OET INT FRT GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
OET 1 MAC Intro C1 C2 C3 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
OET MA1 4 V1 V4 V7 V10 V13 V16 V19 V22 V25 V28 V31 V34 V37 V40 V43 V46 V49 V52 V55 V58 V61
This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
4 Gorgias took five thousand infantry, a thousand chosen cavalry, and the army moved out at night, 2 that it might fall onto the army of the Yehudim (Jews) and strike them suddenly. The men of the citadel were his guides. 3 Yehudah heard of this, and he and the valiant men moved, that he might strike the king’s army which was at Emmaous 4 while the forces were still dispersed from the camp. 5 Gorgias came into the camp of Yehudah at night and found no man. He searched for them in the mountains; for he said, “These men are running away from us.”
6 As soon as it was day, Yehudah appeared in the plain with three thousand men. However they didn’t have the armour and swords they desired. 7 They saw the camp of the Gentiles strong and fortified, with cavalry all around it; and these were expert in war. 8 Yehudah said to the men who were with him, “Don’t be afraid of their numbers, or when they charge. 9 Remember how our fathers were saved in the Red sea, when Par’oh (Pharaoh) pursued them with an army. 10 Now let’s cry to heaven, if he’ll have us, and will remember the covenant of our fathers, and destroy this army before our face today. 11 Then all the Gentiles will know that there’s one who redeems and saves Yisrael (Israel).
12 The foreigners lifted up their eyes, and saw them coming near them. 13 They went out of the camp to battle. Those who were with Yehudah sounded their trumpets 14 and joined battle. The Gentiles were defeated, and fled into the plain. 15 But all those in the rear fell by the sword. They pursued them to[fn] Gezer, and to the plains of Edom, Azotos, and Yavneh. About three thousand of those men fell. 16 Then Yehudah and his army returned from pursuing them; 17 and he said to the people, “Don’t be greedy for the spoils, because there’s a battle before us. 18 Gorgias and his army are near us on the mountain. But stand now against our enemies and fight against them, and afterwards take the spoils with boldness.” 19 While Yehudah was finishing this speech, a part of them appeared looking out from the mountain. 20 They saw that their army had been put to flight, and that the Yehudim (Jews) were burning the camp; for the smoke that was seen declared what was done. 21 But when they perceived these things, they were very afraid. Perceiving also Yehudah’s army in the plain ready for battle, 22 they all fled into the land of the[fn] Pelishtim. 23 Yehudah returned to plunder the camp, and they took much gold, silver, blue, sea purple, and great riches. 24 Then they returned home, and sang a song of thanksgiving, and gave praise to heaven, because he’s good, because his mercy endures forever. 25 Yisrael (Israel) had a great deliverance that day.
26 The foreigners who’d escaped came and told Lusias all the things that’d happened. 27 When he heard of it, he was confounded and discouraged, because the things he desired hadn’t been done to Yisrael, nor had such things happened as the king commanded him.
28 In the next year, he gathered together sixty thousand chosen infantry and five thousand cavalry, that he might subdue them. 29 They came into Edom and encamped at Beyt-Tsur. Yehudah met them with ten thousand men. 30 He saw that the army was strong, and he prayed and said, “Blessed are you, Oh Saviour of Yisrael, who defeated the attack of the mighty warrior by the hand of your servant David, and delivered the army of the[fn] Pelishtim into the hands of Yonatan (Jonathan) the son of Sha’ul (Saul), and of his armour bearer. 31 Hem in this army in the hand of your people Yisrael, and let them be ashamed for their army and their cavalry. 32 Give them faintness of heart. Cause the boldness of their strength to melt away, and let them quake at their destruction. 33 Strike them down with the sword of those who love you, and let all who know your name praise you with thanksgiving.”
34 They joined in battle; and about five thousand men of Lusias’ army fell. They fell down near them. 35 But when Lusias saw that his troops were put to flight, and the boldness that’d come on those who were with Yehudah, and how they were ready either to live or to die nobly, he withdrew to Antiokeia, and gathered together hired soldiers, that he might come again into Yehudah with an even greater army.
4:30 Grk. foreigners.
26 just_as/how_much but/and the/this/who ⟦ἀλλοφύλων⟧ to_save, ⟦παραγενηθέντες⟧ to_announce the/this/who Lusia all the/this/who ⟦συμβεβηκότα⟧.
27 the/this/who but/and to_hear to_confound and ⟦ἠθύμει⟧, that/since no such_as to_will/desire, such_as_this to_be the/this/who Israaʸl, and no such_as to_order he/she/it/self the/this/who king, such_as_this ⟦ἐξέβη⟧.
28 and in/on/among the/this/who ⟦ἐχομένῳ⟧ ⟦ἐνιαυτῷ⟧ ⟦συνελόχησεν⟧ the/this/who Lusias man ⟦ἐπιλέκτων⟧ sixty ⟦χιλιάδας⟧ and ⟦πεντακισχιλίαν⟧ ⟦ἵππον⟧, so ⟦ἐκπολεμῆσαι⟧ he/she/it/self.
29 and to_come/go toward the/this/who Idoumaian, and ⟦παρενέβαλον⟧ in/on/among ⟦Βαιθσούροις⟧, and to_meet he/she/it/self Youdas in/on/among ten thousand man.
30 and to_perceive the/this/who barracks strong, and to_pray, and to_say, praiseworthy to_be, the/this/who saviour of_the Israaʸl, the/this/who ⟦συντρίψας⟧ the/this/who sudden_violence of_the ⟦δυνατοῦ⟧ in/on/among hand of_the slave you Dawid, and to_deliver the/this/who barracks the/this/who ⟦ἀλλοφύλων⟧ toward hand Yōnathan son Saʼoul, and of_the to_take_up the/this/who vessel he/she/it/self/my/your/him-self/there.
31 ⟦Σύγκλεισον⟧ the/this/who barracks this/he/she/it in/on/among hand a_people you Israaʸl, and ⟦αἰσχυνθήτωσαν⟧ upon/to/against the/this/who power and the/this/who ⟦ἵππῳ⟧ he/she/it/self.
32 to_give he/she/it/self ⟦δειλίαν⟧, and ⟦τῆξον⟧ boldness strength he/she/it/self, and ⟦σαλευθήτωσαν⟧ the/this/who a_breaking he/she/it/self.
33 ⟦Κατάβαλε⟧ he/she/it/self sword to_love you, and ⟦αἰνεσάτωσάν⟧ you all the/this/who to_perceive the/this/who name you in/on/among hymn.
34 and ⟦συνέβαλον⟧ one_another, and to_collapse out_from the/this/who barracks Lusiou toward five_thousand man, and to_collapse out_from against he/she/it/self.
35 to_perceive but/and Lusias the/this/who to_be ⟦τροπὴν⟧, the/this/who he/she/it/self/my/your/him-self/there ⟦συντάξεως⟧, the/this/who but/and Youda the/this/who to_be courage/confidence, and which/how ready to_be or/than to_live or/than ⟦τεθνάναι⟧ ⟦γενναίως⟧, ⟦ἀπῇρεν⟧ toward Antioⱪeian, and ⟦ἐξενολόγει⟧; and ⟦πλεονάσας⟧ the/this/who ⟦γενηθέντα⟧ ⟦στρατὸν⟧, ⟦ἐλογίζετο⟧ again ⟦παραγενέσθαι⟧ toward the/this/who Jewish/Judea.
36 But Yehudah and his kindred said, “Listen, our enemies are defeated. Let’s go up to cleanse the holy place and to rededicate it.” 37 All the army was gathered together, and they went up to Mt. Tsiyon (Zion). 38 They saw the sanctuary laid desolate, the altar profaned, the gates burnt up, shrubs growing in the courtyards as in a forest or as on one of the mountains, and the priests’ chambers pulled down; 39 and they tore their clothes, made great lamentation, put ashes on their heads, 40 fell on their faces to the ground,[fn] blew with the solemn trumpets,[fn] and cried towards heaven. 41 Then Yehudah appointed certain men to fight against those who were in the citadel until he’d cleansed the holy place.
42 He chose blameless priests who were devoted to the law; 43 and they cleansed the holy place and carried the defiled stones out to an unclean place. 44 They deliberated what to do with the altar of burnt offerings, which had been profaned. 45 A good plan came into their mind, that they should pull it down, so that it wouldn’t bring disgrace on them, because the Gentiles had defiled it. So they pulled down the altar 46 and laid up the stones on the temple hill in a convenient place, until a prophet would come to give an answer about them. 47 They took whole stones according to the law, and built a new altar like the former. 48 They built the holy place and the inner parts of the house; and they consecrated the courtyards. 49 They made new holy vessels, and they brought the lampstand, the altar of incense, and the table into the temple. 50 They burnt incense on the altar, and they lit the lamps that were on the lampstand, and they gave light in the temple. 51 They set loaves on the table, hung up the curtains, and finished all the work which they’d done.
52 They rose up early in the morning, on the twenty-fifth day of the ninth month, which is the month Kislev, in[fn] the one hundred and forty eighth year, 53 and offered sacrifice according to the law on the new altar of burnt offerings which they’d made. 54 At the time and day the Gentiles had profaned it, even then it was dedicated with songs, harps, lutes, and with cymbals. 55 All the people fell on their faces, worshipped, and gave praise towards heaven, which had given them good success. 56 They celebrated the dedication of the altar eight days, and offered burnt offerings with gladness, and sacrificed a sacrifice of deliverance and praise. 57 They decorated the front of the temple with crowns of gold and small shields. They dedicated the gates and the priests’ chambers, and made doors for them. 58 There was very great gladness among the people, and the reproach of the Gentiles was turned away.
59 Yehudah (Judas) and his kindred and the whole congregation of Yisrael (Israel) ordained that the days of the dedication of the altar should be kept in their seasons from year to year for eight days, from the twenty-fifth day of the month Kislev, with gladness and joy.
60 At that time, they fortified Mt. Tsiyon (Zion) with high walls and strong towers around it, so that the Gentiles wouldn’t come and trample them down, as they’d done before. 61 Yehudah stationed a garrison to guard it. They fortified Beyt-Tsur to keep it, that the people might have a fortress near Edom.
36 to_say but/and Youdas and the/this/who brother he/she/it/self/my/your/him-self/there, look!
⟦συνετρίβησαν⟧ the/this/who enemy I/we, ⟦ἀναβῶμεν⟧ to_clean the/this/who holy and ⟦ἐγκαινίσαι⟧.
37 and to_assemble the/this/who barracks all, and to_ascend toward mountain Siōn.
38 and ⟦ἴδον⟧ the/this/who sanctification ⟦ἠρημωμένον⟧, and the/this/who altar ⟦βεβηλωμένον⟧, and the/this/who gate ⟦κατακεκαυμένας⟧, and in/on/among the/this/who ⟦αὐλαῖς⟧ ⟦φυτὰ⟧ ⟦πεφυκότα⟧ which/how in/on/among ⟦δρυμῷ⟧ or/than which/how in/on/among one the/this/who mountain, and the/this/who ⟦παστοφόρια⟧ ⟦καθῃρημένα⟧.
39 and ⟦διέῤῥηξαν⟧ the/this/who clothing he/she/it/self, and ⟦ἐκόψαντο⟧ lamentation great, and to_put/lay_on ⟦σποδὸν⟧ upon/to/against the/this/who head he/she/it/self.
40 and to_collapse upon/to/against face upon/to/against the/this/who earth, and ⟦ἐσάλπισαν⟧ the/this/who ⟦σάλπιγξι⟧ the/this/who ⟦σημασιῶν⟧, and ⟦ἐβόησαν⟧ toward the/this/who heaven.
41 then to_command Youdas man ⟦πολεμεῖν⟧ the/this/who in/on/among the/this/who Akra/tip, until if to_clean the/this/who holy.
42 and ⟦ἐπέλεξεν⟧ priest blameless, ⟦θελητὰς⟧ law.
43 and ⟦ἐκαθάρισαν⟧ the/this/who holy, and to_take_up the/this/who stone of_the defilement toward place unclean.
44 and to_plan about of_the altar the/this/who ⟦ὁλοκαυτώσεως⟧ of_the ⟦βεβηλωμένου⟧, one/which?
he/she/it/self to_do/make.
45 and to_fall/press_upon he/she/it/self plan good-doer, to_take_down he/she/it/self, lest to_be he/she/it/self toward disgrace, that/since ⟦ἐμίαναν⟧ the/this/who Gentile_nation he/she/it/self; and ⟦καθεῖλον⟧ the/this/who altar, 46 and to_put_aside the/this/who stone in/on/among the/this/who mountain of_the house, in/on/among place ⟦ἐπιτηδείῳ⟧, until of_the ⟦παραγενηθῆναι⟧ prophet of_the to_answer about he/she/it/self.
47 and to_take stone ⟦ὁλοκλήρους⟧ according_to the/this/who law, and ⟦ᾠκοδόμησαν⟧ the/this/who altar new according_to the/this/who before/previously.
48 and ⟦ᾠκοδόμησαν⟧ the/this/who holy and the/this/who inside of_the house, and the/this/who ⟦αὐλὰς⟧ ⟦ἡγίασαν⟧.
49 and to_do/make vessel holy new, and ⟦εἰσήνεγκαν⟧ the/this/who lampstand and the/this/who altar the/this/who incense and the/this/who table toward the/this/who temple.
50 and ⟦ἐθυμίασαν⟧ upon/to/against the/this/who altar, and ⟦ἐξῆψαν⟧ the/this/who ⟦λύχνους⟧ the/this/who upon/to/against the/this/who lampstand, and ⟦ἐφαίνοσαν⟧ in/on/among the/this/who temple.
51 and to_put/lay_on upon/to/against the/this/who table bread, and ⟦ἐξεπέτασαν⟧ the/this/who ⟦καταπετάσματα⟧; and to_finish all the/this/who work which to_do/make.
52 and ⟦ὤρθρισαν⟧ ⟦τοπρωῒ⟧ the/this/who ⟦πέμπτῃ⟧ and ⟦εἰκάδι⟧ of_the ⟦μηνὸς⟧ of_the ⟦ἐννάτου⟧; this/he/she/it the/this/who certainly/month Ⱪaseleu of_the ⟦ὀγδόου⟧ and ⟦τεσσαρακοστοῦ⟧ and ⟦ἑκατοστοῦ⟧ ⟦ἔτους⟧.
53 and ⟦ἀνήνεγκαν⟧ sacrifice according_to the/this/who law upon/to/against the/this/who altar the/this/who burnt_offering the/this/who new the/this/who/which to_do/make.
54 according_to the/this/who time/right_time and according_to the/this/who day in/on/among which ⟦ἐβεβήλωσαν⟧ he/she/it/self the/this/who Gentile_nation, in/on/among that ⟦ἐνεκαινίσθη⟧ in/on/among song and harp and ⟦κινύραις⟧, and in/on/among ⟦κυμβάλοις⟧.
55 and to_collapse all the/this/who a_people upon/to/against face, and to_worship, and ⟦εὐλόγησαν⟧ toward heaven the/this/who ⟦εὐοδώσαντα⟧ he/she/it/self.
56 and to_do/make the/this/who ⟦ἐγκαινισμὸν⟧ of_the altar day eight, and to_bring_to burnt_offering with/after joy, and ⟦ἔθυσαν⟧ sacrifice saving and praise.
57 and ⟦κατεκόσμησαν⟧ the/this/who according_to face of_the temple ⟦στεφάνοις⟧ ⟦χρυσοῖς⟧ and ⟦ἀσπιδίσκαις⟧, and ⟦ἐνεκαίνισν⟧ the/this/who gate and the/this/who ⟦παστοφόρια⟧, and ⟦ἐθύρωσαν⟧ he/she/it/self.
58 and to_be joy great in/on/among the/this/who a_people very, and ⟦ἀπεστράφη⟧ disgrace Gentile_nation.
59 and to_stand Youdas and the/this/who brother he/she/it/self/my/your/him-self/there and all the/this/who assembly Israaʸl, in_order_that/to ⟦ἄγωνται⟧ the/this/who/which day ⟦ἐγκαινισμοῦ⟧ of_the altar in/on/among the/this/who time/right_time he/she/it/self year according_to year day eight, away_from the/this/who ⟦πέμπτης⟧ and ⟦εἰκάδος⟧ of_the ⟦μηνὸς⟧ Ⱪaseleu, with/after joy and joy.
60 and ⟦ᾠκοδόμησαν⟧ in/on/among the/this/who time/right_time that the/this/who mountain Siōn, around wall high and ⟦πύργους⟧ ⟦ὀχυροὺς⟧, lest ⟦παραγενηθέντα⟧ the/this/who Gentile_nation ⟦καταπατήσωσιν⟧ he/she/it/self, which/how to_do/make ⟦τοπρότερον⟧.
61 and to_command there power to_keep he/she/it/self, and ⟦ὠχύρωσαν⟧ he/she/it/self to_keep the/this/who Baithsouran, of_the to_have/be the/this/who a_people stronghold according_to face the/this/who Idoumaias.
The intertestamental book of 1 Maccabees and some of the accounts of the Jewish historian Josephus (Antiquities of the Jews, Book XII) recount the early events of the Jewish struggle for independence from the Seleucids, led by Judas Maccabeus and his brothers. These events form some of the backdrop of the New Testament, including the establishment of the festival of Dedication (often called Hannukah), mentioned in John 10:22 (1 Maccabees 4:36-59). Judas was the first to lead Jews to rebel against Seleucid rule and progressively expanded the rebellion to other Jewish regions. After winning a decisive battle at Beth-horon and killing the Seleucid general Nicanor, Judas captured the attention of the growing Roman Republic and established an alliance with them (1 Maccabees 8:23-32). In spite of this, the Seleucid king Demetrius sent a leader named Bacchides to Judah with a large army. They went by the road that leads to Gilgal, and along the way they attacked Jewish forces at Mesaloth in Arbela, likely located near the caves of the cliffs of Arbel in Galilee. Then they camped outside Jerusalem but eventually marched off to Berea. Judas was camped at Elasa with a much smaller army, but he chose to attack the Seleucid forces anyway. Judas’s forces crushed the right wing of the Seleucid forces, but Judas himself was killed, with the battle resulting in significant losses for both sides. Many scholars regard the Roman camp Berea to be same as the ancient town of Beeroth, which participated in the Gibeonite deception during the era of the conquest of Canaan (Joshua 9). At the same time, many scholars incorrectly locate Berea at al-Bira, and this would erroneously suggest that Bethel could not be located at al-Bira, since both Berea and Bethel are both mentioned in 1 Maccabees 9. But Eusebius specifically locates Beeroth at a village at the foot of Gibeon at the seventh Roman milestone on the road to Nicopolis. Eusebius’s comments make it clear that he was speaking of the road from Jerusalem to Gibeon, which continues on to Emmaus Nicopolis. This makes it very unlikely that he was referring to al-Bira, which is located along the Central Ridge Route. Alternatively, this author has found that there is a small ruin called Khirbat Bi’r al-Bi’ar at the foot of Gibeon at the eighth Roman mile along the road from Jerusalem (see map). This is only one Roman mile off from Eusebius’s description, but the seventh milestone is not actually at the foot of Gibeon anyway, so perhaps Eusebius slightly miscalculated the distance. The name of the ruin also appears to reflect the name of the ancient town of Beeroth. Thus, it is very possible that Beeroth (which was likely the same as Berea) was located immediately northeast of Gibeon, as shown on this map, and not at al-Bira. This location for Beeroth also makes sense of the comment in 2 Samuel 4:2, which says that “Beeroth is considered to belong to Benjamin,” because Khirbat Bi’r al-Bi’ar sits technically just outside the border of Benjamin and would benefit from this clarifying statement that it belongs to Benjamin (rather than to Ephraim). Finally, placing Beeroth at Khirbat Bi’r al-Bi’ar leaves open the possibility that al-Bira is actually the location of Bethel, as indicated on this map. Also, while some scholars have argued for placing Elasa at Khirbat Ilasa between Upper and Lower Beth-horon, it seems more likely that it was located at Khirbat al-Ashi, just south of Bethel (al-Bira). Once Beeroth/Berea is correctly located at Khirbat Bi’r al-Bi’ar and Elasa at Khirbat al-Ashi, it becomes clear that the battle, which would likely have taken place somewhere between Elasa and Berea, must have taken place south of Elasa, perhaps on the plain where it is located on this map.
OET 1 MAC Intro C1 C2 C3 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16