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This root form (lemma) ‘Μαγδαληνή’ is used in 2 different forms in the Greek originals: Μαγδαληνή (N-····NFS), Μαγδαληνῇ (N-····DFS).
It is glossed in only one way: ‘from_Magdala’.
(In the VLT, it was glossed in only one way: ‘Magdalene’.)
Yhn (Jhn) 19:25 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘and Maria/(Miryām) the from_Magdala’ SR GNT Yhn 19:25 word 24
Yhn (Jhn) 20:1 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘week Maria/(Miryām) the from_Magdala is coming early darkness’ SR GNT Yhn 20:1 word 8
Yhn (Jhn) 20:18 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘is coming Maria/(Miryām) the from_Magdala announcing to the apprentices/followers’ SR GNT Yhn 20:18 word 4
Mark 15:40 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘both Maria/(Miryām) the from_Magdala and Maria/(Miryām) the’ SR GNT Mark 15:40 word 15
Mark 15:47 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘and Maria/(Miryām) the from_Magdala and Maria/(Miryām) the mother’ SR GNT Mark 15:47 word 5
Mark 16:1 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘day_of_rest Maria/(Miryām) the from_Magdala and Maria/(Miryām) the mother’ SR GNT Mark 16:1 word 9
Mark 16:9 Μαγδαληνῇ (Magdalaʸnaʸ) DFS ‘first by Maria/(Miryām) the from_Magdala from whom had throw_out’ SR GNT Mark 16:9 word 12
Mat 27:56 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘was Maria/(Miryām) the from_Magdala and Maria/(Miryām) the’ SR GNT Mat 27:56 word 7
Mat 27:61 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘there Maria/(Miryām) the from_Magdala and the other’ SR GNT Mat 27:61 word 6
Mat 28:1 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘came Maria/(Miryām) the from_Magdala and the other’ SR GNT Mat 28:1 word 12
Luke 8:2 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘Maria/(Miryām) who being called from_Magdala from whom demons’ SR GNT Luke 8:2 word 17
Luke 24:10 Μαγδαληνή (Magdalaʸnaʸ) NFS ‘they were and the from_Magdala Maria/(Miryām) and Yōanna’ SR GNT Luke 24:10 word 5
Key: N=noun DFS=dative,feminine,singular NFS=nominative,feminine,singular