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SR GNT Luke 24:10
ἡ (haʸ) ‘Yōanna and Maria/(Miryām) the mother of Yakōbos/(Yaˊₐqoⱱ) and the’
Strongs=35880 Lemma=ho
Word role=pronoun case=nominative gender=feminine number=singular
Year=33 AD
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The word form ‘ἡ’ (R-NFS) has 12 different glosses: ‘the’, ‘the city’, ‘the day’, ‘the folly’, ‘the mother’, ‘the one’, ‘the wife’, ‘the woman’, ‘which’, ‘which is’, ‘who’, ‘¬which’.
Yhn (Jhn) 5:2 ‘the sheep_gate a pool ¬which being called in_Hebraios Baʸthsaida’ SR GNT Yhn (Jhn) 5:2 word 11
OET-LV: 2 And there_is a_pool in the Hierousalaʸm at the sheep_gate, which being_called Baʸthsaida In_Hebraios, having five porticos. (JHN_5:2)
OET-RV: 2 In Yerushalem at the Sheep Gate, there’s the Bethsaida pool that has five alcoves (JHN 5:2)
Yhn (Jhn) 11:2 ‘was and Maria/(Miryām) the woman having anointed the master’ SR GNT Yhn (Jhn) 11:2 word 6
OET-LV: 2 And Maria was the woman having_anointed the master with_ointment, and having_wiped_off the feet of_him with_the hairs of_her, whose the brother Lazaros was_ailing. (JHN_11:2)
OET-RV: 2 (Maria was the one who later poured fragrant oil over Yeshua and wiped his feet with her hair.) But now their brother was seriously ill (JHN 11:2)
Yhn (Jhn) 19:24 ‘the scripture may_be fulfilled ¬which saying they divided the’ SR GNT Yhn (Jhn) 19:24 word 19
OET-LV: 24 Therefore they_said to one_another: We_may_ not _tear it, but we_may_choose_by_lot for it, whose it_will_be, in_order_that the scripture may_be_fulfilled which saying: They_divided the clothes of_me to_themselves, and they_threw a_lot for the clothing of_me. The therefore on_one_hand soldiers did these things. (JHN_19:24)
OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)
Yhn (Jhn) 19:25 ‘mother of him Maria/(Miryām) the wife of Clopas and Maria/(Miryām)’ SR GNT Yhn (Jhn) 19:25 word 18
OET-LV: 25 On_the_other_hand the mother of_him had_stood by the stake of_ the _Yaʸsous, and the sister of_the mother of_him, Maria/(Miryām) the wife of_ the _Clopas, and Maria the from_Magdala. (JHN_19:25)
OET-RV: 25 Meanwhile a group of women had stayed standing near Yeshua on the stake: his mother and his aunt, Maria the wife of Clopas, and Maria from Magdala. (JHN 19:25)
Mark 6:2 ‘what is the wisdom ¬which having_been given to this one and’ SR GNT Mark 6:2 word 33
OET-LV: 2 And of_the_day_of_rest having_become, he_began to_be_teaching in the synagogue, and many hearing were_being_astonished saying: From_where these things, to_this man, and what is the wisdom which having_been_given to_this one, and the such miracles becoming by the hands of_him? (MRK_6:2)
OET-RV: 2 It was now the Rest Day and when he started teaching in the meeting hall, many who heard him were astonished, saying, “Where did he learn all this? How could he have such wisdom and be able to do these miracles? (MRK 6:2)
Mark 15:28 ‘was fulfilled the scripture ¬which saying and with’ SR GNT Mark 15:28 word 5
OET-LV: 28 (MRK_15:28)
Mark 15:47 ‘from_Magdala and Maria/(Miryām) the mother of Yōsaʸs/(Yōşēf?) were observing where’ SR GNT Mark 15:47 word 8
OET-LV: 47 And the Maria the from_Magdala and Maria the mother of_Yōsaʸs were_observing where he_has_been_laid. (MRK_15:47)
OET-RV: 47 Others were watching and noted where the body had been laid, including Maria from Magdala and Maria who was Yoses’ mother. (MRK 15:47)
Mark 16:1 ‘from_Magdala and Maria/(Miryām) the mother of Yakōbos/(Yaˊₐqoⱱ) and Salōmaʸ’ SR GNT Mark 16:1 word 12
OET-LV: 16 And the day_of_rest having_elapsed, the Maria/(Miryām) the from_Magdala and Maria the mother of_ the _Yakōbos/(Yaˊₐqoⱱ), and Salōmaʸ, bought spices in_order_that having_come, they_may_anoint him. (MRK_16:1)
OET-RV: 16 After the Rest Day was over, Maria from Magdala and Maria the mother of Yacob and Salome, went and bought some traditional burial spices that evening to take to the burial chamber and place with the body. (MRK 16:1)
Mat 6:34 ‘for the day next the day for next will_be worrying’ SR GNT Mat 6:34 word 7
OET-LV: 34 Therefore you_all_may_ not _worry for the_ next _day, because/for the_ next _day will_be_worrying about_itself. The evil of_it sufficient to_the day is. (MAT_6:34)
OET-RV: 34 Don’t worry about tomorrow, because tomorrow can worry about itself—today’s problems are enough by themselves. (MAT 6:34)
Mat 7:13 ‘broad is the way ¬which leading_away to destruction’ SR GNT Mat 7:13 word 14
OET-LV: 13 Come_in through the narrow gate, because the gate is wide and the way is broad which leading_away to the destruction, and many are the ones coming_in through it, (MAT_7:13)
OET-RV: 13 “Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction, and lots of people go that way. (MAT 7:13)
Mat 7:14 ‘having_been narrowed is the way ¬which leading_away to life’ SR GNT Mat 7:14 word 11
OET-LV: 14 how narrow is the gate and the way which leading_away to the life having_been_narrowed is, and few are the ones finding it. (MAT_7:14)
OET-RV: 14 The gateway leading away to life is narrow, and the path has been kept narrow, and not many people find it. (MAT 7:14)
Mat 13:14 ‘the prophecy of Aʸsaias/(Yəshaˊyāh) ¬which saying with hearing you_all will_be hearing’ SR GNT Mat 13:14 word 11
OET-LV: 14 And the prophecy of_Aʸsaias/(Yəshaˊyāh) is_being_fulfilled to_them which saying: With_hearing you_all_will_be_hearing but by_no_means you_all_may_ not _understand, and seeing you_all_will_be_seeing but by_no_means you_all_may_ not _perceive. (MAT_13:14)
OET-RV: 14 and so the prophecy written by Yeshayah is being fulfilled:
⇔ ‘When you listen you will hear but you certainly won’t understand,
⇔ and when you look you will see but you certainly won’t perceive anything. (MAT 13:14)
Mat 14:8 ‘¬which and having_been urged_on by’ SR GNT Mat 14:8 word 1
OET-LV: 8 And which having_been_urged_on by the mother of_her: Give to_me, she_is_saying: here on a_platter, the head of_Yōannaʸs the immerser. (MAT_14:8)
OET-RV: 8 The young woman was urged on by her mother to tell Herod that she wanted the head of Yohan-the-immerser on a plate. (MAT 14:8)
Mat 23:37 ‘Hierousalaʸm/(Yərūshālayim) Hierousalaʸm/(Yərūshālayim) the city killing_off the prophets’ SR GNT Mat 23:37 word 3
OET-LV: 37 Hierousalaʸm/(Yərūshālayim), Hierousalaʸm, the city killing_off the prophets and throwing_stones the ones having_been_sent_out to her. How_often I_wanted to_gather_together the children of_you, which manner a_hen is_gathering_together the chicks of_her under her wings, and you_all_ not _willed. (MAT_23:37)
OET-RV: 37 “Yerushalem, Yerushalem, the city that murders the prophets and throws rocks to kill those who are sent to her. How often I wanted to gather your inhabitants like a mother hen gathers her chicks under her wings, but you didn’t want that. (MAT 23:37)
Luke 1:45 ‘and blessed is the woman having believed that there will_be’ SR GNT Luke 1:45 word 5
OET-LV: 45 And blessed is the woman having_believed that there_will_be a_completion to_the things having_been_spoken to_her from the_master. (LUK_1:45)
OET-RV: 45 and the woman who believed that everything Yahweh told her will happen, she will be blessed.” (LUK 1:45)
Luke 8:2 ‘and sicknesses Maria/(Miryām) who being called from_Magdala from’ SR GNT Luke 8:2 word 15
OET-LV: 2 and some women who were having_been_healed from evil spirits and sicknesses: Maria/(Miryām) who being_called from_Magdala, from whom seven demons had_come_out, (LUK_8:2)
OET-RV: 2 along with some women who’d been healed from evil spirits and sicknesses: Maria from Magdala (that seven demons had come out of), (LUK 8:2)
Luke 11:27 ‘blessed is the womb ¬which having borne you and’ SR GNT Luke 11:27 word 23
OET-LV: 27 And it_became at the time him to_be_saying these things, a_certain woman from the crowd having_lifted_up a_voice, said to_him: Blessed is the womb which having_borne you, and the_breasts which you_nursed. (LUK_11:27)
OET-RV: 27 While Yeshua was teaching these things, a woman in the crowd shouted out, “Blessed is the mother who bore you and the one who raised you.” (LUK 11:27)
Luke 13:34 ‘Hierousalaʸm/(Yərūshālayim) Hierousalaʸm/(Yərūshālayim) the city killing_off the prophets’ SR GNT Luke 13:34 word 3
OET-LV: 34 Hierousalaʸm, Hierousalaʸm, the city killing_off the prophets, and throwing_stones at_the ones having_been_sent_out to her, how_often I_wanted to_gather_together the children of_you, that manner a_hen gathers the brood of_herself under her wings, and you_all_ not _wanted. (LUK_13:34)
OET-RV: 34 “Yerushalem, Yerushalem—the city that kills the prophets and throws rocks at those who’ve been sent to her. How often I wanted to gather your children together like a hen gathers her chicks under her wings, but you all didn’t want it. (LUK 13:34)
Luke 22:1 ‘the feast of non-fermented bread ¬which being called the passover_feast’ SR GNT Luke 22:1 word 8
OET-LV: 22 And the feast of_ the _non-fermented bread, which being_called the_passover_feast was_nearing. (LUK_22:1)
OET-RV: 22 By then the Flat Bread Celebration was getting closer—part of the Passover celebrations, (LUK 22:1)
Acts 3:16 ‘and the faith which is by him gave’ SR GNT Acts 3:16 word 21
OET-LV: 16 And the faith in_the name of_him, this man whom you_all_are_observing and you_all_have_known, strengthened the name of_him, and the faith which is by him, gave the complete_healing to_him this in_front_of all of_you. (ACT_3:16)
OET-RV: 16 Now it’s our faith in the authority of Yeshua that has strengthened the legs of this man that you have seen and that you already knew—this authority and faith that comes from Yeshua completely healed this man right in front of you all. (ACT 3:16)
Acts 8:10 ‘the Power of god ¬which being called Great’ SR GNT Acts 8:10 word 15
OET-LV: 10 To_whom all from small to great were_giving_heed saying: This is the Power of_ the _god, which being_called great. (ACT_8:10)
OET-RV: 10 and the people there from the least to the most important said, “This power is from the great god.” (ACT 8:10)
Acts 17:19 ‘what is new this which by you being spoken’ SR GNT Acts 17:19 word 26
OET-LV: 19 and having_taken_hold of_him, they_brought him to the Areios Hill saying: Are_we_being_able to_know what is the this new, teaching is which being_spoken by you? (ACT_17:19)
OET-RV: 19 So they grabbed him and brought him to the Aries Hill where the council sat and asked, “Are we allowed to know what this new teaching that you’re bringing is about? (ACT 17:19)
Rom 7:10 ‘to me the command ¬which to life this was’ SR GNT Rom 7:10 word 9
OET-LV: 10 and I died_off, and was_found to_me the command, which to life, this was to death. (ROM_7:10)
OET-RV: 10 and I died, and I discovered that the command which should lead to life, led to death. (ROM 7:10)
Rom 7:17 ‘am producing it but the dwelling_in in me’ SR GNT Rom 7:17 word 8
OET-LV: 17 And right_now no_longer I am_producing it, but the dwelling_in in me sin. (ROM_7:17)
OET-RV: 17 and it’s no longer me that’s doing it, but the sin that’s in me. (ROM 7:17)
Rom 15:31 ‘the service of me which is in Hierousalaʸm/(Yərūshālayim) acceptable’ SR GNT Rom 15:31 word 15
OET-LV: 31 that I_may_be_rescued from the ones disbelieving in the Youdaia, and the service of_me which is in Hierousalaʸm/(Yərūshālayim) acceptable to_the holy ones may_become, (ROM_15:31)
OET-RV: 31 that I will escape from the schemes of those in Yudea who refuse to believe. Also pray that my ministry in Yerushalem would be acceptable to the believers there (ROM 15:31)
1 Cor 7:34 ‘and the spirit the woman but having married is caring_for’ SR GNT 1 Cor 7:34 word 16
OET-LV: 34 the unmarried is_caring_for the things of_the master, in_order_that she_may_be holy, both in_the body and the spirit, but the woman having_married is_caring_for the things of_the world, how she_may_bring_pleasure to_the husband. (CO1_7:34)
OET-RV: 34 are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands. (CO1 7:34)
1 Cor 15:10 ‘the grace of him ¬which toward me not’ SR GNT 1 Cor 15:10 word 11
OET-LV: 10 But by_the_grace of_god, I_am what I_am, and the grace of_him which toward me, not vain was_become, but more_abundantly than them all I_laboured, not and I, but the grace the of_god with me. (CO1_15:10)
OET-RV: 10 But I am what I am thanks to God’s grace, as his grace towards me hasn’t been wasted. Actually, I worked harder than all the others, although of course it wasn’t really me, but God’s grace with me. (CO1 15:10)
2 Cor 2:6 ‘to such one punishment this which is by the more’ SR GNT 2 Cor 2:6 word 7
OET-LV: 6 Worthy is to_ the _such one the punishment this, which is by the more, (CO2_2:6)
OET-RV: 6 The punishment imposed on him by most of you is appropriate, (CO2 2:6)
2 Cor 8:2 ‘joy of them and ¬which according_to depth poverty’ SR GNT 2 Cor 8:2 word 12
OET-LV: 2 that in much provenness of_tribulation, the abundance of_the joy of_them and which according_to depth poverty of_them, been_plentiful into the riches of_the generosity of_them. (CO2_8:2)
OET-RV: 2 in that as they proved themselves in a time of persecution, they continued to show great positivity and from the depth of their poverty, their generosity resulted in plentiful riches. (CO2 8:2)
2 Cor 11:28 ‘the attack to me ¬which on day the’ SR GNT 2 Cor 11:28 word 9
OET-LV: 28 Apart_from the things externally, the attack to_me which on day, the worry of_all the assemblies. (CO2_11:28)
OET-RV: 28 Then apart from all those external things, I’ve been opposed every day—not to mention my concern for all the assemblies. (CO2 11:28)
Gal 4:26 ‘¬which on_the_other_hand above Hierousalaʸm/(Yərūshālayim)’ SR GNT Gal 4:26 word 1
OET-LV: 26 On_the_other_hand which Hierousalaʸm above is free, who is the_mother of_us. (GAL_4:26)
OET-RV: 26 However, the heavenly Yerushalem, which is our mother, is free, (GAL 4:26)
Php 4:7 ‘the peace of god ¬which being_above all mind’ SR GNT Php 4:7 word 7
OET-LV: 7 And the peace of_ the _god which being_above all mind, will_be_guarding the hearts of_you_all and the thinking of_you_all in chosen_one/messiah Yaʸsous/(Yəhōshūˊa). (PHP_4:7)
OET-RV: 7 Then God’s peace which is above human understanding will guard your hearts and your thinking in Messiah Yeshua. (PHP 4:7)
1 Th 1:8 ‘the faith of you_all ¬which toward god has come_out’ SR GNT 1 Th 1:8 word 27
OET-LV: 8 From for you_all has_been_sounded_out the message of_the master, not only in the Makedonia and in the Aⱪaia, but in every place the faith of_you_all which toward the god has_come_out, so_as no need to_be_having us to_be_speaking anything. (TH1_1:8)
OET-RV: 8 So now the message of the master has been heard not only in Macedonia and Achaia, but in every place where your faith towards God has been seen—so that now we don’t even need to say anything. (TH1 1:8)
1 Tim 5:5 ‘the woman and really a widow’ SR GNT 1 Tim 5:5 word 1
OET-LV: 5 And the woman really a_widow and having_been_isolated has_hoped in god, and is_remaining the in_petitions and the prayers, night and day. (TI1_5:5)
OET-RV: 5 A woman who is a real widow and has been left by herself but puts her hope in God, she is then able to spend her days and nights in prayer and requesting God’s response. (TI1 5:5)
1 Tim 5:6 ‘the woman but living_luxuriously while living’ SR GNT 1 Tim 5:6 word 1
OET-LV: 6 But the woman living_luxuriously, while_living has_died. (TI1_5:6)
OET-RV: 6 But a widow who just lives for pleasure is dead inside even though she’s still living. (TI1 5:6)
2 Tim 3:9 ‘to all as also the folly of those became’ SR GNT 2 Tim 3:9 word 16
OET-LV: 9 But they_˓will˒_ not _be_progressing to more, because/for the folly of_them will_be evident to_all, as also the folly of_those became. (TI2_3:9)
OET-RV: 9 But they won’t be advancing in the faith because their foolishness will eventually become evident to everyone, just as happened with Jannes and Jambres. (TI2 3:9)
Heb 6:7 ‘land for ¬which having drunk the on’ SR GNT Heb 6:7 word 3
OET-LV: 7 For/Because land which having_drunk the on it coming often rain, and bearing vegetation suitable, for_those because_of whom also it_is_being_cultivated, is_partaking of_blessing from the god, (HEB_6:7)
OET-RV: 7 The land that soaks in the frequent rains and grows crops suitable for those who are cultivating it, is receiving a blessing from God, (HEB 6:7)
Heb 9:3 ‘second curtain was a tent ¬which being called the holy of holies’ SR GNT Heb 9:3 word 7
OET-LV: 3 And after the second curtain was a_tent, which being_called the_holy of_holies, (HEB_9:3)
OET-RV: 3 Then past the second curtain was a room called ‘the most holy place’ (HEB 9:3)
Heb 9:4 ‘the staff of Aʼarōn/(ʼAhₐron) ¬which having sprouted and the’ SR GNT Heb 9:4 word 23
OET-LV: 4 the_golden having incense_altar and the box of_the covenant, having_been_covered_around on_every_side with_gold, in which jar golden having the manna, and the staff of_Aʼarōn/(ʼAhₐron) which having_sprouted, and the tablets of_the covenant. (HEB_9:4)
OET-RV: 4 having the golden incense altar and the box of the agreement which was completely gold-plated and which contained a golden jar of manna and Aaron’s staff which had sprouted and the stone tablets inscribed with the commands. (HEB 9:4)
Heb 11:12 ‘as the sand ¬which by the lip’ SR GNT Heb 11:12 word 22
OET-LV: 12 Therefore also from one man they_were_born, and these having_been_made_dead: as the stars of_the sky the in_multitude, and as the sand, which by the lip of_the sea, the innumerable. (HEB_11:12)
OET-RV: 12 So it was that descendants came from that one man in his old age and they became as numerous as the stars in the sky and uncountable like grains of sand on the beach. (HEB 11:12)
Yac (Jam) 2:23 ‘was fulfilled the scripture ¬which saying believed and’ SR GNT Yac (Jam) 2:23 word 5
OET-LV: 23 And was_fulfilled the scripture which saying: And believed Abraʼam in_- god, and it_was_counted to_him for righteousness, and a_friend of_god he_was_called. (JAM_2:23)
OET-RV: 23 This fulfilled the scripture that says, ‘Abraham believed in God and so he was consider to be right with God, and was called a friend of God.’ (JAM 2:23)
Yac (Jam) 3:6 ‘the members of us ¬which staining all the’ SR GNT Yac (Jam) 3:6 word 19
OET-LV: 6 And the tongue is a_fire, the world of_ the _unrighteousness, the tongue is_being_set_down among the members of_us, which staining all the body, and setting_on_fire the course of_ the _existence, and being_set_on_fire by the geenna. (JAM_3:6)
OET-RV: 6 and the tongue is a fire producing a torrent of depravity. It’s a part of our physical body but capable of staining us all over and setting our worlds on fire, because the tongue itself is set on fire from hell. (JAM 3:6)
Yac (Jam) 4:14 ‘a vapour for you_all are ¬which for a little time appearing’ SR GNT Yac (Jam) 4:14 word 18
OET-LV: 14 Who not are_knowing on_the day next will_be, because/for what is life of_you_all? For/Because a_vapour you_all_are, which for a_little time appearing, then also being_perishing. (JAM_4:14)
OET-RV: 14 But you don’t know what tomorrow will bring, because what are your lives? You’re like a vapour that appears for a brief period and then it’s gone. (JAM 4:14)
1 Yhn (1 Yohan or 1 Jhn) 5:4 ‘is the victory ¬which having overcame the world’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 5:4 word 17
OET-LV: 4 because everything which having_been_born of the god, is_overcoming the world. And this is the victory which having_overcame the world, the faith of_us. (JN1_5:4)
OET-RV: 4 because everyone who’s been reborn in God is overcoming the world. (JN1 5:4)
Rev 2:20 ‘the woman Jezebel the woman calling herself a prophetess’ SR GNT Rev 2:20 word 15
OET-LV: 20 But I_am_having against you that you_are_allowing the woman Jezebel, the woman calling herself a_prophetess, and she_is_teaching and is_misleading the my slaves to_commit_sexual_immorality, and to_eat idol_sacrificed food. (REV_2:20)
OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)
Rev 3:12 ‘the new Hierousalaʸm/(Yərūshālayim) the one coming_downhill out_of heaven’ SR GNT Rev 3:12 word 40
OET-LV: 12 The one overcoming, I_will_be_making him a_pillar in the temple of_the god of_me, and out by_no_means not he_may_come_out anymore, and I_will_be_writing on him the name of_the god of_me, and the name of_the city of_the god of_me, the new Hierousalaʸm/(Yərūshālayim), the one coming_down out_of the heaven from the god of_me, and the name of_me the new. (REV_3:12)
OET-RV: 12 Anyone who’s an overcomer, I’ll make them a pillar in my god’s temple and they’ll never leave it again. I will write my god’s name on them, and the name of my god’s city (the new Jerusalem which will come down out of heaven from my god), and my new name. (REV 3:12)
Rev 17:18 ‘the city great ¬which having a kingdom over’ SR GNT Rev 17:18 word 11
OET-LV: 18 And the woman whom you_saw is the city the great, which having a_kingdom over the kings of_the earth. (REV_17:18)
OET-RV: 18 The woman that you saw is the famous city whose leaders rule over the rulers of the earth.” (REV 17:18)
The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.
Key: R=pronoun NFS=nominative,feminine,singular