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OET-LV YHN Chapter 9

OETYHN 9 ©

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

9And passing_by, he_saw a_man blind from birth.
2And the apprentices/followers of_him asked him saying:
My_great_one, who sinned, this man or the parents of_him, in_order_that he_may_be_born blind?
3Yaʸsous answered:
Neither this man sinned, nor the parents of_him.
[fn] But in_order_that the works of_ the _god may_be_revealed in him,
4It_is_fitting us to_be_working the works of_the one having_sent me, until it_is day, night is_coming, when no_one is_able to_be_working.
5Whenever I_may_be in the world, I_am the_light of_the world.
6Having_said these things, he_spat on_the_ground and made clay of the spittle, and he_spread_on the clay of_him to his eyes.
7And he_said to_him:
Be_going, wash in the pool of_ the _Silōam (which is_being_translated:
Having_been_sent_out).
Therefore he_went_away and washed, and came seeing.
8Therefore the neighbors and the ones observing him the earlier, that he_was a_beggar, were_saying:
Is this not the one sitting and begging?
9Others were_saying, that This he_is, others were_saying:
No, but he_is similar to_him.
That one was_saying, that I am he.
10Therefore they_were_saying to_him:
How were_ the eyes of_you _opened_up?
11That one answered, Man which being_called Yaʸsous/(Yəhōshūˊa) made clay, and spread_on the eyes of_me, and said to_me, that Be_going to the Silōam and wash.
Having_gone_away therefore and having_washed, I_received_sight.
12And they_said to_him:
Where is that one?
He_is_saying:
I_have_ not _known.
13They_are_bringing him to the Farisaios_party, the once blind man.
14And it_was the_day_of_rest in which day the Yaʸsous made the clay, and opened_up the eyes of_him.
15Therefore again the Farisaios_party they_were_asking him also how he_received_sight.
And he said to_them:
He_put_on clay on the eyes of_me, and I_washed, and I_am_seeing.
16Therefore some of the Farisaios_party were_saying, this one the man is not from god, because he_is_ not _keeping the day_of_rest.
Others were_saying:
How is_ sinful a_man _able to_be_doing such signs?
And was a_division among them.
17Therefore they_are_saying again to_the blind man:
What are_ you _saying about him, because he_opened_up the eyes of_you?
And he said, that He_is a_prophet.
18Therefore the Youdaiōns not believed him concerning that he_was blind and received_sight, until they_called the parents of_him of_which which having_received_sight.
19And they_asked them saying:
This is the son of_you_all, whom you_all are_saying that he_was_born blind?
Therefore how he_is_seeing now?
20Therefore the parents of_him answered and said:
We_have_known that this is the son of_us, and that he_was_born blind.
21But how he_is_seeing now, we_have_ not _known, or who opened_up the eyes of_him, we have_ not _known, ask him, he he_is_having age, he will_be_speaking about himself.
22The Parents of_him said these things, because they_were_fearing the Youdaiōns, because/for already the Youdaiōns had_decided that if anyone may_confess him the_chosen_one/messiah, he_may_become excommunicated.
23Because_of this the parents of_him said, that Is_having age, ask.
him.
24Therefore they_called the man who was blind out_of a_second time, and they_said to_him:
Give glory to_ the _god, we have_known that this the man is a_sinner.
25Therefore that one answered:
Whether is a_sinner I_have_ not _known.
one thing I_have_known, that being blind, now I_am_seeing.
26Therefore they_said to_him:
What he_did to_you?
How he_opened_up the eyes of_you?
27He_answered to_them:
I_told to_you_all already, and you_all_ not _heard.
Why again are_you_all_wanting to_be_hearing?
are_ you_all not _wanting also to_become apprentices/followers of_him?
28And they_insulted him, and said:
You are a_apprentice/follower, of_that one, but we are apprentices/followers of_ the _Mōsaʸs/(Mosheh).
29We have_known that the god has_spoken to_Mōsaʸs, but we_have_ not _known this man from_where he_is.
30the man answered and said to_them, because/for in this the is a_marvellous thing, that you_all have_ not _known from_where he_is, and_yet he_opened_up the eyes of_me.
31We_have_known that the god is_ not _hearing from_sinners, but if any may_be god-fearing, and may_be_doing the will of_him, he_is_hearing from_this one.
32Out_of the age it_was_ not _heard that anyone opened_up the_eyes of_ having_been_born _blind.
33Except not/lest this man was from god, he_was_ not _able to_be_doing nothing.
34They_answered and said to_him:
You were_born wholly in sins, and you are_teaching us?
And they_throw_out him out.
35Yaʸsous/(Yəhōshūˊa) heard that they_throw_out him out, and having_found him said:
Are_ you _believing in the son of_ the _Man?
36That one answered:
And he_was_saying who is_he, master, in_order_that I_may_believe in him?
37the Yaʸsous Said to_him:
You_have_ both _seen him, and the one speaking with you is that one.
38And he was_saying:
I_am_believing, master, and he_prostrated before_him.
39And the Yaʸsous said, I came into the this world for judgment, in_order_that the ones not seeing, may_be_seeing, and the ones seeing, may_become blind.
40The Farisaios_party heard of these things the ones being with him, and they_said to_him:
Also are we not blind?
41The Yaʸsous said to_them:
If you_all_were blind, you_all_were_ not _having wishfully sin, but now you_all_are_saying, that We_are_seeing, the sin of_you_all is_remaining.

9:3 Traditionally, most translations have placed a comma here (which is also a good possibility—remember that the original Greek manuscripts contain no punctuation), but this interpretation is equally valid and perhaps gives a more acceptable interpretation.

OETYHN 9 ©

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