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OET by section MAT 24:3

MAT 24:3–24:14 ©

Future calamities and persecution

This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version

24:3 Future calamities and persecution

(Mark 13:3-13; Luke 21:7-19)

3When Yeshua was sitting on the Mount of Olive, his apprentices came up to him by themselves, asking, “Tell us when all those things will happen and what the signs will be of your coming and of the end of this age?”

4Watch out in case others mislead you,Yeshua answered, 5because many will come claiming to be me and saying that they’re the messiah and misleading many. 6You will hear about wars and reports about wars further away. Don’t be alarmed, but keep watching because these things need to happen, although that’s not yet the end 7because people groups will turn against each other and country rise against country, plus there’ll be famines and earthquakes. 8But all of those things are just like the beginning of labour pains.

9Then they’ll turn my followers in for persecution, and some will be killed.[ref] 10Many of my followers will be caused to stumble and they’ll turn each other in and hate each other. 11Also, many false prophets will appear and they will mislead many, 12and as a result, lawlessness will increase and the love of many people will cool off 13but anyone who lasts until the end will be saved.[ref] 14This good message about God’s kingdom will be proclaimed right around the world as a testimony to all the nations, and then the end will come.


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Jerusalem during the New Testament

By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).

MAT 24:3–24:14 ©

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