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χράομαι (chráomai) middle voice of a primary verb (perhaps rather from G5495, to handle); to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner:--entreat, use. Compare G5531; G5534.
Appears in a total of 13 verses:
CO1 7:31
OET-LV: 31 and the ones using the world, as not excessively_using it, because/for is_passing_away the form of_ the _world this. (CO1_7:31)
OET-RV: 31 and those who are using this world, as if they’re not using it, because the present form of this world will soon pass away. (CO1 7:31)
CO1 9:12
OET-LV: 12 If others of_the over_you_all authority are_partaking, not rather we? But not we_resorted to_ the _authority this, but all things we_are_enduring, in_order_that not any hindrance we_may_give to_the good_message of_the chosen_one/messiah. (CO1_9:12)
OET-RV: 12 If other people have the right to this kind of support, don’t we have a greater right?
¶ But we never took advantage of that right—instead we endured everything so that we wouldn’t do anything to hinder the messiah’s good message from spreading. (CO1 9:12)
CO1 9:15
OET-LV: 15 But I not have_resorted to_nothing of_these things. Not and I_wrote these things, in_order_that thus it_may_become with me, because/for good it_is for_me rather to_die_off, than the boast of_me no_one will_be_emptying. (CO1_9:15)
OET-RV: 15 But I haven’t taken advantage of any of those rights, and even now, I’m not writing this to ask for material support for myself—I’d rather die than have someone deprive me of this reason for boasting. (CO1 9:15)
TI1 5:23
OET-LV: 23 No_longer be_drinking_water only, but be_giving_treatment with_ a_little _wine, because_of your stomach and the frequent sicknesses of_you. (TI1_5:23)
OET-RV: 23 Don’t carry on just drinking only water, because a little bit of wine might be good for your stomach and help with your frequent bouts of sickness. (TI1 5:23)
ACT 20:2
OET-LV: 2 And having_passed_through the those districts, and having_exhorted them with_ much _speech, he_came to the Hellas. (ACT_20:2)
OET-RV: 2 As he travelled through the districts, he challenged the people there with a lot of messages, until he eventually arrived in Greece. (ACT 20:2)
CO2 1:17
OET-LV: 17 Therefore this wishing, surely_not consequently to_ the _lightness I_resorted? Or what I_am_counselling, according_to flesh I_am_counselling, in_order_that may_be with me the Yes, yes, and which No, no? (CO2_1:17)
OET-RV: 17 Was I just being light-headed when I hoped for that? Or what was I thinking? Was I just thinking in worldly ways where yes, I might, and at the same time, no, I might not? (CO2 1:17)
CO1 7:21
OET-LV: 21 Slave you_were_called? Not to_you it _let_be_caring, but if also you_are_being_able free to_become, rather resort_to it. (CO1_7:21)
OET-RV: 21 Were you a slave when you were called? Don’t be concerned about that (but indeed, if you’re able to become free, then take the opportunity) (CO1 7:21)
ACT 27:3
OET-LV: 3 Both on_the next day we_were_set_down at Sidōn/(Tsīdōn), and the Youlios having_given_treatment with_human_kindness to_ the _Paulos, he_permitted him having_been_gone to his friends, to_obtain of_care. (ACT_27:3)
OET-RV: 3 The next day we docked at Tsidon where Julius very kindly allowed Paul to visit some of his friends so they could provide for his needs. (ACT 27:3)
CO2 3:12
OET-LV: 12 Therefore having such hope to_great boldness we_are_resorting, (CO2_3:12)
OET-RV: 12 So then, since that’s our expectation, we can be very bold, (CO2 3:12)
CO2 13:10
OET-LV: 10 Because_of this these things being_absent I_am_writing, in_order_that being_present not severely I_may_give_treatment, according_to the authority that the master gave to_me for building and not for tearing_down. (CO2_13:10)
OET-RV: 10 I’m writing these things while I’m absent, so that when I’m present I won’t have to treat you all severely according to the authority that the master gave me for building and not for tearing down. (CO2 13:10)
TI1 1:8
OET-LV: 8 But we_have_known that the law is good, if someone may_be_resorting to_it lawfully, (TI1_1:8)
OET-RV: 8 But we know that the religious law can be good if someone is using it lawfully, (TI1 1:8)
LUK 11:5
OET-LV: 5 And he_said to them: Who of you_all will_be_having a_friend, and will_be_going to him at_midnight, and may_say to_him: Friend, lend three loaves to_me, (LUK_11:5)
OET-RV: 5 Then he told them, “Imagine you had a friend and went to them at midnight and asked, ‘Friend, lend me some bread (LUK 11:5)
ACT 27:17
OET-LV: 17 which having_taken_up, they_were_resorting to_helps, undergirding the ship. And fearing lest they_may_run_aground into the shallows_of Surtis, having_lowered the gear, thus they_were_being_driven_along. (ACT_27:17)
OET-RV: 17 and then bring it up on board. Then ropes were used to wrap around the ship in case it were to run aground into the shallows at Syrtis and the gear was lowered, allowing the wind to drive the ship along. (ACT 27:17)
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