Greek root word (lemma) ‘συνεισέρχομαι’ (suneiserχomai)

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This root form (lemma) ‘συνεισέρχομαι’ is used in only one form in the Greek originals: συνεισῆλθεν (V-IAA3··S).

It is glossed in 2 different ways: ‘he entered_with’, ‘entered_with’.

Have 2 uses of Greek root word (lemma) ‘suneiserχomai’ (verb) in the Greek originals

Yhn (Jhn) 6:22 συνεισῆλθεν (suneisaʸlthen) IAA3··S ‘and that not entered_with with the apprentices/followers of him’ SR GNT Yhn 6:22 word 35

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

Yhn (Jhn) 18:15 συνεισῆλθεν (suneisaʸlthen) IAA3··S ‘to the chief_priest and he entered_with with Yaʸsous/(Yəhōshūˊa) into the’ SR GNT Yhn 18:15 word 23

OET-LV: 15 And Simōn Petros and the_other apprentice/follower was _following. the with_Yaʸsous. And the that apprentice/follower was known to _the chief _priest, and he _entered _with the with_Yaʸsous into the courtyard of _the chief _priest. (JHN_18:15)

OET-RV: 15 Now Simon Peter and another apprentice were following Yeshua, and since that other apprentice was known to the chief priest, he was allowed to enter following Yeshua into the courtyard of the chief priest (JHN 18:15)

Other possible lexically-related lemmas

Greek root word (lemma) ‘eiserχomai’ with prefix=‘sun’

Showing the first 50 out of 193 uses of Greek root word (lemma) ‘eiserχomai’ (verb) in the Greek originals

Yhn (Jhn) 3:4 εἰσελθεῖν (eiselthein) NAA···· ‘mother of him secondly to come_in and to_be born’ SR GNT Yhn 3:4 word 24

OET-LV: 4 Nikodaʸmos is _saying to him: How is_ a_person _able to _be _born, being old? He _is_ not _able to _come _in into the womb of _the mother of _him secondly and to _be _born? (JHN_3:4)

OET-RV: 4 Nicodemus questioned, “How can an adult be reborn? A person can’t just return into their mother’s womb and then get born a second time!” (JHN 3:4)

Yhn (Jhn) 3:5 εἰσελθεῖν (eiselthein) NAA···· ‘of spirit not he is able to come_in into the kingdom’ SR GNT Yhn 3:5 word 20

OET-LV: 5 Yaʸsous answered: Truly, truly, I _am _telling to _you, if anyone not may _be _born of water and of_spirit, he _is_ not _able to _come _in into the kingdom the of_god. (JHN_3:5)

OET-RV: 5 But Yeshua continued, “Honestly, I’m telling you: unless a person is born from both water and the spirit, they can’t enter God’s kingdom. (JHN 3:5)

Yhn (Jhn) 4:38 εἰσεληλύθατε (eiselaʸluthate) IEA2··P ‘the labour of them have come_in’ SR GNT Yhn 4:38 word 20

OET-LV: 38 I sent_ you _all _out to _be _reaping what you _all have_ not _laboured, others have _laboured, and you _all have _come _in into the labour of _them. (JHN_4:38)

OET-RV: 38 I’ve sent you all out to harvest where you haven’t worked before—others did the groundwork and you benefit from their work.” (JHN 4:38)

Yhn (Jhn) 10:1 εἰσερχόμενος (eiserⱪomenos) PPM·NMS ‘to you_all the one not coming_in by the door’ SR GNT Yhn 10:1 word 8

OET-LV: 10 Truly, truly, I _am _saying to _you _all, the one not coming _in by the door, to the field of _the sheep, but going _up another _way, that one is a_thief and a_robber. (JHN_10:1)

OET-RV: 10 “Honestly I can tell you: It’s not the person that enters the sheep enclosure by the gate that is a thief and robber, but rather the one who climbs in a different way. (JHN 10:1)

Yhn (Jhn) 10:2 εἰσερχόμενος (eiserⱪomenos) PPM·NMS ‘the one but coming_in by the door’ SR GNT Yhn 10:2 word 4

OET-LV: 2 But the one coming _in by the door, is shepherd of _the sheep. (JHN_10:2)

OET-RV: 2 The one that comes in the gate is the shepherd of the sheep. (JHN 10:2)

Yhn (Jhn) 10:9 εἰσέλθῃ (eiselthaʸ) SAA3··S ‘me if anyone may come_in he will_be_being saved and will_be coming_in’ SR GNT Yhn 10:9 word 11

OET-LV: 9 I am the door, if anyone may _come _in by me he _will _be _being _saved, and will _be _coming _in, and will _be _coming _out, and will _be _finding pasture. (JHN_10:9)

OET-RV: 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. (JHN 10:9)

Yhn (Jhn) 10:9 εἰσελεύσεται (eiseleusetai) IFM3··S ‘may come_in he will_be_being saved and will_be coming_in and will_be coming_out and’ SR GNT Yhn 10:9 word 14

OET-LV: 9 I am the door, if anyone may _come _in by me he _will _be _being _saved, and will _be _coming _in, and will _be _coming _out, and will _be _finding pasture. (JHN_10:9)

OET-RV: 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. (JHN 10:9)

Yhn (Jhn) 13:27 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘the piece_of_bread then came_in into that one Satan/(Sāţān)’ SR GNT Yhn 13:27 word 6

OET-LV: 27 And after the piece _of _bread, then the Satan/(Sāţān) came _in into that one. Therefore the Yaʸsous is _saying to _him: What you _are _doing, do more _quickly. (JHN_13:27)

OET-RV: 27 After Yudas accepted the piece of bread, Satan entered into him, and then Yeshua told him, “What you’re about to do, do it soon.” (JHN 13:27)

Yhn (Jhn) 18:1 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘a garden into which came_in he and the’ SR GNT Yhn 18:1 word 23

OET-LV: 18 Having _said these things, Yaʸsous/(Yəhōshūˊa) came _out with the apprentices/followers of _him beyond the winter _stream of _the Kedrōn/(Qidrōn), where was a_garden, into which he and the apprentices/followers of _him came _in. (JHN_18:1)

OET-RV: 18 After he’d said all this, Yeshua and his followers went out of Yerushalem proper and over the Kidron stream towards a garden that he and his followers entered. (JHN 18:1)

Yhn (Jhn) 18:28 εἰσῆλθον (eisaʸlthon) IAA3··P ‘and they not came_in into the residence_of_the_governor’ SR GNT Yhn 18:28 word 18

OET-LV: 28 Therefore they _are _leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence _of _the _governor, and it _was early. And they not came _in into the residence _of _the _governor, in _order _that they _may_ not _be _defiled, but they _may _eat the passover_feast. (JHN_18:28)

OET-RV: 28 Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. (JHN 18:28)

Yhn (Jhn) 18:33 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘came_in therefore again into’ SR GNT Yhn 18:33 word 1

OET-LV: 33 Therefore the Pilatos came _in again into the residence _of _the _governor, and he _called the Yaʸsous and said to _him: Are you the king of _the Youdaiōns? (JHN_18:33)

OET-RV: 33 So Pilate went back into his governor’s residence and called for Yeshua and asked him, “So you’re the king of the Jews?” (JHN 18:33)

Yhn (Jhn) 19:9 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and he came_in into the residence_of_the_governor’ SR GNT Yhn 19:9 word 2

OET-LV: 9 And he _came _in into the residence _of _the _governor again, and is _saying to_ the _Yaʸsous: From _where are you? But the Yaʸsous not gave an_answer to _him. (JHN_19:9)

OET-RV: 9 So he went back inside the residence and asked Yeshua, “Where do you come from?”
¶ But Yeshua didn’t answer him. (JHN 19:9)

Yhn (Jhn) 20:5 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘linen_cloths not however he came_in’ SR GNT Yhn 20:5 word 12

OET-LV: 5 And having _stooped _down, he _is _seeing lying there the linen _cloths, however he_ not _came _in. (JHN_20:5)

OET-RV: 5 Without going in, he stooped down at the entrance and looked in and saw the linen strips lying there. (JHN 20:5)

Yhn (Jhn) 20:6 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘following after him and came_in into the tomb’ SR GNT Yhn 20:6 word 10

OET-LV: 6 Therefore Simōn Petros is_ also _coming following after _him, and came _in into the tomb, and is _observing the linen _cloths lying there, (JHN_20:6)

OET-RV: 6 But Peter came along behind him and went straight into the tomb and also saw the linen strips lying there. (JHN 20:6)

Yhn (Jhn) 20:8 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘then therefore came_in also the other’ SR GNT Yhn 20:8 word 3

OET-LV: 8 Therefore then the other apprentice/follower also came _in, which having _come first to the tomb, and he _saw and believed, (JHN_20:8)

OET-RV: 8 So now the other apprentice who had arrived first also went inside and he saw it all and believed that Yeshua had risen. (JHN 20:8)

Mark 1:21 εἰσελθών (eiselthōn) PAA·NMS ‘immediately on the days_of_rest having come_in into the synagogue’ SR GNT Mark 1:21 word 12

OET-LV: 21 And they _are _entering _in into Kafarnaʼoum. And immediately on _the days _of _rest, having _come _in into the synagogue, he _was _teaching. (MRK_1:21)

OET-RV: 21 They went on into Capernaum where he went into the meeting hall and began teaching as soon as the rest day started. (MRK 1:21)

Mark 1:45 εἰσελθεῖν (eiselthein) NAA···· ‘openly into the city to come_in but outside in’ SR GNT Mark 1:45 word 20

OET-LV: 45 But he having _come _out began to _be _proclaiming much and to _be _spreading _abroad the message, so _that no _longer him to _be _able to _come_ openly _in into the_city, but he _was outside in desolate places and they _were _coming to him on _every _side. (MRK_1:45)

OET-RV: 45 But after the man left, he started telling lots of people and spreading the news—so much so that Yeshua could no longer come into the town but had to stay out in quieter places, and people kept coming to him. (MRK 1:45)

Mark 2:1 εἰσελθών (eiselthōn) PAA·NMS ‘and having come_in again into Kafarnaʼoum’ SR GNT Mark 2:1 word 5

OET-LV: 2 And having _come _in again into Kafarnaʼoum through days, it _was _heard that he _is in the_house. (MRK_2:1)

OET-RV: 2 When Yeshua came back to Capernaum after a few days, people soon heard that he was back in the house. (MRK 2:1)

Mark 2:26 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘how he came_in into the house’ SR GNT Mark 2:26 word 2

OET-LV: 26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him? , (MRK_2:26)

OET-RV: 26 They went into God’s tent and ate the holy bread representing the presence of God. Only the priests were allowed to eat that, and yet David even gave some to his men!” (MRK 2:26)

Mark 3:1 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and he came_in again into the synagogue’ SR GNT Mark 3:1 word 2

OET-LV: 3 And he _came _in again into the_synagogue, and a_man was there having the hand having _been _withered. (MRK_3:1)

OET-RV: 3 And again another time, Yeshua went to the meeting hall and there was a man there with a curled-up hand. (MRK 3:1)

Mark 3:27 εἰσελθών (eiselthōn) PAA·NMS ‘house of the strong man having come_in the goods of him’ SR GNT Mark 3:27 word 17

OET-LV: 27 But no _one is_ not _able having _come _in into the house of _the strong man to _thoroughly _plunder the goods of _him, if not first he _may _bind the strong man, and then he _will _be _thoroughly _plundering the house of _him. (MRK_3:27)

OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)

Mark 5:12 εἰσέλθωμεν (eiselthōmen) SAA1··P ‘in_order_that into them we may come_in’ SR GNT Mark 5:12 word 23

OET-LV: 12 and they _implored him saying: Send us into the pigs, in _order _that we _may _come _in into them. (MRK_5:12)

OET-RV: 12 and they begged Yeshua again saying, “Send us to the pigs so that we can enter them.” (MRK 5:12)

Mark 5:13 εἰσῆλθον (eisaʸlthon) IAA3··P ‘the spirits unclean came_in into the pigs’ SR GNT Mark 5:13 word 19

OET-LV: 13 And he _permitted to _them. And the the unclean spirits having _come _out, came _in into the pigs, and the herd about two _thousand rushed down the steep _bank into the sea and they _were _being _drowned in the sea. (MRK_5:13)

OET-RV: 13 Yeshua agreed to that, so the ungodly spirits came out of the man, went into the pigs, and the entire herd of some two thousand pigs rushed down the steep bank into the sea and were drowned. (MRK 5:13)

Mark 5:39 εἰσελθών (eiselthōn) PAA·NMS ‘and having come_in he is saying to them why’ SR GNT Mark 5:39 word 2

OET-LV: 39 And having _come _in, he _is _saying to _them: Why are _you _all _being _distressed and are _you _all _weeping? The little _child not died _off, but is _sleeping. (MRK_5:39)

OET-RV: 39 As he entered, he said, “Why are you all crying in distress? The child hasn’t died—she’s just sleeping!” (MRK 5:39)

Mark 6:10 εἰσέλθητε (eiselthaʸte) SAA2··P ‘he was saying to them wherever you_all may come_in into a house there’ SR GNT Mark 6:10 word 9

OET-LV: 10 And he _was _saying to _them: Wherever if you _all _may _come _in into a_house, be _remaining there until wishfully you _all _may _come _out from _there. (MRK_6:10)

OET-RV: 10 And he told them, “Whenever you are invited into a home, stay at that one place until you leave that town. (MRK 6:10)

Mark 6:22 εἰσελθούσης (eiselthousaʸs) PAA·GFS ‘and having come_in the daughter for him’ SR GNT Mark 6:22 word 3

OET-LV: 22 And of _Haʸrōidias the daughter for _him having _come _in and having _danced, she _brought _pleasure to_ the _Haʸrōdaʸs and the ones reclining. And the king said to _the little _girl: Ask me whatever if you _may _be _wanting and I _will _be _giving it to _you. (MRK_6:22)

OET-RV: 22 The daughter of Herodias came in and danced for them, and the king and his party guests all enjoyed it. So the king said to the young woman, “Just ask me for anything and I’ll give it to you.” (MRK 6:22)

Mark 6:25 εἰσελθοῦσα (eiselthousa) PAA·NFS ‘and having come_in immediately with earnestness’ SR GNT Mark 6:25 word 3

OET-LV: 25 And having _come _in immediately with earnestness to the king, she _requested saying: I _am _wanting that immediately you _may _give the head of _Yōannaʸs the immerser to _me on a_platter. (MRK_6:25)

OET-RV: 25 So going back into the party, she said seriously to the king, “I would like the head of Yohan-the-immerser on a plate!” (MRK 6:25)

Mark 7:17 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and when he came_in into the house from’ SR GNT Mark 7:17 word 3

OET-LV: 17 And when he _came _in into the_house from the crowd, the apprentices/followers of _him were _asking him the parable. (MRK_7:17)

OET-RV: 17 When Yeshua came back inside, his apprentices asked him what he meant. (MRK 7:17)

Mark 7:24 εἰσελθών (eiselthōn) PAA·NMS ‘and Sidōn/(Tsīdōn) and having come_in into the house no_one’ SR GNT Mark 7:24 word 15

OET-LV: 24 And from _there having _risen _up, he _went _away into the regions of _Turos/(Tsor) and Sidōn/(Tsīdōn). And having _come _in into the_house, he _was _wanting no _one to _know, but was_ not _able to _escape _notice. (MRK_7:24)

OET-RV: 24 Yeshua left that place and went up north into the regions of Tyre and Tsidon. He tried to enter a house without being noticed but didn’t succeed, (MRK 7:24)

Mark 8:26 εἰσέλθῃς (eiselthaʸs) SAA2··S ‘into the village you may come_in’ SR GNT Mark 8:26 word 26

OET-LV: 26 And he _sent_ him _out to the_home of _him saying: You _may_ not _come _in into the village. (MRK_8:26)

OET-RV: 26 Then Yeshua told him not to go back into the village but to go straight home. (MRK 8:26)

Mark 9:25 εἰσέλθῃς (eiselthaʸs) SAA2··S ‘him and no_longer you may come_in into him’ SR GNT Mark 9:25 word 39

OET-LV: 25 And the Yaʸsous having _seen that a_crowd is _running _together, he _gave _rebuke to _the the unclean spirit saying to _it: - Mute and deaf spirit, I am _commanding to _you, come _out out _of him, and no _longer you _may _come _in into him. (MRK_9:25)

OET-RV: 25 Then Yeshua noticing that a big crowd was quickly forming, scolded the evil spirit, “You spirit who causes muteness and deafness. Leave this boy now and never return to him.” (MRK 9:25)

Mark 9:28 εἰσελθόντος (eiselthontos) PAA·GMS ‘and having come_in him into a house’ SR GNT Mark 9:28 word 4

OET-LV: 28 And him having _come _in into a_house, the apprentices/followers of _him by themselves were _asking him, That We were_ not _able to _throw_ it _out? (MRK_9:28)

OET-RV: 28 When Yeshua and his apprentices had gone into the house by themselves, they asked him, “How come we couldn’t drive it out?” (MRK 9:28)

Mark 9:43 εἰσελθεῖν (eiselthein) NAA···· ‘it is for you maimed to come_in into life than’ SR GNT Mark 9:43 word 17

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 9:45 εἰσελθεῖν (eiselthein) NAA···· ‘better it is for you to come_in into life lame’ SR GNT Mark 9:45 word 22

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Mark 9:47 εἰσελθεῖν (eiselthein) NAA···· ‘you it is one-eyed to come_in into the kingdom’ SR GNT Mark 9:47 word 19

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 10:15 εἰσέλθῃ (eiselthaʸ) SAA3··S ‘a little_child by_no_means not may come_in into it’ SR GNT Mark 10:15 word 17

OET-LV: 15 Truly, I _am _saying to _you _all, whoever wishfully may_ not _receive the kingdom of_ the _god as a_little _child by _no _means may_ not _come _in into it. (MRK_10:15)

OET-RV: 15 Actually, you can’t even enter God’s kingdom unless you accept it just like a small child does.” (MRK 10:15)

Mark 10:23 εἰσελεύσονται (eiseleusontai) IFM3··P ‘the kingdom of god will_be coming_in’ SR GNT Mark 10:23 word 21

OET-LV: 23 And the Yaʸsous having _looked _around, is _saying to _the apprentices/followers of _him: How difficultly the ones having the wealth will _be _coming _in into the kingdom of_ the _god. (MRK_10:23)

OET-RV: 23 Yeshua looked around at his followers, “It’s so difficult for wealthy people to enter God’s kingdom.” (MRK 10:23)

Mark 10:24 εἰσελθεῖν (eiselthein) NAA···· ‘the kingdom of god to come_in’ SR GNT Mark 10:24 word 32

OET-LV: 24 And the apprentices/followers were _being _amazed at the messages of _him. But the Yaʸsous again answering is _saying to _them: Children, how difficult it _is to _come _in into the kingdom of_ the _god. (MRK_10:24)

OET-RV: 24 (His followers were a bit stunned at his teaching.) Yeshua continued, “Yes, it’s certainly difficult to enter into God’s kingdom. (MRK 10:24)

Mark 10:25 εἰσελθεῖν (eiselthein) NAA···· ‘the kingdom of god to come_in’ SR GNT Mark 10:25 word 26

OET-LV: 25 It _is easier for_a_camel to _pass _through through eye needle than a_rich one to _come _in into the kingdom of_ the _god. (MRK_10:25)

OET-RV: 25 It’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.” (MRK 10:25)

Mark 11:11 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘and he came_in into Hierousalaʸm/(Yərūshālayim) into’ SR GNT Mark 11:11 word 2

OET-LV: 11 And he _came _in into Hierousalaʸm/(Yərūshālayim), into the temple, and having _looked _around all things, already being the evening hour, he _came _out to Baʸthania with the twelve. (MRK_11:11)

OET-RV: 11 And so Yeshua arrived in Yerushalem and went into the temple and looked all around, but because it was now evening, he went back out to Bethania village with his twelve apprentices. (MRK 11:11)

Mark 11:15 εἰσελθών (eiselthōn) PAA·NMS ‘to Hierousalaʸm/(Yərūshālayim) and having come_in into the temple’ SR GNT Mark 11:15 word 10

OET-LV: 15 And they _are _coming to Hierousalaʸm, and having _come _in into the temple, he _began to _be _throwing _out the ones selling and the ones buying in the temple, and the tables of _the moneychangers and he _overturned the seats of _the ones selling the doves. (MRK_11:15)

OET-RV: 15 Then they came back into Yerushalem and on into the temple where Yeshua started driving out the sellers and the buyers that were trading in there. Then he tipped over the tables of the money-changers and the chairs of the ones selling doves, (MRK 11:15)

Mark 13:15 εἰσελθάτω (eiselthatō) MAA3··S ‘not let come_down nor let come_in to take_away anything out_of’ SR GNT Mark 13:15 word 13

OET-LV: 15 and the one on the housetop, let_ not _come _down, nor let _come _in to _take _away anything out _of the house of _him, (MRK_13:15)

OET-RV: 15 and anyone upstairs looking outside shouldn’t come down into the bedrooms to get anything, (MRK 13:15)

Mark 14:14 εἰσέλθῃ (eiselthaʸ) SAA3··S ‘and wherever he may come_in say to the the home_owner’ SR GNT Mark 14:14 word 5

OET-LV: 14 And wherever if he _may _come _in, say to _the the_home _owner, that The teacher is _saying: Where is the guest _room of _me where I _may _eat the passover_feast with the apprentices/followers of _me? (MRK_14:14)

OET-RV: 14 until he goes into a house. Then find the owner of the house and tell him that the teacher wants to know the location of the guestroom where he and his apprentices can celebrate the Passover meal. (MRK 14:14)

Mark 15:43 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘kingdom of god having taken_courage came_in to Pilatos and’ SR GNT Mark 15:43 word 22

OET-LV: 43 Yōsaʸf/(Yōşēf) having _come which from Arimathaia, a_prominent council _member, who also himself was waiting _for the kingdom of_ the _god, having _taken _courage, came _in to the Pilatos and requested the body of_ the _Yaʸsous/(Yəhōshūˊa). (MRK_15:43)

OET-RV: 43 Yosef (who’d come from the city of Arimathea and one who was waiting for the coming of God’s kingdom), a prominent council member, steeled himself up and went in to see the governor to get permission to transfer Yeshua’s body. (MRK 15:43)

Mark 16:5 εἰσελθοῦσαι (eiselthousai) PAA·NFP ‘and having come_in into the tomb’ SR GNT Mark 16:5 word 3

OET-LV: 5 And having _come _in into the tomb, they _saw a_young _man sitting on the right, having _clothed with_a_ white _robe, and they _were _greatly _amazed. (MRK_16:5)

OET-RV: 5 So they went on into the burial chamber and were totally stunned to find a young man dressed in white, sitting in there on the side. (MRK 16:5)

Mat 2:21 εἰσῆλθεν (eisaʸlthen) IAA3··S ‘mother of him and came_in into the land of Israaʸl/(Yisrā^ʼēl)’ SR GNT Mat 2:21 word 15

OET-LV: 21 And he having _been _raised, took the little _child and the mother of _him, and came _in into the_land of _Israaʸl/(Yisrā^ʼēl). (MAT_2:21)

OET-RV: 21 So Yosef got up and took the child and his mother and went back to Yisrael. (MAT 2:21)

Mat 5:20 εἰσέλθητε (eiselthaʸte) SAA2··P ‘Farisaios_party by_no_means not you_all may come_in into the kingdom’ SR GNT Mat 5:20 word 19

OET-LV: 20 For/Because I _am _saying to _you _all that if the righteousness of _you _all not may _be _plentiful more of _the scribes and Farisaios_party, by _no _means you _all _may_ not _come _in into the kingdom of _the heavens. (MAT_5:20)

OET-RV: 20 Let me tell all of you, unless you’re more godly than the religious teachers and the Pharisees, there’s no way that you’ll get to enter the heavenly kingdom. (MAT 5:20)

Mat 6:6 εἴσελθε (eiselthe) MAA2··S ‘but whenever you may_be praying come_in into the private_room’ SR GNT Mat 6:6 word 6

OET-LV: 6 But you whenever you _may _be _praying, come _in into the private _room of _you and having _shut the door of _you, pray to _the father of _you, who is in the secret, and the father of _you, the one seeing in the secret, will _be _giving _back to _you. (MAT_6:6)

OET-RV: 6 Instead, when you pray, go into a private room and shut the door, then pray to your father who’s not visible to you. Then your father who sees everything will reward you. (MAT 6:6)

Mat 7:13 Εἰσέλθατε (Eiselthate) MAA2··P ‘come_in through the narrow’ SR GNT Mat 7:13 word 1

OET-LV: 13 Come _in through the narrow gate, because the gate is wide and the way is broad which leading _away to the destruction, and many are the ones coming _in through it, (MAT_7:13)

OET-RV: 13 “Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction, and lots of people go that way. (MAT 7:13)

Mat 7:13 εἰσερχόμενοι (eiserⱪomenoi) PPM·NMP ‘many are the ones coming_in through it’ SR GNT Mat 7:13 word 23

OET-LV: 13 Come _in through the narrow gate, because the gate is wide and the way is broad which leading _away to the destruction, and many are the ones coming _in through it, (MAT_7:13)

OET-RV: 13 “Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction, and lots of people go that way. (MAT 7:13)

Key: V=verb