Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTBut you are the ones having continued with me in my trials.
USTYou are the people who have stayed with me during all the hard things I have suffered.
BSB § You are the ones who have stood by Me in My trials.
BLBNow you are those having remained with Me in My trials.
AICNT“You {are}[fn] those who have stayed with me in my trials,
22:28,are: D(05) reads “have grown in my service, as the one serving.”
OEBYou are the men who have stood by me in my trials;
WEBBE“But you are those who have continued with me in my trials.
WymthYou however have remained with me amid my trials;
ASVBut ye are they that have continued with me in my temptations;
DRAAnd you are they who have continued with me in my temptations:
YLT'And ye — ye are those who have remained with me in my temptations,
DrbyBut ye are they who have persevered with me in my temptations.
RVBut ye are they which have continued with me in my temptations;
WbstrYe are they who have continued with me in my temptations.
KJB-1769 Ye are they which have continued with me in my temptations. ( Ye/You_all are they which have continued with me in my temptations.)
KJB-1611Ye are they which haue continued with me in my temptations. (Modernised spelling is same as from KJB-1769 above)
BshpsYe are they, which haue bydden with me in my temptations. (Ye/You_all are they, which have bydden with me in my temptations.)
GnvaAnd yee are they which haue continued with me in my tentations. (And ye/you_all are they which have continued with me in my temptations. )
CvdlAs for you, ye are they, that haue bydde wt me in my temptacions. (As for you, ye/you_all are they, that have bydde with me in my temptations.)
TNTYe are they which have bidden with me in my temptacions. (Ye/You_all are they which have bidden with me in my temptations. )
WyclAnd ye ben, that han dwellid with me in my temptaciouns; and Y dispose to you, (And ye/you_all ben, that have dwellid with me in my temptations; and I dispose to you,)
LuthIhr aber seid‘s, die ihr beharret habt bei mir in meinen Anfechtungen. (You but seid‘s, the you/their/her beharret have at to_me in my Anfechtungen.)
ClVgvos autem estis, qui permansistis mecum in tentationibus meis.[fn] (vos however estis, who permansistis with_me in tentationibus meis. )
22.28Permansistis mecum. Infirmitas mea non conturbavit vos, sed in bono cœpto perseverastis. Sicut ergo mihi perseveranti usque ad mortem dedit Pater nomen quod est super omne nomen Phil. 3.: sic et ego perseverantes vos mecum ducam ad æternum regnum. Intelligendum est Judam jam recessisse, et multos alios jam retro abisse, auditis verbis incomprehensibilis sacramenti quando hæc loquebatur Dominus.
22.28Permansistis mecum. Infirmitas mea not/no conturbavit vos, but in bono cœpto perseverastis. Sicut therefore to_me perseveranti until to mortem he_gave Pater nomen that it_is over omne nomen Phil. 3.: so and I perseverantes you with_me I_will_lead to eternal kingdom. Intelligendum it_is Yudam yam recessisse, and multos alios yam retro abisse, auditis verbis incomprehensibilis sacramenti when these_things loquebatur Master.
UGNTὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ’ ἐμοῦ, ἐν τοῖς πειρασμοῖς μου. (humeis de este hoi diamemenaʸkotes met’ emou, en tois peirasmois mou.)
SBL-GNTὙμεῖς δέ ἐστε οἱ διαμεμενηκότες μετʼ ἐμοῦ ἐν τοῖς πειρασμοῖς μου· (Humeis de este hoi diamemenaʸkotes metʼ emou en tois peirasmois mou;)
TC-GNTὙμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ᾽ ἐμοῦ ἐν τοῖς πειρασμοῖς μου· (Humeis de este hoi diamemenaʸkotes met emou en tois peirasmois mou; )
22:7-30 Jesus celebrated the traditional Jewish Passover but transformed it with reference to his own sacrificial death as the Passover lamb. He also prepared his disciples for his coming death and the leadership role they would assume over his church.
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
