Open Bible Data Home  About  News  OET Key

OETOET-RVULTUSTBSBOEBWEBBENETTCNTT4TLEBWymthRVKJB-1769KJB-1611BrLXXRelatedTopicsParallelInterlinearReferenceDictionarySearch

OETBy Document By Section By ChapterDetails

OET GENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

GENIntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48C49C50

OET by section GEN 22:20

GEN 22:20–22:24 ©

Nahor’s descendants

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

22:20 Nahor’s descendants

20Some time later, Abraham heard the news, Look, your brother Nahor’s wife Milcah has also given birth to sons: 21Uz his eldest son, and Buz his brother and Kemuel, the father of Aram, 22and Kesed and Hazo and Pildash and Jidlaph and Bethuel.” 23Those are the eight sons that Milcah gave birth to for Abraham’s brother Nahor, and Bethuel went on to father Rebekah. 24In addition, Nahor’s slave-wife Reumah also gave birth to four sons: Tebah, Gaham, Tahash, and Maacah.

20and_he/it_was after the_things the_these and_told to_ʼAⱱrāhām to_say there she_has_borne Milcah also she children to_Nahor your(ms)_brother/kindred.
21DOM ˊŪʦ his/its_firstborn and_DOM Buz his/its_woman and_DOM Kemuel the_father of_ʼArām.
22And_DOM Kesed and_DOM Hazo and_DOM Pildash and_DOM Jidlaph and_DOM Bethuel.
23And_Bethuel he_fathered DOM Riⱱqāh eight_[sons] these she_bore Milcah to_Nahor the_brother of_ʼAⱱrāhām.
24And_concubine_his and_name_whose [was]_Reumah and_she/it_gave_birth also she DOM Tebah and_DOM Gaham and_DOM Tahash and Maˊₐkāh.

BMMBibleMapper.com Maps:

Map

Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

GEN 22:20–22:24 ©

GENIntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48C49C50