Greek root word (lemma) ‘ὀφειλέτης’ (ofeiletēs)

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This root form (lemma) ‘ὀφειλέτης’ is used in 3 different forms in the Greek originals: ὀφειλέται (N-····NMP), ὀφειλέταις (N-····DMP), ὀφειλέτης (N-····NMS).

It is glossed in 2 different ways: ‘a debtor’, ‘debtors’.

Have 7 uses of Greek root word (lemma) ‘ofeiletēs’ (noun) in the Greek originals

Mat 6:12 ὀφειλέταις (ofeiletais) DMP ‘we forgave to the debtors of us’ SR GNT Mat 6:12 word 16

OET-LV: 12 And forgive to _us the debts of _us, as we also forgave to _the debtors of _us. (MAT_6:12)

OET-RV: 12 and write off what we owe you
⇔ as we also write off what others owe us. (MAT 6:12)

Mat 18:24 ὀφειλέτης (ofeiletaʸs) NMS ‘was brought one to him a debtor of ten_thousand talantons_of_silver’ SR GNT Mat 18:24 word 10

OET-LV: 24 And of _him having _begun to _be _settling _accounts, one a_debtor of _ten _thousand talantons_of _silver was _brought to _him. (MAT_18:24)

OET-RV: 24 So when he began the process, a man was brought in who owed him millions, (MAT 18:24)

Luke 13:4 ὀφειλέται (ofeiletai) NMP ‘you_all are supposing that they debtors became beyond all’ SR GNT Luke 13:4 word 26

OET-LV: 4 Or those the eighteen on whom the tower in the Silōam fell and killed_ them _off, are _you _all _supposing that they became debtors beyond all the people which dwelling _in Hierousalaʸm/(Yərūshālayim)? (LUK_13:4)

OET-RV: 4 What about those eighteen who were killed when the Siloam tower collapsed on them? Do you think they had bigger debts than all the people living in Yerushalem? (LUK 13:4)

Rom 1:14 ὀφειλέτης (ofeiletaʸs) NMS ‘both and the foolish a debtor I am’ SR GNT Rom 1:14 word 9

OET-LV: 14 To _Hellaʸns both and to _foreigners, to_the_wise both and the_foolish, a_debtor I _am. (ROM_1:14)

OET-RV: 14 Whether it’s Greeks or other foreigners, wise people or foolish, I have an obligation (ROM 1:14)

Rom 8:12 ὀφειλέται (ofeiletai) NMP ‘consequently therefore brothers debtors we are not to the’ SR GNT Rom 8:12 word 4

OET-LV: 12 Therefore consequently, brothers, debtors we _are, not to _the flesh, which according _to flesh to _be _living. (ROM_8:12)

OET-RV: 12 So then brothers and sisters, we don’t owe anything to our sinful natures, nor do we need worldly living. (ROM 8:12)

Rom 15:27 ὀφειλέται (ofeiletai) NMP ‘they took_pleasure for and debtors they are of them if’ SR GNT Rom 15:27 word 4

OET-LV: 27 For/Because they _took _pleasure and debtors they _are of _them, because/for if in _the spiritual things of _them shared the pagans, they _are _ought also in to _the material things to _minister to _them. (ROM_15:27)

OET-RV: 27 They took pleasure but they’re also in debt to them, because if the non-Jews have shared in Jewish spiritual things, then they should also minister to them with material things. (ROM 15:27)

Gal 5:3 ὀφειλέτης (ofeiletaʸs) NMS ‘man being circumcised that a debtor he is all the’ SR GNT Gal 5:3 word 8

OET-LV: 3 And I _am _testifying again to _every man being _circumcised that he _is a_debtor, to _perform all the law. (GAL_5:3)

OET-RV: 3 I’ll say it again clearly: every man who gets himself circumcised has put himself in debt to obeying all of the law. (GAL 5:3)

Lemmas with similar glosses to ‘ὀφειλέτης’ (ofeiletēs)

Have 2 uses of Greek root word (lemma) ‘χreofiletēs’ (noun) in the Greek originals

Luke 7:41 χρεοφειλέται (ⱪreofeiletai) NMP ‘two debtors there were to a moneylender certain’ SR GNT Luke 7:41 word 2

OET-LV: 41 There _were two debtors to_a_ certain _moneylender: the one was _owing five _hundred daʸnarion_coins, and the other fifty. (LUK_7:41)

OET-RV: 41 Then Yeshua told him this story: “Once there were two people who had borrowed from a money lender: one borrowed five-hundred coins and the other borrowed fifty. (LUK 7:41)

Luke 16:5 χρεοφειλετῶν (ⱪreofeiletōn) GMP ‘one each of the debtors of the master of himself’ SR GNT Luke 16:5 word 7

OET-LV: 5 And having _called _to each one of _the debtors of _the master of _himself, he _was _saying to _the first: How _much you _are _owing to _the master of _me? (LUK_16:5)

OET-RV: 5 So he called in each person who owed money to his master. He asked the first one, ‘How much do you owe my master?’ (LUK 16:5)

Key: N=noun DMP=dative,masculine,plural GMP=genitive,masculine,plural NMP=nominative,masculine,plural NMS=nominative,masculine,singular