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OET by section MAT 27:45

MAT 27:45–27:56 ©

Yeshua calls out and then dies

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

27:45 Yeshua calls out and then dies

(Mark 15:33-41, Luke 23:44-49, Yhn 19:28-30)

45Around noon, the whole country became dark for three hours 46[ref]and then around 3pm, Yeshua shouted with a loud voice, “My God, my God, why have you abandoned me?”

47Some of the people standing there heard him and thought that he was calling Eliyyah[fn] 48[ref]One of them ran and got a sponge and dipped it in wine vinegar, and then wrapped it around a reed and held it up to his mouth to drink from.

49But the others were saying, “Just leave him and we’ll see whether Eliyyah comes to save him.”

50Then Yeshua made a loud cry and sent his spirit away.

51[ref]Then, wow, the curtain inside the temple was torn apart from the top to the bottom, and there was an earthquake and splitting of rocks. 52Some tombs came open and many bodies of godly people came alive again 53and leaving the tombs after his resurrection, they went into God’s city where many people saw them.

54The Roman officer and his soldiers who were guarding Yeshua were very frightened when they felt the earthquake and saw what happened, and said, “This man really was a son of God!”

55[ref]There were many women watching all this from a distance—they were those who from Galilee who had followed Yeshua and looked after him, 56including Maria from Magdala, Maria the mother of Yacob and Yosef, and Zebedee’s wife—the mother of Yacob and Yohan.


27:47 The original words for ‘My God’ sound a bit similar to the word for ‘Eliyyah’.


45And from the_sixth hour, darkness became over all the land until the_ ninth _hour.
46And about the ninth hour, the Yaʸsous shouted with_a_ loud _voice saying:
Eloi, Eloi, lema sabachthani?
This is:
god of_me, god of_me, because/for_ why _reason you_abandoned me?
47And some of_the ones having_stood there having_heard were_saying, that This man is_calling Aʸlias/(ʼĒliyyāh).
48And immediately one of them having_run and having_taken a_sponge, and having_filled it with_wine_vinegar and having_put_around it around_a_reed, was_giving_ him _to_drink.
49But the rest were_saying:
Leave it, we_may_see whether Aʸlias is_coming, going_to_save him.
50And the Yaʸsous/(Yəhōshūˊa) again having_cried_out with_a_ loud _voice, sent_away his spirit.
51And see, the curtain of_the temple was_torn into two from top to bottom, and the earth was_shaken and the rocks were_divided, 52and the tombs were_opened_up and many bodies of_the holy ones having_been_fallen_asleep was_raised, 53and having_come_out out_of the tombs after the resurrection of_him, they_came_in into the holy city and were_manifested to_many.
54And the centurion and the ones with him guarding the Yaʸsous, having_seen the earthquake and the things having_become, were_ exceedingly _afraid saying:
Truly this one was son of_god.
55And there were many women observing from afar, who followed the after_Yaʸsous from the Galilaia/(Gālīl) serving unto_him, 56among whom was Maria/(Miryām) the from_Magdala, and Maria the mother of_ the _Yakōbos/(Yaˊₐqoⱱ) and of_Yōsaʸs/(Yōşēf?
), and the mother of_the sons of_Zebedaios.

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

MAT 27:45–27:56 ©

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