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Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
BrLXX Καὶ ἔστησεν Ἰούδας καὶ οἱ ἀδελφοὶ αὐτοῦ καὶ πᾶσα ἡ ἐκκλησία Ἰσραὴλ, ἵνα ἄγωνται αἱ ἡμέραι ἐγκαινισμοῦ τοῦ θυσιαστηρίου ἐν τοῖς καιροῖς αὐτῶν ἐνιαυτὸν κατʼ ἐνιαυτὸν ἡμέρας ὀκτὼ, ἀπὸ τῆς πέμπτης καὶ εἰκάδος τοῦ μηνὸς Χασελεῦ, μετʼ εὐφροσύνης καὶ χαρᾶς.
(Kai estaʸsen Youdas kai hoi adelfoi autou kai pasa haʸ ekklaʸsia Israaʸl, hina agōntai hai haʸmerai egkainismou tou thusiastaʸriou en tois kairois autōn eniauton katʼ eniauton haʸmeras oktō, apo taʸs pemptaʸs kai eikados tou maʸnos Ⱪaseleu, metʼ eufrosunaʸs kai ⱪaras. )
BrTr Moreover Judas and his brethren with the whole congregation of Israel ordained, that the days of the dedication of the altar should be kept in their season from year to year by the space of eight days, from the five and twentieth day of the month Casleu, with mirth and gladness.
WEBBE Judas and his kindred and the whole congregation of Israel ordained that the days of the dedication of the altar should be kept in their seasons from year to year for eight days, from the twenty-fifth day of the month Chislev, with gladness and joy.
KJB-1611 Moreouer Iudas and his brethren with the whole congregation of Israel ordained that the daies of the dedication of the altar, should be kept in their season from yeere to yeere by the space of eight dayes, from the fiue and twentieth day of the moneth Casleu, with mirth and gladnesse.
(Moreover/What’s_more Yudas and his brethren/brothers with the whole congregation of Israel ordained that the days of the dedication of the altar, should be kept in their season from year to year by the space of eight days, from the five and twentieth day of the month Casleu, with mirth and gladness.)