MARK 13:13 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And you will be hated by all because of my name. But the one having endured to the end, this one will be saved.

UST Many people will hate you because you believe in me. But God will save all of you who continue to trust in me strongly until your life ends.

BSB You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.

BLB And you will be hated by all on account of My name; but the one having endured to the end, he will be saved.

AICNT And you will be hated by all for my name's sake. But the one who endures to the end will be saved.

OEB and you will be hated by everyone because of me. Yet the person who endures to the end will be saved.

WEBBE You will be hated by all men for my name’s sake, but he who endures to the end will be saved.

WMBB (Same as above)

NET You will be hated by everyone because of my name. But the one who endures to the end will be saved.

LSV and you will be hated by all because of My Name, but he who has endured to the end—he will be saved.

FBV You will be hated by everyone because of me, but whoever endures until the end will be saved.

TCNT You will be hated by all because of my name, but he who endures to the end will be saved.

T4T In general, you will be hated by most [HYP] people {most [HYP] people will hate you} because you believe in me. But all you who continue to trust in me strongly until your life is finished will be saved {God will save all you who continue to trust in me strongly until your life ends}.

LEB And you will be hated by all because of my name. But the one who endures to the end—this one will be saved.
¶ 

BBE And you will be hated by all men, because of my name; but he who goes through to the end will have salvation.

Moff No Moff MARK book available

Wymth You will be objects of universal hatred because you are called by my name, but those who stand firm to the End will be saved.

ASV And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.

DRA And you shall be hated by all men for my name’s sake. But he that shall endure unto the end, he shall be saved.

YLT and ye shall be hated by all because of my name, but he who hath endured to the end — he shall be saved.

Drby And ye will be hated of all on account of my name; but he that has endured to the end, he shall be saved.

RV And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.

Wbstr And ye will be hated by all men for my name's sake: but he that shall endure to the end, the same shall be saved.

KJB-1769 And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
( And ye/you_all shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved. )

KJB-1611 And ye shall bee hated of all men for my Names sake: but hee that shall endure vnto the ende, the same shall be saued.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps And ye shalbe hated of all men for my names sake: But who so endureth vnto the ende, the same shalbe safe.
(And ye/you_all shall be hated of all men for my names sake: But who so endureth unto the end, the same shall be safe.)

Gnva And ye shall be hated of all men for my Names sake: but whosoeuer shall endure vnto the end, he shalbe saued.
(And ye/you_all shall be hated of all men for my Names sake: but whosoever shall endure unto the end, he shall be saved. )

Cvdl and ye shal be hated of all men for my names sake. But who so endureth to the ende, shalbe saued.
(and ye/you_all shall be hated of all men for my names sake. But who so endureth to the end, shall be saved.)

TNT And ye shalbe hated of all men for my names sake. But whosoever shall endure vnto the ende the same shalbe safe.
(And ye/you_all shall be hated of all men for my names sake. But whosoever shall endure unto the end the same shall be safe. )

Wycl And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.
(And ye/you_all should be in hate to all men for my name; but he that lastith in to the end, shall be safe.)

Luth Und werdet gehasset sein von jedermann um meines Namens willen. Wer aber beharret bis an das Ende, der wird selig.
(And becomet gehasset his from anyone around/by/for my Namens willen. Who but beharret until at the Ende, the/of_the becomes selig.)

ClVg Et eritis odio omnibus propter nomen meum. Qui autem sustinuerit in finem, hic salvus erit.
(And eritis odio to_all propter nomen mine. Who however sustinuerit in finem, this salvus will_be. )

UGNT καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου. ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.
(kai esesthe misoumenoi hupo pantōn dia to onoma mou. ho de hupomeinas eis telos, houtos sōthaʸsetai.)

SBL-GNT καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου. ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται.
(kai esesthe misoumenoi hupo pantōn dia to onoma mou. ho de hupomeinas eis telos houtos sōthaʸsetai.)

TC-GNT Καὶ ἔσεσθε [fn]μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.
(Kai esesthe misoumenoi hupo pantōn dia to onoma mou; ho de hupomeinas eis telos, houtos sōthaʸsetai. )

13:13 μισουμενοι ¦ μεισουμενοι TH

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

TTN Tyndale Theme Notes:

The Day Is Coming

Jesus predicted three future events in the synoptic Gospels. One was his own death and resurrection (Mark 8:31; 9:31; 10:33-34); this was a past event when the Gospels were written.

The second event that Jesus predicted was the destruction of Jerusalem in AD 70 (Matt 24:1-28; 13:1-23; Luke 19:41-44; 21:5-24). This event was probably about to happen when Mark wrote his Gospel (see Mark Book Introduction, “Date”). It would not signify the very end, so the Christian community must continue to live in faithful watchfulness after this event for the Son of God’s return in glory, which might be soon (Mark 13:34-37).

The third event that Jesus predicted was his own future return (Matt 23:39; 24:3, 29-31, 24:36–25:46; Mark 8:38; 13:24-27, 32-37; Luke 21:25-36; John 14:1-3). References to Jesus’ return can be found throughout the New Testament (see, e.g., 1 Cor 1:7-8; 3:13; 5:5; 2 Cor 1:14; Phil 1:6, 10; 2:16; 1 Thes 5:1-11; 2 Thes 2:2; 2 Tim 1:12, 18; 4:1, 8).

When Jesus returns, the promises about God’s Kingdom will be completely fulfilled. Jesus will bring judgment and destruction for Satan and his angels (Rom 16:20; 2 Thes 2:3-12). Unbelievers will also experience eternal judgment (Matt 13:40-42; 25:31-46; Luke 6:24-26; 16:19-31; Acts 10:42; Eph 5:6; Col 3:6; Heb 10:25; 2 Pet 3:7; Jude 1:6; Rev 1:7; 6:14, 17). Meanwhile, the faithful will be resurrected to experience the joy of eternal life (1 Thes 4:13-18). God will gather his chosen people for salvation (Mark 13:27; Heb 1:14; 9:27-28), grace (1 Pet 1:13), and glory (1 Thes 2:12; 2 Thes 2:14; 1 Pet 1:7; 5:1, 4). He will give his people a priceless inheritance (1 Pet 1:4) and new eternal bodies (1 Cor 15:35-57; Phil 3:21; 1 Thes 4:13-18). All of creation will also be rescued from its curse (Gen 3:17-18) and be transformed (Rom 8:20-23; 2 Pet 3:12-13; Rev 21:1–22:5). Sorrow, tears, mourning, and death will no longer exist (Rev 21:4). Those who have had faith during this life will see God (Matt 5:8; Rev 22:3).

In light of these promises, believers in Jesus are to prayerfully await his return (Matt 6:10; Rev 22:20). We should not speculate on dates for his coming (Mark 13:32; Acts 1:7), but should live in a way that is honorable (1 Jn 2:28) and be prepared (Matt 24:36–25:30; 1 Thes 5:1-11).

Passages for Further Study

Matt 5:8; 6:10; 13:41-42; 23:39; 24:3–25:46; Mark 8:38; 13:1-37; 14:25; Luke 6:24-26; 16:19-31; 19:41-44; 21:5-36; John 14:1-3; Acts 1:6-7; 10:42; Rom 8:20-23; 16:20; 1 Cor 1:7-8; 15:35-58; 2 Cor 1:14; Phil 1:6, 10; 2:16; 3:21; 1 Thes 4:13-18; 2 Thes 2:2-14; 2 Tim 4:1-8; Titus 2:11-13; Heb 9:28; 10:25, 37; 1 Pet 1:7, 13; 5:1-4; 2 Pet 3:7-13; 1 Jn 2:28; Rev 1:7; 6:15-17; 21:1–22:7; 22:12, 20

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

ἔσεσθε μισούμενοι ὑπὸ πάντων

˱you_all˲_will_be /being/_hated by all

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: [all will hate you]

Note 2 topic: figures-of-speech / nominaladj

πάντων

all

Jesus is using the adjective all as a noun to mean all people. Your language may use adjectives in the same way. If not, you could translate this word with an equivalent phrase. Alternate translation: [all people] or [everyone]

Note 3 topic: figures-of-speech / hyperbole

πάντων

all

Jesus says all here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: [most people]

Note 4 topic: figures-of-speech / metonymy

διὰ τὸ ὄνομά μου

because_of the name ˱of˲_me

Here, name represents the person whose name it is. If it would be helpful in your language, you could use an equivalent expression from your language or state the meaning plainly. Alternate translation: [because of me]

Note 5 topic: figures-of-speech / explicitinfo

ὁ & ὑπομείνας εἰς τέλος, οὗτος σωθήσεται

the_‹one› & /having/_endured to /the/_end this_‹one› /will_be_being/_saved

Here, the phrase this one refers directly back to the one having endured to the end. Jesus expresses the idea in this way to introduce people who endure to the end and then explain what happens to them. If stating the topic and then referring back to it with the phrase this one would be redundant in your language, you could omit the redundant information. Alternate translation: [the one having endured to the end will be saved]

Note 6 topic: figures-of-speech / genericnoun

ὁ & ὑπομείνας

the_‹one› & /having/_endured

Jesus is speaking of anyone who endures, not of one particular person. If it would be helpful in your language, you could express the idea in another way. Alternate translation: [anyone who endures]

Note 7 topic: figures-of-speech / explicit

εἰς τέλος

to /the/_end

Here, the phrase the end could refer to: (1) the time when the persecution of the person who is enduring ceases. Alternate translation: [to the end of the persecution] (2) the person’s death. Alternate translation: [until he or she dies] (3) the time when Jesus comes back. Alternate translation: [until when I return]

Note 8 topic: figures-of-speech / activepassive

οὗτος σωθήσεται

this_‹one› /will_be_being/_saved

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, it is clear from the context that it is God. Alternate translation: [God will save this one]

BMM BibleMapper.com Maps:

Map

Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

Parallel MARK 13:13

Jerusalem during the New Testament