GEN 22:24 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And his concubine, and her name was Reumah, and she also bore Tebah and Gaham and Tahash and Maacah.

UST Besides that, Nahor and his servant-wife Reumah also had some sons, including Tebah, Gaham, Tahash, and Maacah.

BSB Moreover, Nahor’s concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.

OEB And his concubine whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maaeah.

WEB His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

NET His concubine, whose name was Reumah, also bore him children – Tebah, Gaham, Tahash, and Maacah.

LSV and his concubine, whose name [is] Reumah, she also has borne Tebah, and Gaham, and Tahash, and Maachah.

FBV In addition, Reumah his concubine had Tebah, Gaham, Tahash, and Maacah.

T4T Nahor also had a ◄concubine/female slave whom he took as a wife►, whose name was Beumah. She gave birth to four sons: Tebah, Gaham, Tahash, and Maacah.

LEB And his concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

BBE And his servant Reumah gave birth to Tebah and Gaham and Tahash and Maacah.

MOF No MOF GEN book available

JPS And his concubine, whose name was Reumah, she also bore Tebah, and Gaham, and Tahash, and Maacah.

ASV And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.

DRA And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.

YLT and his concubine, whose name [is] Reumah, she also hath borne Tebah, and Gaham, and Tahash, and Maachah.

DBY And his concubine, named Reumah, she also bore Tebah, and Gaham, and Thahash, and Maacah.

RV And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.

WBS And his concubine, whose name was Reumah, she bore also Tebah, and Gaham, and Thahash, and Maachah.

KJB And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
(And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. )

BB And his concubine called Reumah, she bare also Tebah, & Gaham, Thahas, and Maacha.
(And his concubine called Reumah, she bare also Tebah, and Gaham, Thahas, and Maacha.)

GNV And his concubine called Reumah, she bare also Tebah, and Gahan, and Thahash and Maachah.

CB And his concubyne called Rehuma, bare also: namely, Theba, Sahan, Thahas, and Maacha.

WYC Forsothe his concubyn, Roma bi name, childide Thabee, and Gaon, and Thaas, and Maacha.
(Forsothe his concubyn, Roma by name, childide Thabee, and Gaon, and Thaas, and Maacha. )

LUT Und sein Kebsweib, mit Namen Rehuma, gebar auch, nämlich den Theba, Gaham, Thahas und Maacha.
(And his Kebsweib, with names Rehuma, gebar auch, namely the Theba, Gaham, Thahas and Maacha.)

CLV Concubina vero illius, nomine Roma, peperit Tabee, et Gaham, et Thahas, et Maacha.
(Concubina vero illius, nomine Roma, gave_birth Tabee, and Gaham, and Thahas, and Maacha. )

BRN And his concubine whose name was Rheuma, she also bore Tabec, and Taam, and Tochos, and Mocha.

BrLXX Καὶ ἡ παλλακὴ αὐτοῦ, ᾗ ὄνομα Ῥεύμα, ἔτεκε καὶ αὐτὴ τὸν Ταβὲκ, καὶ τὸν Ταὰμ, καὶ τὸν Τοχός, καὶ τὸν Μοχά.
(Kai haʸ pallakaʸ autou, haʸ onoma Ɽeuma, eteke kai autaʸ ton Tabek, kai ton Taʼam, kai ton Toⱪos, kai ton Moⱪa. )

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Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

Parallel GEN 22:24

Isaac’s Travels