Greek root word (lemma) ‘μετάλημψις’ (metalēmpsis)

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Key: C khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative, red:negative.
Bold in each verse marks the word or words linked to that example’s source word, where an alignment is available.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong). An unbolded RV line may have no alignment for this word. See the OET key for other text colours and marks.

This root form (lemma) ‘μετάλημψις’ is used in only one form in the Greek originals: μετάλημψιν (1, N-····AFS).

It is glossed in only one way: ‘partaking’(1).

Have 1 use of Greek root word (lemma) ‘metalēmpsis’ (noun) in the Greek originals

1 Tim 4:3 μετάλημψιν (metalaʸmpsin) AFS ‘god created for partaking with thanksgiving by the’ SR GNT 1 Tim 4:3 word 10

OET-LV: 3 forbidding to_be_marrying, to_be_keeping_away from_foods that the god created for partaking with thanksgiving by_the faithful ones and having_known the truth. (TI1 4:3)

OET-RV: 3 telling people not to get married and to keep away from foods that God created for faithful people who know the truth to be able to eat with thankfulness. (TI1 4:3)

Other possible lexically-related lemmas

Greek root word (lemma) ‘lēmpsis’ with prefix=‘meta’

Have 1 use of Greek root word (lemma) ‘lēmpsis’ (noun) in the Greek originals

Php 4:15 λήμψεως (laʸmpseōs) GFS ‘the matter of giving and receiving except you_all only’ SR GNT Php 4:15 word 23

OET-LV: 15 But have_known also you_all, Filippaʸsios, that in the_beginning of_the good_message, when I_came_out from Makedonia, not_one with_me assembly shared in the_matter of_giving and receiving, except not/lest you_all only. (PHP 4:15)

OET-RV: 15 I’ve know all you Filippaisios (Philippians), that when I left Makedonia to begin preaching the good message, no other assembly shared with me in giving and receiving—only you there. (PHP 4:15)

Lemmas with similar glosses to ‘μετάλημψις’ (metalēmpsis)

Have 8 uses of Greek root word (lemma) ‘meteχō’ (verb) in the Greek originals

1 Cor 9:10 μετέχειν (meteⱪein) NPA···· ‘threshing in hope to_be partaking’ SR GNT 1 Cor 9:10 word 30

OET-LV: 10 Or because_of us certainly he_is_speaking?   Because_of for us it_was_written that ought in hope the one plowing to_be_plowing, and the one threshing in hope which to_be_partaking. (CO1 9:10)

OET-RV: 10 Isn’t he saying that on our behalf? Yes, it was written for our sake saying that anyone who’s ploughing a field should expect to be paid, and anyone who threshes the grain should expect a share of the harvest. (CO1 9:10)

1 Cor 9:12 μετέχουσιν (meteⱪousin) IPA3··P ‘of the over you_all authority are partaking not rather we’ SR GNT 1 Cor 9:12 word 7

OET-LV: 12 If others of_the over_you_all authority are_partaking, not rather we?   But not we_resorted to_ the _authority this, but all things we_are_enduring, in_order_that not any hindrance we_may_give to_the good_message of_the chosen_one/messiah. (CO1 9:12)

OET-RV: 12 If other people have the right to this kind of support, don’t we have a greater right?
 ¶ But we never took advantage of that right—instead we endured everything so that we wouldn’t do anything to hinder the messiah’s good message from spreading. (CO1 9:12)

1 Cor 10:17 μετέχομεν (meteⱪomen) IPA1··P ‘the one loaf are partaking’ SR GNT 1 Cor 10:17 word 16

OET-LV: 17 Because one one, loaf body the many we_are, because/for the all of the one loaf are_partaking. (CO1 10:17)

OET-RV: 17 Because there’s just one loaf that we all eat pieces of, thus we who are many, are one body together. (CO1 10:17)

1 Cor 10:21 μετέχειν (meteⱪein) NPA···· ‘you_all are being_able of the table of the master to_be partaking and of the table of demons’ SR GNT 1 Cor 10:21 word 17

OET-LV: 21 Not you_all_are_being_able the_cup of_the_master to_be_drinking, and the_cup of_demons.   Not you_all_are_being_able of_the_table of_the_master to_be_partaking, and of_the_table of_demons. (CO1 10:21)

OET-RV: 21 You can’t drink Yahweh’s cup as well as the cup of demons, nor can you partake at Yahweh’s table as well as the table of demons. (CO1 10:21)

1 Cor 10:30 μετέχω (meteⱪō) IPA1··S ‘if I with thankfulness am partaking why I am_being slandered for’ SR GNT 1 Cor 10:30 word 5

OET-LV: 30 If I with_thankfulness am_partaking, why I_am_being_slandered for what I am_giving_thanks? (CO1 10:30)

OET-RV: 30 As long as I’ve thanked God for what I eat, why should I then criticise it? (CO1 10:30)

Heb 2:14 μετέσχεν (metesⱪen) IAA3··S ‘also he likewise partook of the same things in_order_that’ SR GNT Heb 2:14 word 14

OET-LV: 14 Therefore because the little_children has_sharing of_blood and of_flesh, also he likewise partook of_the same things, in_order_that through his death, he_may_nullify the one the power holding of_ the _death, this is the devil, (HEB 2:14)

OET-RV: 14 So because the ‘little children’ are all made of flesh and blood, he also became a man to be just like them, so that through his death, he could nullify the power of death (which comes from the devil) (HEB 2:14)

Heb 5:13 μετέχων (meteⱪōn) PPA·NMS ‘everyone for partaking of milk is inexperienced in the message’ SR GNT Heb 5:13 word 4

OET-LV: 13 For/Because everyone which partaking of_milk is inexperienced in_the_message of_righteousness, because/for an_infant he_is. (HEB 5:13)

OET-RV: 13 Everyone who drinks milk doesn’t really understand the message about righteousness, because they’re still infants, (HEB 5:13)

Heb 7:13 μετέσχηκεν (metesⱪaʸken) IEA3··S ‘these things of tribe another has partaken from which no_one’ SR GNT Heb 7:13 word 8

OET-LV: 13 With for whom is_being_said these things, of_tribe another has_partaken, from which no_one has_served at_the altar. (HEB 7:13)

OET-RV: 13 The one that we’re talking about here is from another tribe, and no one from that tribe has ever served as a priest at the altar. (HEB 7:13)

Key: N=noun V=verb AFS=accusative, feminine, singular GFS=genitive, feminine, singular