Open English Translation (OET)

Koine Greek wordlink #59105

SR GNT Luke 22:25 Οἱ (Hoi) ‘and said to them the kings of the pagans’ Strongs=35880 Lemma=ho
Word role=determiner/case-marker case=nominative gender=masculine number=plural
Year=33 AD

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Other uses (35) of identical word form Οἱ (E-NMP) in the Greek originals

The word form ‘Οἱ’ (E-NMP) is always and only glossed as ‘the’.

Yhn (Jhn) 4:20 ‘the fathers of us on’ SR GNT Yhn (Jhn) 4:20 word 1

OET-LV: 20 The fathers of _us prostrated on the this mountain, and you _all are _saying that in Hierousalaʸm/(Yərūshālayim) is the place where it _is _fitting to _be _prostrating. (JHN_4:20)

OET-RV: 20 “Our ancestors worshipped on this mountain, but you Jews claim that people should only worship there in Yerushalem.” (JHN 4:20)

Yhn (Jhn) 6:31 ‘the fathers of us the’ SR GNT Yhn (Jhn) 6:31 word 1

OET-LV: 31 The fathers of _us ate the manna in the wilderness, as is having _been _written: he _gave bread out _of the heaven to _them to _eat. (JHN_6:31)

OET-RV: 31 Our ancestors ate the manna out in the wilderness, just like Mosheh wrote, ‘He gave them bread from the sky to eat.’ ” (JHN 6:31)

Yhn (Jhn) 6:49 ‘the fathers of you_all ate’ SR GNT Yhn (Jhn) 6:49 word 1

OET-LV: 49 The fathers of _you _all ate the manna in the wilderness, and they _died _off. (JHN_6:49)

OET-RV: 49 Your ancestors ate manna in the wilderness, but they all went on to die. (JHN 6:49)

Yhn (Jhn) 8:48 ‘answered the Youdaiōns and said’ SR GNT Yhn (Jhn) 8:48 word 3

OET-LV: 48 The Youdaiōns answered and said to _him, are_ we not rightly _saying that you are a_from _Samareia/(Shomrōn), and you _are _having a_demon? (JHN_8:48)

OET-RV: 48 The Jewish leaders asked, “Aren’t we right in saying that you’re from Shomron (Samaria) and that you have a demon?” (JHN 8:48)

Yhn (Jhn) 8:52 ‘said to him the Youdaiōns now we have known’ SR GNT Yhn (Jhn) 8:52 word 4

OET-LV: 52 The Youdaiōns said to _him: Now we _have _known that you _are _having a_demon. Abraʼam/(ʼAⱱrāhām) died _off and the prophets, and you are _saying: If anyone may _keep the message of _me, by _no _means he _may_ not _taste of _death to the age. (JHN_8:52)

OET-RV: 52 “Now we know that you have a demon!” the Jews said. “Abraham and the prophets all died, but you’re saying that those who follow your teaching can be certain to avoid death in this age. (JHN 8:52)

Yhn (Jhn) 9:22 ‘these things said the parents of him because’ SR GNT Yhn (Jhn) 9:22 word 3

OET-LV: 22 The Parents of _him said these things, because they _were _fearing the Youdaiōns, because/for already the Youdaiōns had _decided that if anyone may _confess him the_chosen _one /messiah, he _may _become excommunicated. (JHN_9:22)

OET-RV: 22 (His parents said these things because they were afraid of the Jewish religious leaders, because the leaders had already announced that anyone who said that Yeshua was the messiah would get banned from all religious ceremonies, (JHN 9:22)

Yhn (Jhn) 10:31 ‘bore again stones the Youdaiōns in_order_that they may stone’ SR GNT Yhn (Jhn) 10:31 word 5

OET-LV: 31 The Youdaiōns bore again stones, in _order _that they _may _stone him. (JHN_10:31)

OET-RV: 31 Again the Jewish leaders picked up rocks to throw at him to kill him (JHN 10:31)

Yhn (Jhn) 10:33 ‘answered to him the Youdaiōns for a good’ SR GNT Yhn (Jhn) 10:33 word 4

OET-LV: 33 The Youdaiōns answered to _him: We _are_ not _stoning you for a_good work, but for slander, and because you, a_human being, are _making yourself god. (JHN_10:33)

OET-RV: 33 They answered, “It’s not for any good deed that we think you deserve to die, but because you, a human, dishonour God by claiming to be him.” (JHN 10:33)

Yhn (Jhn) 11:8 ‘are saying to him the apprentices/followers My_great_one now’ SR GNT Yhn (Jhn) 11:8 word 3

OET-LV: 8 The Disciples are _saying to _him: My _great_one, the Youdaiōns were _seeking now to _stone you, and you _are _going there again? (JHN_11:8)

OET-RV: 8 But they double-checked, “Honoured teacher, the Yudeans wanted to execute you, so do you really want to go back there again?” (JHN 11:8)

Yhn (Jhn) 12:16 ‘not knew of him the apprentices/followers from the first’ SR GNT Yhn (Jhn) 12:16 word 7

OET-LV: 16 The Disciples of _him not knew these things from _the first, but when Yaʸsous/(Yəhōshūˊa) was _glorified, then they _were _reminded that these things was having _been _written concerning him, and they _did these things to _him. (JHN_12:16)

OET-RV: 16 (Yeshua’s apprentices didn’t realise all these things at the time, but it was later after Yeshua was lifted up to heaven that they were reminded that these things had been written about him, and that they had indeed happened to him.) (JHN 12:16)

Yhn (Jhn) 16:29 ‘are saying the apprentices/followers of him see’ SR GNT Yhn (Jhn) 16:29 word 3

OET-LV: 29 The Disciples of _him are _saying: Behold, now you _are _speaking with plainness, and you _are _speaking not _one allegory. (JHN_16:29)

OET-RV: 29 Yeshua’s followers responded, “Ah, now you’re speaking plainly and not using parables. (JHN 16:29)

Yhn (Jhn) 18:31 ‘him said to him the Youdaiōns to us not’ SR GNT Yhn (Jhn) 18:31 word 21

OET-LV: 31 Therefore Pilatos said to _them: You _all take him, and judge according _to the law of _you _all, him. The Youdaiōns said to _him, is_ not _permitting To _us to _kill _off no _one, (JHN_18:31)

OET-RV: 31 So Pilate said, “You just take him and judge him yourselves according to your own laws.”
¶ But the Jewish leaders responded, “We don’t have permission to execute anyone.” (JHN 18:31)

Yhn (Jhn) 19:7 ‘answered to him the Youdaiōns we a law’ SR GNT Yhn (Jhn) 19:7 word 3

OET-LV: 7 The Youdaiōns answered, to _him: We are _having a_law, and according _to the law he _ought to _die _off, because he _made himself the_son of_god. (JHN_19:7)

OET-RV: 7 The Jews responded, “We have a law and he should be executed according to that law because he said he was the son of God.” (JHN 19:7)

Yhn (Jhn) 19:15 ‘of you_all I may execute_on_a_stake answered the chief_priests not we are having’ SR GNT Yhn (Jhn) 19:15 word 20

OET-LV: 15 And they cried _out: Take _away. Take _away. Execute _on _a _stake him. The Pilatos is _saying to _them: May _I _execute _on _a _stake the king of _you _all? The Chief _priests answered: We _are_ not _having a_king, except not/lest Kaisar. (JHN_19:15)

OET-RV: 15 They yelled back, “Take him away. Take him away. Execute him on a stake.”
¶ Pilate asked them, “You want me to have your king executed on a stake?”
¶ “We don’t have any king other than Caesar,” the chief priests answered. (JHN 19:15)

Yhn (Jhn) 19:24 ‘of me they threw a lot the on_one_hand therefore soldiers’ SR GNT Yhn (Jhn) 19:24 word 34

OET-LV: 24 Therefore they _said to one _another: We _may_ not _tear it, but we _may _choose _by _lot for it, whose it _will _be, in _order _that the scripture may _be _fulfilled which saying: They _divided the clothes of _me to _themselves, and they _threw a_lot for the clothing of _me. The therefore on _one _hand soldiers did these things. (JHN_19:24)

OET-RV: 24 So they said to each other, “Rather than tearing this, let’s throw a dice to see who will get it.” (This fulfilled what was written in the scriptures that said: they divided my garments among themselves and threw a dice for my clothes.) So they went ahead and did that. (JHN 19:24)

Mark 2:19 ‘Yaʸsous/(Yəhōshūˊa) not are being_able the sons of the bridal_chamber’ SR GNT Mark 2:19 word 8

OET-LV: 19 And the Yaʸsous said to _them: The sons of _the bridal _chamber in which the bridegroom is with them are_ not _being _able to _be _fasting? As _long _as time they _are _having the bridegroom with them, are_ not _being _able to _be _fasting. (MRK_2:19)

OET-RV: 19 And Yeshua answered, “Can the friends of the groom fast when they’re celebrating along with him? No, as long as he’s still there, they won’t be fasting. (MRK 2:19)

Mark 9:11 ‘him saying are saying the scribes that Aʸlias/(ʼĒliy^yāh)’ SR GNT Mark 9:11 word 13

OET-LV: 11 And they _were _asking him saying, that The scribes are _saying that it _is _fitting Aʸlias to _come first? (MRK_9:11)

OET-RV: 11 They asked Yeshua, “Isn’t it written that Eliyah will be the first to return?” (MRK 9:11)

Mat 9:15 ‘Yaʸsous/(Yəhōshūˊa) not are being_able the sons of the bridal_chamber’ SR GNT Mat 9:15 word 10

OET-LV: 15 And the Yaʸsous said to _them: The sons of _the bridal _chamber are_ not _being _able to _be _mourning, because/for as _long _as the bridegroom is with them? But days will _be _coming when the bridegroom may _be _taken _away from them, and then they _will _be _fasting. (MAT_9:15)

OET-RV: 15 And Yeshua replied to them, “Surely the groomsmen aren’t sad while the groom is with them? But the time will come when the groom has to leave them and then they will fast. (MAT 9:15)

Mat 13:43 ‘then the righteous will_be shining_forth as’ SR GNT Mat 13:43 word 2

OET-LV: 43 Then the righteous will _be _shining _forth as the sun in the kingdom of _the father of _them. The one having ears, let _him _be _hearing. (MAT_13:43)

OET-RV: 43 Then the godly people will be shining as bright as the sun in their father’s kingdom. Anyone who is interested to hear, let them listen. (MAT 13:43)

Mat 17:25 ‘to you is supposing Simōn the kings of the earth’ SR GNT Mat 17:25 word 24

OET-LV: 25 He _is _saying: Yes. And having _come into the house, the Yaʸsous/(Yəhōshūˊa) preceded him saying: What is _supposing to _you, Simōn? The kings of _the earth are _receiving revenues or poll _tax from whom _all? From the sons of _them or from the strangers? (MAT_17:25)

OET-RV: 25 “Yes, he will.” replied Peter.
¶ Then when he went inside the house, before he could say anything Yeshua asked him, “What do you think, Simon? Do earthly kings extract taxes from their own children, or from strangers?” (MAT 17:25)

Mat 19:10 ‘are saying to him the apprentices/followers if thus’ SR GNT Mat 19:10 word 3

OET-LV: 10 The apprentices/followers are _saying to _him: If thus is the cause of _the husband with the wife, it _is_ not _benefitting to _marry. (MAT_19:10)

OET-RV: 10 His followers made the point, “If that’s the case for husband and wife, it’s better not to get married.” (MAT 19:10)

Mat 23:2 ‘of Mōsaʸs/(Mosheh) seat sat_down the scribes and the’ SR GNT Mat 23:2 word 8

OET-LV: 2 saying: The scribes and the Farisaios_party sat _down on the seat of _Mōsaʸs/(Mosheh). (MAT_23:2)

OET-RV: 2 “The religious teachers and the Pharisees party claim the authority of Mosheh. (MAT 23:2)

Mat 28:13 ‘saying say the apprentices/followers of him by night’ SR GNT Mat 28:13 word 5

OET-LV: 13 saying: Say that: The apprentices/followers of _him having _come by _night, stole him of _us falling _asleep. (MAT_28:13)

OET-RV: 13 and told them, “Tell everyone that his followers came in the dark and stole his body when you had fallen asleep. (MAT 28:13)

Luke 5:33 ‘said to him the apprentices/followers of Yōannaʸs are fasting’ SR GNT Luke 5:33 word 8

OET-LV: 33 And they said to him: The apprentices/followers of _Yōannaʸs are _fasting frequently, and they _are _making petitions, likewise also the ones of _the Farisaios_party, but the ones to _yours are _eating and are _drinking. (LUK_5:33)

OET-RV: 33 Then the religious leaders complained, “Yohan’s followers often fast and bring their needs to God, as do the Pharisees, but your followers are eating and drinking.” (LUK 5:33)

Luke 20:34 ‘said to them Yaʸsous/(Yəhōshūˊa) the sons of age this’ SR GNT Luke 20:34 word 9

OET-LV: 34 And the Yaʸsous/(Yəhōshūˊa) said to _them: The sons the this of _age are _marrying and are _being _betrothed, (LUK_20:34)

OET-RV: 34 Yeshua answered them, “This generation get engaged and married, (LUK 20:34)

Acts 14:11 ‘of them in_Lukaonian saying the gods having_been likened to men’ SR GNT Acts 14:11 word 17

OET-LV: 11 And the crowds having _seen what Paulos did, lifted _up the voice of _them In _Lukaonian saying: The gods having _been _likened to _men, came _down to us. (ACT_14:11)

OET-RV: 11 The crowd of people who saw what Paul had done began to shout out in Lycaonian, “These two look like men, but they’re really gods who have come down to us!” (ACT 14:11)

Acts 15:3 ‘the indeed therefore having_been sent_forward’ SR GNT Acts 15:3 word 1

OET-LV: 3 therefore indeed The having _been _sent _forward by the assembly, they _were _passing _through the both Foinikaʸ and Samareia/(Shomrōn), describing _in _detail the conversion of _the pagans, and they _were _producing great joy to _all the brothers. (ACT_15:3)

OET-RV: 3 So indeed the assembly sent the group on their way, and as they passed through Phoenicia and Shomron (Samaria), they described how non-Jews had become believers and this news made the believers there very happy. (ACT 15:3)

Acts 15:23 ‘by the hand of them the ambassadors and the’ SR GNT Acts 15:23 word 10

OET-LV: 23 having _written by the_hand of _them: The ambassadors and the elders, brothers, to _be _greeting to _the ones in the Antioⱪeia, and Suria/(ʼArām), and Kilikia, brothers which from the_pagans. (ACT_15:23)

OET-RV: 23 This is what they wrote: This letter is from the missionaries and elders, your brothers here in Yerushalem to our non-Jewish fellow believers in Antioch and Syria and Cilicia. (ACT 15:23)

Acts 16:36 ‘to Paulos have sent_out the officers in_order_that you_all may_be sent_away’ SR GNT Acts 16:36 word 18

OET-LV: 36 And the prison _guard reported the messages to the Paulos: that The officers ˓Have˒_sent _out, in _order _that you _all _may _be _sent _away. Therefore now having _come _out, be _going in peace. (ACT_16:36)

OET-RV: 36 So the officer told Paul, “The magistrates sent these officials to order that you two be released.” (ACT 16:36)

Acts 23:20 ‘he said and the Youdaiōns decided to ask’ SR GNT Acts 23:20 word 4

OET-LV: 20 And he _said, that The Youdaiōns decided which to _ask you, so _that tomorrow you _may _bring _down the Paulos into the council, as going to _be _inquiring something more _exactly concerning him. (ACT_23:20)

OET-RV: 20 “The Jews have decided to ask you,” he said, “that tomorrow you bring Paul down to the council as if they wanted to question him further. (ACT 23:20)

Rom 15:3 ‘but as it has_been written the derisions of the ones deriding’ SR GNT Rom 15:3 word 11

OET-LV: 3 For/Because also the chosen _one /messiah not to _himself brought _pleasure, but as it _has _been _written: The derisions of _the ones deriding you, fell _on on me. (ROM_15:3)

OET-RV: 3 because even the messiah didn’t bring pleasure to himself, but, as it was written: ‘Those who were insulting you, their insults landed on me.’ (ROM 15:3)

1 Cor 6:16 ‘will_be for he is saying the two into flesh’ SR GNT 1 Cor 6:16 word 15

OET-LV: 16 Or not you _all _have _known that the one being _joined _together to _the one, prostitute body is? For/Because will _be, he _is _saying: the two into one flesh. (CO1_6:16)

OET-RV: 16 Or don’t you know that having sex with a prostitute is a joining together, because it says: ‘The two will become one body.’ (CO1 6:16)

1 Tim 5:17 ‘the well having led elders’ SR GNT 1 Tim 5:17 word 1

OET-LV: 17 The elders having _led well, let _be _being _considered _worthy of _double honour, most _of _all the ones labouring in the_message and the_teaching. (TI1_5:17)

OET-RV: 17 An elder who has led well should be considered worthy of double honour, especially those who work hard in studying and teaching the message, (TI1 5:17)

Rev 18:15 ‘the merchants of these things having become_rich’ SR GNT Rev 18:15 word 1

OET-LV: 15 The merchants of _these things which having _become _rich, from her from afar will _be _standing, because _of the fear of _the torment of _her, weeping and mourning (REV_18:15)

OET-RV: 15 The merchants who became rich selling those things will stand at a distance from her because of the fear of becoming included in her torment, weeping and mourning, (REV 18:15)

Rev 20:5 ‘the rest of the dead’ SR GNT Rev 20:5 word 2

OET-LV: 5 The rest of _the dead not lived, until may _be _finished the thousand years. This is the resurrection the first. (REV_20:5)

OET-RV: 5 The rest of the dead didn’t come back to life until the thousand years were up. That’s the first resurrection. (REV 20:5)

The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.

Key: E=determiner/case-marker NMP=nominative,masculine,plural