substantive adjective ANS=accusative,neuter,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular NNP=nominative,neuter,plural