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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Yhn IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

Yhn 19 V1V3V5V7V9V11V13V15V17V19V21V23V27V29V31V33V35V37V39V41

Parallel YHN 19:25

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Yhn 19:25 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)Meanwhile a group of women had stayed standing near Yeshua on the stake: his mother and his aunt, Maria the wife of Clopas, and Maria from Magdala.

OET-LVOn_the_other_hand the mother of_him had_stood by the stake of_ the _Yaʸsous, and the sister of_the mother of_him, Maria/(Miryām) the wife of_ the _Clopas, and Maria the from_Magdala.

SR-GNTΕἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ ˚Ἰησοῦ μήτηρ αὐτοῦ, καὶ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία τοῦ Κλωπᾶ, καὶ Μαρία Μαγδαληνή.
   (Heistaʸkeisan de para tōi staurōi tou ˚Yaʸsou haʸ maʸtaʸr autou, kai haʸ adelfaʸ taʸs maʸtros autou, Maria haʸ tou Klōpa, kai Maria haʸ Magdalaʸnaʸ.)

Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTNow standing beside the cross of Jesus were his mother and the sister of his mother, Mary the wife of Clopas, and Mary Magdalene.

USTJesus’ mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene were all standing near the cross that he was hanging on.

BSB  § Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.

BLBNow His mother, and the sister of His mother, Mary the wife of Clopas, and Mary Magdalene, had been standing by the cross of Jesus.


AICNTBut standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

OEBMeanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary of Magdala.

WEBBEBut standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

WMBBBut standing by Yeshua’s cross were his mother, his mother’s sister, Miriam the wife of Klofah, and Miriam Magdalene.

NETNow standing beside Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

LSVAnd there stood by the cross of Jesus His mother, and His mother’s sister, Mary of Cleopas, and Mary the Magdalene;

FBVSo that is what the soldiers did.
¶ Standing near the cross was Jesus' mother and his mother's sister, Mary the wife of Clopas and Mary Magdalene.[fn]


19:25 It is not clear whether there were three women present or four. Some believe Mary's sister is the same person as Mary, wife of Clopas.

TCNTStanding by the cross of Jesus were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

T4TNear the cross where they had nailed Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and another Mary, the woman from Magdala village.

LEBNow his mother and the sister of his mother, Mary the wife of Clopas, and Mary Magdalene were standing near the cross of Jesus.

BBENow by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.

MoffNo Moff YHN (JHN) book available

WymthNow standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.

ASVThese things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

DRANow there stood by the cross of Jesus, his mother, and his mother’s sister, Mary of Cleophas, and Mary Magdalen.

YLTAnd there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene;

DrbyAnd by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.

RVBut there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

WbstrNow there stood by the cross of Jesus, his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.

KJB-1769¶ Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.

KJB-1611[fn]Now there stood by the crosse of Iesus, his mother, and his mothers sister, Mary the wife of Cleophas, and Mary Magdalene.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)


19:25 Or, Clopas.

BshpsThere stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wyfe of Cleophas, and Marie Magdalene.
   (There stood by the cross of Yesus/Yeshua his mother, and his mothers sister, Mary/Maria the wife of Cleophas, and Mary/Maria Magdalene.)

GnvaThen stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wife of Cleopas, and Marie Magdalene.
   (Then stood by the cross of Yesus/Yeshua his mother, and his mothers sister, Mary/Maria the wife of Cleopas, and Mary/Maria Magdalene. )

CvdlThere stode by the crosse of Iesus, his mother, and his mothers sister Mary, the wife of Cleophas, and Mary Magdalene.
   (There stood by the cross of Yesus/Yeshua, his mother, and his mothers sister Mary, the wife of Cleophas, and Mary Magdalene.)

TNTTher stode by the crosse of Iesus his mother and his mothers sister Mary the wyfe of Cleophas and Mary Magdalene.
   (Ther stood by the cross of Yesus/Yeshua his mother and his mothers sister Mary the wife of Cleophas and Mary Magdalene. )

WyclBut bisidis the cros of Jhesu stoden his modir, and the sistir of his modir, Marie Cleofe, and Marie Maudeleyne.
   (But besides the cross of Yhesu stood his modir, and the sister of his modir, Mary/Maria Cleofe, and Mary/Maria Maudeleyne.)

LuthEs stund aber bei dem Kreuze JEsu seine Mutter und seiner Mutter Schwester Maria, des Kleophas Weib, und Maria Magdalena.
   (It stood but at to_him Kreuze YEsu his mother and his mother Schwester Maria, the Kleophas woman, and Maria Magdalena.)

ClVgStabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene.
   (Stabant however next_to crucem Yesu mater his, and soror matris his, Maria Cleophæ, and Maria Magdalene. )

UGNTἵστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ, καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ, καὶ Μαρία ἡ Μαγδαληνή.
   (histaʸkeisan de para tōi staurōi tou Yaʸsou haʸ maʸtaʸr autou, kai haʸ adelfaʸ taʸs maʸtros autou, Maria haʸ tou Klōpa, kai Maria haʸ Magdalaʸnaʸ.)

SBL-GNTΕἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
   (Heistaʸkeisan de para tōi staurōi tou Yaʸsou haʸ maʸtaʸr autou kai haʸ adelfaʸ taʸs maʸtros autou, Maria haʸ tou Klōpa kai Maria haʸ Magdalaʸnaʸ.)

TC-GNT[fn]Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ, καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ, καὶ Μαρία ἡ Μαγδαληνή.
   (Heistaʸkeisan de para tōi staurōi tou Yaʸsou haʸ maʸtaʸr autou, kai haʸ adelfaʸ taʸs maʸtros autou, Maria haʸ tou Klōpa, kai Maria haʸ Magdalaʸnaʸ. )


19:25 ειστηκεισαν ¦ ιστηκεισαν TH WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

19:25-26 This is the only reference to Jesus’ mother’s sister in the New Testament. She might have been the wife of Zebedee and the mother of James and John (cp. Matt 27:56), which would make Jesus and John cousins. If so, it would help explain why Jesus assigned the disciple he loved (John) to care for Mary (John’s aunt).
• Mary (the wife of Clopas) is only mentioned here. She might be the same person as Mary the mother of James and Joseph (cp. Matt 27:56).
• Jesus had healed Mary Magdalene, a woman from the village of Magdala (Mark 16:9; Luke 8:2).
• Dear woman was a formal and polite form of address (see John 2:4).

TTNTyndale Theme Notes:

The Cross and Passover

At the beginning of John’s Gospel, John the Baptist introduced Jesus by calling him the “Lamb of God” (John 1:29, 36). This phrase might be a reference to the sacrificial lamb that was killed daily in the Temple (Exod 29:38-46) or to the sacrificial lamb of Isaiah 53:7 (cp. Acts 8:32-35; Rev 5:5-14). Both of these sacrifices spoke of rescue and forgiveness from sin.

However, this was not all that John had in mind. John presented Jesus as the Passover lamb whose death marks the central event of the Passover season (see Exod 12:43-47; Luke 22:7; 1 Cor 5:7). In the first century, Jews made a pilgrimage to Jerusalem each spring to celebrate the Passover and to reread the story of the Exodus (see Exod 12–15). When Israel was being rescued from Egypt, the blood of a lamb was sprinkled on the doorposts of each Jewish home in Egypt, an act which saved those inside from death (Exod 12). Jews who came to Jerusalem to celebrate the Passover needed to supply a perfect young lamb for sacrifice (the animal could not be diseased or have broken bones).

Jesus used his final Passover meal to show that his sacrificial death would give new meaning to the festival (Mark 14:17-25). At his crucifixion, Jesus’ legs were not broken, as was often done to fulfill a Passover rule (John 19:31-33; see Exod 12:46). Blood ran freely from his wound (John 19:34), showing that his life was being exchanged for others. Just as a lamb died to save the lives of Jewish families at the Passover in Egypt, so too, the death of the Son of God on the cross serves to bring salvation to the world.

Passages for Further Study

Exod 12:1–13:16; 29:38-46; Num 9:1-14; Deut 16:1-8; 2 Kgs 23:21-23; 2 Chr 30:1-27; Ezra 6:19-21; Isa 53:7; Ezek 45:21-22; Matt 26:2, 17-19; Mark 14:17-31; Luke 22:14-30; John 1:29, 36; John 19:17-36; Acts 8:32-35; 12:3-4; 1 Cor 5:7-8; Heb 11:28; Rev 5:5-14


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / possession

τῷ σταυρῷ τοῦ Ἰησοῦ

the cross ¬the ˱of˲_Jesus

John is using of to describe the cross on which the soldiers had crucified Jesus. If this is not clear in your language, you could use a different expression. Alternate translation: “the cross on which Jesus was crucified”


BMMBibleMapper.com Maps:

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

BI Yhn 19:25 ©