ACTs 17:30 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULT Therefore God, having indeed overlooked the times of ignorance, now to men commands everyone everywhere to repent,

UST In the past, people did not know what God wanted them to do. So God did not punish them for what they did. But now God commands all people everywhere to stop doing wrong things.

BSB Although God overlooked the ignorance of [earlier] times, He now commands all people everywhere to repent.

MSB (Same as BSB above)

BLB So indeed God, having overlooked the times of ignorance, now commands all men everywhere to repent,

AICNT “The times of ignorance God overlooked, but now he commands all men everywhere to repent,

OEB True, God looked with indulgence on the days of people’s ignorance, but now he is announcing to everyone everywhere the need for repentance,

WEBBE The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,

WMBB (Same as above)

NET Therefore, although God has overlooked such times of ignorance, he now commands all people everywhere to repent,

LSV therefore indeed God, having overlooked the times of ignorance, now commands all men everywhere to convert,

FBV God disregarded people's ignorance in the past, but now he commands everyone everywhere to repent.

TCNT Therefore, having overlooked the times of ignorance, God now commands all people everywhere to repent,

T4T During the times when people did not know what God wanted them to do, he did not immediately punish them for what they did. But now God commands all people everywhere to turn away from their evil behavior.

LEB Therefore although[fn] God has overlooked the times of ignorance, he now commands all people everywhere to repent,

17:30 *Here “although” is supplied as a component of the participle (“has overlooked”) which is understood as concessive

BBE Those times when men had no knowledge were overlooked by God; but now he gives orders to all men in every place to undergo a change of heart:

Moff Such ages of ignorance God overlooked, but he now charges men that they are all everywhere to repent,

Wymth Those times of ignorance God viewed with indulgence. But now He commands all men everywhere to repent,

ASV The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:

DRA And God indeed having winked at the times of this ignorance, now declareth unto men, that all should every where do penance.

YLT the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

Drby [fn]God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,

17.30 Elohim

RV The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:
(The times of ignorance therefore God overlooked; but now he commandeth/commands men that they should all everywhere repent: )

SLT Therefore truly, God having overlooked the times of ignorance, now announces to all men everywhere to repent:

Wbstr And the times of this ignorance God winked at; but now commandeth all men every where to repent:

KJB-1769 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
(And the times of this ignorance God winked at; but now commandeth/commands all men every where to repent: )

KJB-1611 And the times of this ignorance God winked at, but now commandeth all men euery where to repent:
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And the tyme of this ignoraunce God wyncked at: but nowe byddeth all men euery where to repent:
(And the time of this ignorance God winked at: but now byddeth all men every where to repent:)

Gnva And the time of this ignorance God regarded not: but nowe hee admonisheth all men euery where to repent,
(And the time of this ignorance God regarded not: but now he admonisheth all men every where to repent, )

Cvdl And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente,
(And truly God hath/has oversene the time of ignorance: But now he commandeth/commands all men every where to repente,)

TNT And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent
(And the time of this ignorance God regarded not: but now he byddeth all men every where repent )

Wycl For God dispisith the tymes of this vnkunnyng, and now schewith to men, that alle euery where doon penaunce; for that he hath ordeyned a dai,
(For God despiseth/despises the times of this uncunning/uneducated, and now schewith to men, that all every where done penance; for that he hath/has ordained a day,)

Luth Und zwar hat GOtt die Zeit der Unwissenheit übersehen; nun aber gebeut er allen Menschen an allen Enden, Buße zu tun,
(And that_is has God the time/period the/of_the Unwissenheit overlook; now but given he all/everyone people at/to all/everyone ends(n), repentance to/for do/put,)

ClVg Et tempora quidem hujus ignorantiæ despiciens Deus, nunc annuntiat hominibus ut omnes ubique pœnitentiam agant,[fn]
(And times indeed of_this ignorantiæ despiciens God, now announces to_humans as everyone everywhere repentance they_act, )

17.30 Despiciens Deus. ID. Id est, ignoscens ut venialia, et tunc despiciens, id est, indigna judicans sua notitia.

17.30 Despiciens God. ID. That it_is, ignoscens as forgivenesslia, and then despiciens, that it_is, indigna judging his_own information.

UGNT τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεὸς, τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πάντας πανταχοῦ μετανοεῖν,
(tous men oun ⱪronous taʸs agnoias huperidōn ho Theos, ta nun parangellei tois anthrōpois pantas pantaⱪou metanoein,)

SBL-GNT τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν ⸀παραγγέλλει τοῖς ἀνθρώποις ⸀πάντας πανταχοῦ μετανοεῖν,
(tous men oun ⱪronous taʸs agnoias huperidōn ho theos ta nun ⸀parangellei tois anthrōpois ⸀pantas pantaⱪou metanoein,)

RP-GNT Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεός, τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν·
(Tous men oun ⱪronous taʸs agnoias huperidōn ho theos, ta nun parangellei tois anthrōpois pasin pantaⱪou metanoein;)

TC-GNT Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός, τὰ νῦν [fn]παραγγέλλει τοῖς ἀνθρώποις [fn]πᾶσι πανταχοῦ μετανοεῖν·
(Tous men oun ⱪronous taʸs agnoias huperidōn ho Theos, ta nun parangellei tois anthrōpois pasi pantaⱪou metanoein; )

17:30 παραγγελλει ¦ απαγγελλει WH

17:30 πασι ¦ παντας CT

Key for above GNTs: red:words differ (from our SR-GNT base).

Parallel ACTs 17:30