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OET-LV GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV

MARK C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16

OET-LV MARK Chapter 2

OET ◄ MARK 2 ► ║ ═ ©

This OET (very) Literal Version was designed to be used as a view into the original language words, so as to be an aid to understanding the source text for the Readers’ Version, so you won’t get the best understanding from this single viewpoint. This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

2 And having _come _in again into Kafarnaʼoum through days, it _was _heard that he _is in the_house.

2 And many were _gathered _together so _that no _longer to _be _having _room, not even which at the door, and he _was _speaking the message to _them.

3 And they _are _coming bringing a_paralytic to him, being _carried by four.

4 And not being _able to _bring to _him because _of the crowd, they _unroofed the roof where he _was, and having _dug_ it _out, they _are _lowering the pallet where the paralytic was _lying.

5 And the Yaʸsous/(Yəhōshūˊa) having _seen the faith of _them, he _is _saying to _the paralytic:
Child, the sins of _you have _been _forgiven.

6 But some of _the scribes were there, sitting and reasoning in the hearts of _them,

7 Why is_ this man _speaking thus?
He _is _slandering.
Who is _able to _be _forgiving sins, except not/lest one, the god?

8 And the Yaʸsous immediately having _known in _the spirit of _him that they _are _reasoning thus in themselves, he _is _saying to _them:
Why these things you _all _are _reasoning in the hearts of _you _all?

9 Which is easier, to _say to _the paralytic:
The sins have _been _forgiven to _you.
or to _say:
Be _raising and take _up the pallet of _you and be _walking?

10 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins, (he _is _saying to _the paralytic),

11 To _you I _am _saying, be _raising, take _up the pallet of _you, and be _going to the home of _you.

12 And he _was _raised, and immediately having _taken _up the pallet, he _came _out before all so _as all to _be _marvelling and to _be _glorifying the god saying, that We_ never _saw thus.

13 And he _came _out again beside the sea, and all the crowd was _coming to him, and he _was _teaching them.

14 And passing _by, he _saw Leui/(Lēvī) the son of_ the _Alfaios sitting at the tax _office, and is _saying to _him:
Be _following after _me.
And having _risen _up, he _followed after _him.

15 And is _becoming him to _be _reclining in the house of _him, and many tax _collectors and sinners were _reclining the with_Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of _him, because/for they _were many and they _were _following after _him.

16 And the scribes of _the Farisaios_party, having _seen that he _is _eating with the sinners and the tax _collectors, they _were _saying to _the apprentices/followers of _him, that he _is _eating with the tax _collectors and sinners?

17 And having _heard, the Yaʸsous is _saying to _them:
The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly.
I _came not to _call the_righteous, but sinners.

18 And the apprentices/followers of _Yōannaʸs and the Farisaios_party were fasting.
And they _are _coming and they _are _saying to _him:
For/Because_ why _reason the apprentices/followers of _Yōannaʸs and the apprentices/followers of _the Farisaios_party are _fasting, but the your apprentices/followers are_ not _fasting?

19 And the Yaʸsous said to _them:
The sons of _the bridal _chamber in which the bridegroom is with them are_ not _being _able to _be _fasting?
As _long _as time they _are _having the bridegroom with them, are_ not _being _able to _be _fasting.

20 But days will _be _coming when the bridegroom may _be _taken _away from them, and then they _will _be _fasting in that the day.

21 No _one is _sewing _on a_patch of_ unshrunken _cloth on an_ old _garment, and if not the patch is _tearing _away from it, the new from _the old, and is _becoming a_worse tear.

22 And no _one is _putting new wine into old wineskins, and if not the wine will _be _bursting the wineskins, and the wine and the wineskins is _being _destroyed.
But new wine is placeable into new wineskins.

23 And it _became him on the days _of _rest to _be _passing _through through the grainfields, and the apprentices/followers of _him began to _be _making way, plucking the heads _of _grain.

24 And the Farisaios_party were _saying to _him:
Behold, why they _are _doing on _the days _of _rest what it _is_ not _permitting?

25 And he _is _saying to _them:
You _all_ never _read what Dawid/(Dāvid) did, when he _had need and he and the ones with him hungered?

26 How he _came _in into the house of_ the _god during Abiathar/(ʼEⱱyātār) the_chief _priest, and ate the bread of _the presence, which it _is_ not _permitting to _eat except not/lest the priests, and he _gave even to _the ones being with him?
,

27 And he _was _saying to _them:
The day _of _rest became because _of the person, and not the person because _of the day _of _rest.

28 So _then the son of_ the _man is master also of _the day _of _rest.

OET ◄ MARK 2 ► ║ ═ ©

MARK C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16