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Gen IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48C49C50

Gen 22 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V21V22V23V24

Parallel GEN 22:20

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Gen 22:20 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)Some time later, Abraham heard the news, Look, your brother Nahor’s wife Milcah has also given birth to sons:

OET-LVand_he/it_was after the_things the_these and_told to_ʼAⱱrāhām to_say there she_has_borne Milcah also she children to_Nahor your(ms)_brother/kindred.

UHBוַ⁠יְהִ֗י אַחֲרֵי֙ הַ⁠דְּבָרִ֣ים הָ⁠אֵ֔לֶּה וַ⁠יֻּגַּ֥ד לְ⁠אַבְרָהָ֖ם לֵ⁠אמֹ֑ר הִ֠נֵּה יָלְדָ֨ה מִלְכָּ֥ה גַם־הִ֛וא בָּנִ֖ים לְ⁠נָח֥וֹר אָחִֽי⁠ךָ׃
   (va⁠yəhiy ʼaḩₐrēy ha⁠ddəⱱārim hā⁠ʼēlleh va⁠yyuggad lə⁠ʼaⱱrāhām lē⁠ʼmor hinnēh yālədāh milkāh gam-hivʼ bānim lə⁠nāḩōr ʼāḩiy⁠kā.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXἘγένετο δὲ μετὰ τὰ ῥήματα ταῦτα, καὶ ἀνηγγέλη τῷ Ἁβραὰμ, λέγοντες, ἰδοὺ τέτοκε Μελχὰ καὶ αὐτὴ υἱοὺς τῷ Ναχὼρ τῷ ἀδελφῷ σου,
   (Egeneto de meta ta ɽaʸmata tauta, kai anaʸngelaʸ tōi Habraʼam, legontes, idou tetoke Melⱪa kai autaʸ huious tōi Naⱪōr tōi adelfōi sou, )

BrTrAnd it came to pass after these things, that it was reported to Abraam, [fn]saying, Behold, Melcha herself too has born sons to Nachor thy brother,


22:20 Men, understood.

ULTThen it happened after those things that it was told to Abraham, saying, “Behold, Milcah, she too, has born sons for Nahor your brother:

USTSometime later someone told Abraham, “I have news for you: Your brother Nahor and his wife Milcah also have some sons,

BSB  § Some time later, Abraham was told, “Milcah has also borne sons to your brother Nahor:


OEBAfter these things, Abraham was told, ‘Milcah has also borne children to your brother Nahor,

WEBBEAfter these things, Abraham was told, “Behold, Milcah, she also has borne children to your brother Nahor:

WMBB (Same as above)

NETAfter these things Abraham was told, “Milcah also has borne children to your brother Nahor –

LSVAnd it comes to pass after these things that it is declared to Abraham, saying, “Behold, Milcah has borne, even she, sons to your brother Nahor:

FBVSometime later, Abraham was told, “Milcah has had sons for your brother Nahor.”

T4TAfter these things happened, someone told Abraham, “Your brother Nahor’s wife, Milcah, has also given birth to children. She has eight sons.”

LEBAnd it happened that after these things, it was told to Abraham, “Look, Milcah has also borne children to your brother Nahor:

BBEAfter these things, Abraham had news that Milcah, the wife of his brother Nahor, had given birth to children;

MoffNo Moff GEN book available

JPSAnd it came to pass after these things, that it was told Abraham, saying: 'Behold, Milcah, she also hath borne children unto thy brother Nahor:

ASVAnd it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor:

DRAAfter these things, it was told Abraham that Melcha also had borne children to Nachor his brother.

YLTAnd it cometh to pass after these things that it is declared to Abraham, saying, 'Lo, Milcah hath borne, even she, sons to Nahor thy brother:

DrbyAnd it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also has borne sons to thy brother Nahor:

RVAnd it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto thy brother Nahor;

WbstrAnd it came to pass after these things, that it was told to Abraham, saying, Behold, Milcah, she hath also borne children to thy brother Nahor;

KJB-1769¶ And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
   (¶ And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath/has also born children unto thy/your brother Nahor; )

KJB-1611¶ And it came to passe after these things, that it was told Abraham, saying, Behold Milcah, shee hath also borne children vnto thy brother Nahor,
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsAnd after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,
   (And after these things, one told Abraham, saying: behold Milcha, she hath/has also born children unto thy/your brother Nachor,)

GnvaAnd after these things one tolde Abraham, saying, Beholde Milcah, she hath also borne children vnto thy brother Nahor:
   (And after these things one told Abraham, saying, Behold Milcah, she hath/has also born children unto thy/your brother Nahor: )

CvdlAfter these actes it fortuned, that it was tolde Abraham: Beholde, Milca hath borne children also vnto thy brother Nahor:
   (After these acts it fortuned, that it was told Abraham: Behold, Milca hath/has born children also unto thy/your brother Nahor:)

WyclAnd so whanne these thingis weren don, it was teld to Abraham that also Melcha hadde bore sones to Nachor his brother;
   (And so when these things were done, it was teld to Abraham that also Melcha had bore sons to Nachor his brother;)

LuthNach diesen Geschichten begab sich‘s, daß Abraham angesagt ward: Siehe, Milka hat auch Kinder geboren deinem Bruder Nahor,
   (After this Geschichten gifted sich‘s, that Abraham angesagt ward: See, Milka has also children geboren your brother Nahor,)

ClVgHis ita gestis, nuntiatum est Abrahæ quod Melcha quoque genuisset filios Nachor fratri suo:[fn]
   (His ita gestis, nuntiatum it_is Abrahæ that Melcha too genuisset filios Nachor fratri suo: )


22.20 Melcha. HIER. ubi supra. De Melcha uxore Nachor, etc., usque ad et in ipso nomine legitur in Isaia.


22.20 Melcha. HIER. where supra. De Melcha uxore Nachor, etc., until to and in ipso nomine legitur in Isaia.


TSNTyndale Study Notes:

22:20 Milcah, Nahor’s wife, was also his niece (see 11:29).


UTNuW Translation Notes:

Note 1 topic: writing-newevent

וַ⁠יְהִ֗י אַחֲרֵי֙ הַ⁠דְּבָרִ֣ים הָ⁠אֵ֔לֶּה

and=he/it_was after the,things the=these

This phrase introduces a new topic. Consider what is the best way to do that in your language. Alternate translation: “Sometime after that”

Note 2 topic: figures-of-speech / activepassive

וַ⁠יֻּגַּ֥ד לְ⁠אַבְרָהָ֖ם לֵ⁠אמֹ֑ר

and,told to,Abraham to=say

Consider what is the best way to translate this passive clause in your language.

הִ֠נֵּה

see/lo/see!

Alternate translation: “Listen,” or “I have some news for you:”

Note 3 topic: figures-of-speech / quotations

יָלְדָ֨ה מִלְכָּ֥ה גַם הִ֛וא בָּנִ֖ים לְ⁠נָח֥וֹר אָחִֽי⁠ךָ

she/it_gave_birth Milkah also/even who/which sons to,Nahor your(ms)=brother/kindred

For some languages it may be better to use an indirect quote in this verse and say, “Sometime later Abraham found out that his brother Nahor and Nahor’s wife Milcah had some sons,” Do what is best in your language. Alternate translation: “Milcah the wife of your brother Nahor has born some sons for him,” or “your brother Nahor and his wife Milcah also have some sons,”


BMMBibleMapper.com Maps:

Map

Isaac’s Travels

Genesis 21-35

Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.

BI Gen 22:20 ©