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parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Exo IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40

Exo 19 V1V2V3V4V5V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25

Parallel EXO 19:6

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Exo 19:6 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)So you all will be my kingdom of priests and a nation dedicated to me.” (That’s the message to pass on to the Israelis.)

OET-LVAnd_you_all you_all_will_be to_me a_kingdom of_priests and_nation holy these the_words which you_will_speak to the_people of_Yisrāʼēl/(Israel).

UHBוְ⁠אַתֶּ֧ם תִּהְיוּ־לִ֛⁠י מַמְלֶ֥כֶת כֹּהֲנִ֖ים וְ⁠ג֣וֹי קָד֑וֹשׁ אֵ֚לֶּה הַ⁠דְּבָרִ֔ים אֲשֶׁ֥ר תְּדַבֵּ֖ר אֶל־בְּנֵ֥י יִשְׂרָאֵֽל׃
   (və⁠ʼattem tihyū-li⁠y mamleket kohₐnim və⁠gōy qādōsh ʼēlleh ha⁠ddəⱱārim ʼₐsher tədabēr ʼel-bənēy yisrāʼēl.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXὙμεῖς δὲ ἔσεσθέ μοι βασίλειον ἱεράτευμα καὶ ἔθνος ἅγιον· ταῦτα τὰ ῥήματα ἐρεῖς τοῖς υἱοῖς Ἰσραήλ.
   (Humeis de esesthe moi basileion hierateuma kai ethnos hagion; tauta ta ɽaʸmata ereis tois huiois Israaʸl. )

BrTrAnd ye shall be to me a royal priesthood and a holy nation: these words shalt thou speak to the children of Israel.

ULTand you yourselves will be my kingdom of priests and holy nation.’ These are the words that you shall speak to the sons of Israel.”

USTyou will be my priestly kingdom and a nation dedicated to me.’ That is what you must tell the Israelites.”

BSBAnd unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”


OEBNo OEB EXO book available

WEBBEand you shall be to me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.”

WMBB (Same as above)

NETand you will be to me a kingdom of priests and a holy nation.’ These are the words that you will speak to the Israelites.”

LSVand you are to Me a kingdom of priests and a holy nation: these [are] the words which you speak to the sons of Israel.”

FBVfor me you will be a kingdom of priests, a holy nation.’ This is what you are to tell the Israelites.”

T4TYou will be people over whom I will rule, and you will all be like priests/represent me to other nations as priests represent me to one nation► [MET], and you will be completely dedicated to me.’ That is what you must tell the Israeli people.”

LEBbut you, you will belong to me as a kingdom of priests and a holy nation.’ These are the words that you will speak to the Israelites.”[fn]


19:6 Literally “sons/children of Israel”

BBEAnd you will be a kingdom of priests to me, and a holy nation. These are the words which you are to say to the children of Israel.

MoffNo Moff EXO book available

JPSand ye shall be unto Me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.'

ASVand ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.

DRAAnd you shall be to me a priestly kingdom, and a holy nation. Those are the words thou shalt speak to the children of Israel.

YLTand ye — ye are to Me a kingdom of priests and a holy nation: these [are] the words which thou dost speak unto the sons of Israel.'

Drbyand ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.

RVand ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.

WbstrAnd ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.

KJB-1769And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
   (And ye/you_all shall be unto me a kingdom of priests, and an holy nation. These are the words which thou/you shalt speak unto the children of Israel. )

KJB-1611[fn]And ye shall be vnto me a kingdome of Priestes, and an holy nation. These are the wordes which thou shalt speake vnto the children of Israel.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and footnotes)


19:6 1. Pet.2.9. reuel. 1.6.

BshpsYe shalbe vnto me also a kingdome of priestes, & an holy people: And these are the wordes whiche thou shalt say vnto the children of Israel.
   (Ye/You_all shall be unto me also a kingdom of priests, and an holy people: And these are the words which thou/you shalt say unto the children of Israel.)

GnvaYee shall be vnto mee also a kingdome of Priestes, and an holy nation. These are the words which thou shalt speake vnto the children of Israel.
   (Ye/You_all shall be unto me also a kingdom of Priests, and an holy nation. These are the words which thou/you shalt speak unto the children of Israel. )

Cvdland ye shall be vnto me a presterly kingdome, and an holy people. These are the wordes that thou shalt saye vnto the children of Israel.
   (and ye/you_all shall be unto me a priestrly kingdom, and an holy people. These are the words that thou/you shalt say unto the children of Israel.)

Wycland ye schulen be to me in to a rewme of preesthod, and `ye schulen be an hooli folk; these ben the wordis whiche thou schalt speke to the sones of Israel.
   (and ye/you_all should be to me in to a realm of priesthod, and `ye should be an holy folk; these been the words which thou/you shalt speak to the sons of Israel.)

LuthUnd ihr sollt mir ein priesterlich Königreich und ein heiliges Volk sein. Das sind die Worte, die du den Kindern Israel sagen sollst.
   (And you/their/her sollt to_me a priesterlich kingreich and a holyes people sein. The are the Worte, the you the Kindern Israel say sollst.)

ClVget vos eritis mihi in regnum sacerdotale, et gens sancta. Hæc sunt verba quæ loqueris ad filios Israël.[fn]
   (and you eritis to_me in kingdom sacerdotale, and gens sancta. This are words which loqueris to filios Israel. )


19.6 Eritis mihi in regnum sacerdotale, etc. Membra scilicet summi sacerdotis in regnum cœlorum venturi.


19.6 Eritis to_me in kingdom sacerdotale, etc. Membra scilicet summi of_the_priest in kingdom cœlorum venturi.


TSNTyndale Study Notes:

19:1-9 God prepared his people to receive the covenant by first reminding them of the past and of what they had learned about him (19:4). He then made promises concerning the future, which were contingent upon obedience (19:5-6). The final result was their promise to obey what the Lord has commanded (19:8).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

לִ֛⁠י מַמְלֶ֥כֶת כֹּהֲנִ֖ים

to=me kingdom priests

God speaks of his people as if they were priests. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “my kingdom of people who are like priests” or “my kingdom of people who do what priests do”


BMMBibleMapper.com Maps:

Map

Map

The Route of the Exodus

Exodus 13-19; Numbers 33

Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.

BI Exo 19:6 ©