LUKE 22:28 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

UST You are the people who have stayed with me during all the hard things I have suffered.

AICNT “You {are}[fn] those who have stayed with me in my trials,

22:28, are: D(05) reads “have grown in my service, as the one serving.”

OEB You are the men who have stood by me in my trials;

WEBBE “But you are those who have continued with me in my trials.

WMBB (Same as above)

NET “You are the ones who have remained with me in my trials.

LSV And you are those who have remained with Me in My temptations,

FBV You have stayed with me throughout my trials.

TCNT “You have stayed with me in my trials.

T4T You are the ones who have stayed with me during all my troubles.

LEB “And you are the ones who have remained[fn] with me in my trials,

22:28 Or “ones who have continued”

BBE But you are those who have kept with me through my troubles;

Moff It is you who have stood by me through my trials;

Wymth You however have remained with me amid my trials;

ASV But ye are they that have continued with me in my temptations;

DRA And you are they who have continued with me in my temptations:

YLT 'And ye — ye are those who have remained with me in my temptations,

Drby But ye are they who have persevered with me in my temptations.

RV But ye are they which have continued with me in my temptations;
(But ye/you_all are they which have continued with me in my temptations; )

SLT And ye are they having remained with me in my temptations.

Wbstr Ye are they who have continued with me in my temptations.

KJB-1769 Ye are they which have continued with me in my temptations.
( Ye/You_all are they which have continued with me in my temptations. )

KJB-1611 Ye are they which haue continued with me in my temptations.
(Modernised spelling is same as from KJB-1769 above)

Bshps Ye are they, which haue bydden with me in my temptations.
(Ye/You_all are they, which have bydden with me in my temptations.)

Gnva And yee are they which haue continued with me in my tentations.
(And ye/you_all are they which have continued with me in my temptations. )

Cvdl As for you, ye are they, that haue bydde wt me in my temptacions.
(As for you, ye/you_all are they, that have bydde with me in my temptations.)

TNT Ye are they which have bidden with me in my temptacions.
(Ye/You_all are they which have bidden with me in my temptations. )

Wycl And ye ben, that han dwellid with me in my temptaciouns; and Y dispose to you,
(And ye/you_all been, that have dwelled/dwelt with me in my temptations; and I dispose to you,)

Luth Ihr aber seid‘s, die ihr beharret habt bei mir in meinen Anfechtungen.
(You(pl) but are‘s, the you(pl)/their/her insists have at/in to_me in my challenge(n)en.)

ClVg vos autem estis, qui permansistis mecum in tentationibus meis.[fn]
(you(pl) however you_are, who/which permansistis with_me in/into/on temptations mine. )

22.28 Permansistis mecum. Infirmitas mea non conturbavit vos, sed in bono cœpto perseverastis. Sicut ergo mihi perseveranti usque ad mortem dedit Pater nomen quod est super omne nomen Phil. 3.: sic et ego perseverantes vos mecum ducam ad æternum regnum. Intelligendum est Judam jam recessisse, et multos alios jam retro abisse, auditis verbis incomprehensibilis sacramenti quando hæc loquebatur Dominus.

22.28 Permansistis with_me. Infirmitas my not/no conturbavit you(pl), but in/into/on good cœpto perseverastis. Like therefore to_me perseveranti until to death he_gave Pater name that it_is over everything name Phil. 3.: so and I perseverantes you(pl) with_me I_will_lead to eternal kingdom. Intelligendum it_is Yudam already recessisse, and many others already back abisse, you_hear with_words incomprehensibilis sacramenti when these_things spoke Master.

UGNT ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ’ ἐμοῦ, ἐν τοῖς πειρασμοῖς μου.
(humeis de este hoi diamemenaʸkotes met’ emou, en tois peirasmois mou.)

SBL-GNT Ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετʼ ἐμοῦ ἐν τοῖς πειρασμοῖς μου·
(Humeis de este hoi diamemenaʸkotes metʼ emou en tois peirasmois mou;)

RP-GNT Ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ' ἐμοῦ ἐν τοῖς πειρασμοῖς μου·
(Humeis de este hoi diamemenaʸkotes met' emou en tois peirasmois mou;)

TC-GNT Ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετ᾽ ἐμοῦ ἐν τοῖς πειρασμοῖς μου·
(Humeis de este hoi diamemenaʸkotes meta emou en tois peirasmois mou; )

Key for above GNTs: yellow:punctuation differs, orange:accents differ, red:words differ (from our SR-GNT base).

SOTN SIL Open Translator’s Notes:

Section 22:24–30: Jesus taught his apostles about greatness

In this section Jesus’ apostles began to argue about which of them was the greatest. Because of this argument, Jesus taught them that leaders among his disciples should be different from other leaders who are not his disciples. His disciples should be servants and not harsh, arrogant leaders. This instruction applies not only to Jesus’ twelve apostles but to everyone who becomes a leader among Jesus’ other followers.

The apostles had a similar argument in 9:46 and Mark 9:34. In 9:46 this argument occurred just after Jesus had predicted in 9:44 that he would be betrayed. The similar argument here in Section 22:24–30 is also mentioned immediately after Jesus said that he would be betrayed.

Some examples of heading for this section are:

Jesus again teaches humility (JBP)

The Argument about Greatness (GNT)

Jesus taught that the one who serves others is the greatest among them

Some English versions, such as the NIV, do not have a section heading here. You may divide the sections in the way that is most helpful for the people in your area.

22:28

You are the ones who have stood by Me in My trials.

¶ “You^(plur) are the ones/people who have stayed with me during my trials.
¶ “And as for you^(plur), you also have remained faithful to me throughout the struggles/troubles that I have faced.

You are the ones who have stood by Me in My trials: The Greek phrase that the BSB translates as stood by Me is more literally “remained with me.” It indicates that the apostles had been faithful to him even during his most difficult times. Some other ways to translate this verse are:

You have stayed with me all through my trials (GNT)

You are the men who have stood by me faithfully in my trials (NJB)

You: In Greek the pronoun You is emphatic here. It implies that the twelve apostles were the men who had faithfully stayed with Jesus and shared all his hard times. Translate the emphasis in a natural way in your language. See the examples in the preceding note.

My trials: In this context the phrase My trials probably refers to the various troubles and difficulties that Jesus suffered during the years of his ministry. Other ways to translate the phrase are:

all my troubles (CEV)

the troubles that have tested me (GW)

In some languages there may be an idiom to express this idea. For example:

all that I have gone through (JBP)

BMM BibleMapper.com Maps:

Map

Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

Parallel LUKE 22:28

Section 22:24–30: Jesus taught his apostles about greatness

22:28

Jesus’ Arrest, Trial, Crucifixion, and Burial