Greek root word (lemma) ‘ἀνάθεμα’ (anathema)

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This root form (lemma) ‘ἀνάθεμα’ is used in 3 different forms in the Greek originals: ἀνάθεμα (N-····NNS), Ἀνάθεμα (N-····NNS), Ἀναθέματι (N-····DNS).

It is glossed in 3 different ways: ‘a curse’, ‘with a curse’, ‘curse’.

Have 6 uses of Greek root word (lemma) ‘anathema’ (noun) in the Greek originals

Acts 23:14 Ἀναθέματι (Anathemati) DNS ‘the elders said with a curse we cursed ourselves of nothing’ SR GNT Acts 23:14 word 9

OET-LV: 14 who having _approached to _the chief _priests and the elders said: With_a_curse we _cursed ourselves, to _taste of _nothing until of _which we _may _kill _off the Paulos. (ACT_23:14)

OET-RV: 14 and they approached the chief priests and elders and told them, “We’ve made an oath to taste nothing until we’ve killed Paul, otherwise we’ll bring a curse on ourselves. (ACT 23:14)

Rom 9:3 ἀνάθεμα (anathema) NNS ‘I was hoping for a curse to_be myself I’ SR GNT Rom 9:3 word 6

OET-LV: 3 For/Because I _was _hoping a_curse to _be myself, I from the chosen _one /messiah for the brothers of _me, the fellow-citizen of _me, according _to flesh, (ROM_9:3)

OET-RV: 3 because I myself was hoping to be a sacrifice from the messiah for my brothers and sisters, my fellow-citizens in this world. (ROM 9:3)

1 Cor 12:3 Ἀνάθεμα (Anathema) NNS ‘of god speaking is saying curse Yaʸsous/(Yəhōshūˊa) and no_one’ SR GNT 1 Cor 12:3 word 11

OET-LV: 3 Therefore I _am _making _known to _you _all that no _one in the_spirit of_god speaking, is _saying: Curse Yaʸsous/(Yəhōshūˊa), and no _one is _able to _say: master is Yaʸsous, except not/lest in the_spirit holy. (CO1_12:3)

OET-RV: 3 So now I’m informing you all that a person who curses Yeshua, doesn’t speak with the power of God’s spirit. On the other hand, a person who says that Yeshua is Yahweh must be speaking with the power of the holy spirit. (CO1 12:3)

1 Cor 16:22 ἀνάθεμα (anathema) NNS ‘the master him let_be a curse marana qa’ SR GNT 1 Cor 16:22 word 10

OET-LV: 22 If anyone not is _loving the master, him _let _be a_curse. Marana qa. (CO1_16:22)

OET-RV: 22 If there’s anyone there who doesn’t love the master, let him be cursed.
¶ Come, master! (CO1 16:22)

Gal 1:8 ἀνάθεμα (anathema) NNS ‘what we good_message_preached to you_all a curse him let_be’ SR GNT Gal 1:8 word 18

OET-LV: 8 But even if we or an_messenger out _of heaven may _be _good _message _preaching you _all contrary _to what we _good _message _preached to _you _all, let_ him _be a_curse. (GAL_1:8)

OET-RV: 8 Even if either we ourselves or even a messenger from heaven were to preach a different ‘good message’ which disagrees with the good message that we first preached to you, then they should be cursed. (GAL 1:8)

Gal 1:9 ἀνάθεμα (anathema) NNS ‘contrary_to what you_all received a curse him let_be’ SR GNT Gal 1:9 word 16

OET-LV: 9 As we _have _previously _said, even now I _am _saying again, if anyone to _you _all is _good _message _preaching contrary _to what you _all _received, let_ him _be a_curse. (GAL_1:9)

OET-RV: 9 As we’ve previously said, and even now say it again: if anyone preaches a ‘good message’ to you that’s different from what you already heard, let that person be cursed. (GAL 1:9)

Lemmas with similar glosses to ‘ἀνάθεμα’ (anathema)

Have 1 use of Greek root word (lemma) ‘katathema’ (noun) in the Greek originals

Rev 22:3 κατάθεμα (katathema) NNS ‘and any curse not will_be anymore’ SR GNT Rev 22:3 word 3

OET-LV: 3 And any curse not will _be anymore. And the throne of_ the _god and of _the lamb in it will _be, and the slaves of _him will _be _serving unto _him. (REV_22:3)

OET-RV: 3 and there won’t be a curse any more.
¶ The throne for God and the lamb will be in the city, and his slaves will be serving him. (REV 22:3)

Have 6 uses of Greek root word (lemma) ‘katara’ (noun) in the Greek originals

Gal 3:10 κατάραν (kataran) AFS ‘of law are under a curse are it has_been written for’ SR GNT Gal 3:10 word 8

OET-LV: 10 For/Because as _many _as are of the_works of _law are under a_curse, because/for it _has _been _written, that Cursed is everyone who is_ not _remaining _in in _all the things having _been _written in the scroll of _the law, which to _do them. (GAL_3:10)

OET-RV: 10 All those who strive to be saved by obeying the law are under a curse, because it’s written that ‘everyone is cursed who doesn’t live by and fulfil everything that’s been written down in the law scroll’. (GAL 3:10)

Gal 3:13 κατάρας (kataras) GFS ‘redeemed from the curse of the law having become’ SR GNT Gal 3:13 word 6

OET-LV: 13 chosen _one /messiah redeemed us from the curse of _the law, having _become a_curse for us, because it _has _been _written: Cursed is everyone which having _hanged on a_tree, (GAL_3:13)

OET-RV: 13 The messiah saved us from the law’s curse by becoming the curse for our sake, because it’s written, ‘anyone who’s hung on a tree is cursed’. (GAL 3:13)

Gal 3:13 κατάρα (katara) NFS ‘having become for us a curse because it has_been written cursed is’ SR GNT Gal 3:13 word 12

OET-RV: 13 The messiah saved us from the law’s curse by becoming the curse for our sake, because it’s written, ‘anyone who’s hung on a tree is cursed’. (GAL 3:13)

Heb 6:8 κατάρας (kataras) GFS ‘thistles unqualified is and a curse near of which the’ SR GNT Heb 6:8 word 8

OET-LV: 8 but bringing _out thorns and thistles, unqualified is and a_curse near, of _which the end is to burning. (HEB_6:8)

OET-RV: 8 but if it’s producing thorns and thistles, then it’s useless and a liability and will end up being burnt off. (HEB 6:8)

Yac (Jam) 3:10 κατάρα (katara) NFS ‘is coming_out blessing and curse not is ought brothers’ SR GNT Yac 3:10 word 8

OET-LV: 10 Out _of the same mouth is _coming _out blessing and curse. Not is _ought brothers of _me these things thus to _be _becoming. (JAM_3:10)

OET-RV: 10 Both blessings and curses come out of the same mouth! My brothers and sisters, it shouldn’t be like that. (JAM 3:10)

2 Pet 2:14 κατάρας (kataras) GFS ‘having_been trained in greediness having of a curse children’ SR GNT 2 Pet 2:14 word 17

OET-LV: 14 having eyes full of _adulteress, and unceasing from _sin, enticing unstable souls, having a_heart having _been _trained in _greediness, children of_a_curse, (PE2_2:14)

OET-RV: 14 Their eyes are full of lust for adultery and never cease to sin, and having trained their hearts in greed they entice unstable people to become their cursed offspring. (PE2 2:14)

Key: N=noun AFS=accusative,feminine,singular DNS=dative,neuter,singular GFS=genitive,feminine,singular NFS=nominative,feminine,singular NNS=nominative,neuter,singular