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Tyndale Open Bible Dictionary

Intro ← Index → ©

DESTINY

1. Pagan god (Meni) mentioned in connection with another pagan god (Gad); presumably a deity of good luck or fortune (Is 65:11 (RV · LV · Read together)).

ISA 65:11: RV ISA 65:11 · LV ISA 65:11 · Read together ISA 65:11

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OET-RV ISA 65:11

 ⇔  11 But you all who abandon Yahweh,
 ⇔ ≈ who forget my sacred mountain,
 ⇔ who prepare a table for Gad,
 ⇔ ≈ and fill mixed wine for Meni,

OET-LV ISA 65:11

11 And_you(pl) who_abandon_of (of)_YHWH (the)_forgetting DOM the_mountain_of my_holiness_of_my who_arrange for_Gād a_table and_who_fill for_Meni mixed_wine.

2. Foreordination of the Hebrews as God’s elect people (Ex 19:5-6 (RV · LV · Read together)). In the NT eternal destiny depends upon one’s relationship with Christ (Acts 17:30-31 (RV · LV · Read together); 1 Jn 5:1-5 (RV · LV · Read together)). See Elect, Election; Foreordination.

EXO 19:5–6: RV EXO 19:5–6 · LV EXO 19:5–6 · Read together EXO 19:5–6

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OET-RV EXO 19:5

5 And now, if you all carefully listen to my words and keep my agreement, then your nation will be my possession, separate from all the others, because all the earth is mine,

OET-RV EXO 19:6

6 So you all will be my kingdom of priests and a nation dedicated to me.” (That’s the message to pass on to the Israelis.)

OET-LV EXO 19:5

5 And_now if carefully_(listen) you(pl)_will_listen to_voice_of_my and_you(pl)_will_keep DOM covenant_of_my and_you(pl)_will_be to_me a_possession from_all the_peoples if/because to_me all_of the_earth/land.

OET-LV EXO 19:6

6 And_you(pl) you(pl)_will_be to_me a_kingdom_of priests and_a_nation holy these are_the_words/messages which you_will_speak to the_people_of Yisrāʼēl/(Israel).

ACT 17:30–31: RV ACT 17:30–31 · LV ACT 17:30–31 · Read together ACT 17:30–31

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OET-RV ACT 17:30

30 In fact God overlooked times of such ignorance in the past, but now he’s informing everyone and requiring them to repent

OET-RV ACT 17:31

31 because he’s set a date for when he’s going to be fairly judging the world. He’s already appointed the judge who everyone can have faith in because he brought him back to life from the dead.

OET-LV ACT 17:30

30 Therefore indeed the god the times of_ the _ignorance having_overlooked, now he_is_reporting the things to_ all _the people everywhere to_be_repenting,

OET-LV ACT 17:31

31 as_much_as he_set a_day in which he_is_going to_be_judging the inhabited_world in righteousness, by a_man to_whom he_designated, having_brought_about faith to_all, having_raised_ him _up from the_dead.

JN1 5:1–5: RV JN1 5:1–5 · LV JN1 5:1–5 · Read together JN1 5:1–5

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OET-RV JN1 5:1

5 Everyone who believes that Yeshua (Jesus; Grk. Yesus) is the messiah has been reborn in God, and everyone who loves the father who gave birth to us, also loves the son that he gave birth to.

OET-RV JN1 5:2

2 We can know when we love God’s children: whenever we love God and obey his commands,

OET-RV JN1 5:3

3 because the definition of loving God is obeying his commands and his commands are not a big strain on us

OET-RV JN1 5:4

4 because everyone who’s been reborn in God is overcoming the world.

OET-RV JN1 5:5

5 So who can overcome the world? Only the person who believes that Yeshua is God’s son.

OET-LV JN1 5:1

5 Everyone which believing that Yaʸsous/(Yəhōshūˊa) is the chosen_one/messiah, has_been_born of the god, and everyone which loving the one having_bore him, is_loving also the one having_been_born from him.

OET-LV JN1 5:2

2 By this we_are_knowing that we_are_loving the children of_ the _god:
whenever we_are_loving the god, and we_may_be_keeping the commands of_him.

OET-LV JN1 5:3

3 For/Because this is the love of_ the _god, that we_may_be_keeping the commands of_him, and the commands of_him are not heavy,

OET-LV JN1 5:4

4 because everything which having_been_born of the god, is_overcoming the world.
And this is the victory which having_overcame the world, the faith of_us.

OET-LV JN1 5:5

5 And who is the one overcoming the world, except not/lest the one believing that Yaʸsous is the son of_ the _god?