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OET by section LUKE 22:23

LUKE 22:23–22:30 ©

The apprentices argue about being the greatest

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

22:23 The apprentices argue about being the greatest

23This got them debating among themselves about which one of them it might be who was going to do that 24[ref]and soon it turned into a dispute between them about which one of them was the greatest, 25so Yeshua said, “In other countries, the kings are the master over the people and they call themselves ‘benefactors’ of those they have authority over. 26[ref]But all of you shouldn’t be like that, but rather the greatest one of you should become like the youngest, and the one who leads you all should become like the servant. 27[ref]Because who is greater: the one on the couch or the one who’s serving? Isn’t it the one on the couch? But among all of you, I’m like the one serving 28and you all are the ones who have stuck with me even in my trials.

29And I’m making an agreement with you (just like my father agreed that the kingdom would be mine), 30[ref]so that you all will be able to eat and drink at my table in my kingdom, and you’ll sit on thrones judging the twelve tribes of Israel.


23And they began to_be_debating to themselves, which who consequently it_might_be of them, who going to_be_doing this.
24And it_ also _became a_contention among them, that which of_them is_supposing to_be the_greater.
25And he said to_them:
The kings of_the pagans are_mastering of_them, and the ones having_authority over_them:
are_being_called benefactors.
26But you_all not thus, but the greater among you_all, him _let_be_becoming as the younger, and the one leading, as the one serving.
27For/Because who is greater, the one reclining or the one serving?
Not the one reclining?
But in the_midst of_you_all I am as the one serving.
28And you_all are the ones having_continued with me, in the trials of_me.
29And_I am_covenanting to_you_all as the father of_me covenanted a_kingdom to_me, 30in_order_that you_all_may_be_eating and you_all_may_be_drinking at the table of_me in the kingdom of_me, and you_all_are_sitting on thrones, judging the twelve tribes of_ the _Israaʸl/(Yisrāʼēl).

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

LUKE 22:23–22:30 ©

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