Greek root word (lemma) ‘ξύλον’ (xulon)

← xulon ↑ →

This root form (lemma) ‘ξύλον’ is used in 6 different forms in the Greek originals: ξύλα (N-····ANP), ξύλον (N-····ANS), ξύλον (N-····NNS), ξύλου (N-····GNS), ξύλων (N-····GNP), ξύλῳ (N-····DNS).

It is glossed in 9 different ways: ‘a stake’, ‘a tree’, ‘the tree’, ‘clubs’, ‘stake’, ‘stocks’, ‘tree’, ‘tree are’, ‘wood’.

(In the VLT, it was glossed in 9 different ways: ‘a cross’, ‘a tree’, ‘the tree’, ‘clubs’, ‘cross’, ‘stocks’, ‘tree’, ‘tree are’, ‘wood’.)

Have 20 uses of Greek root word (lemma) ‘xulon’ (noun) in the Greek originals

Mark 14:43 ξύλων (xulōn) GNP ‘with swords and clubs from the chief_priests’ SR GNT Mark 14:43 word 23

OET-LV: 43 And immediately still of _him speaking, Youdas/(Yəhūdāh) is _arriving, one of _the twelve, and with him a_crowd with swords and clubs, from the chief _priests, and the scribes, and the elders. (MRK_14:43)

OET-RV: 43 Even while Yeshua was still speaking, Yudas reached him, followed by a crowd from the chief priests, the religious teachers, and the elders—many armed with swords and clubs. (MRK 14:43)

Mark 14:48 ξύλων (xulōn) GNP ‘with swords and clubs to capture me’ SR GNT Mark 14:48 word 15

OET-LV: 48 And the Yaʸsous/(Yəhōshūˊa) answering said to _them: You _all _came _out with swords and clubs to _capture me as against a_robber? (MRK_14:48)

OET-RV: 48 Yeshua spoke to the crowd, “Did you all bring swords and clubs to try to capture me like you’d chase down a thief? (MRK 14:48)

Mat 26:47 ξύλων (xulōn) GNP ‘with swords and clubs from the chief_priests’ SR GNT Mat 26:47 word 20

OET-LV: 47 And of _him still speaking, see Youdas/(Yəhūdāh), one of _the twelve came, and with him a_ great _crowd with swords and clubs from the chief _priests and elders of _the people. (MAT_26:47)

OET-RV: 47 While he was still speaking, Yudas, one of the twelve, came and he was accompanied by a large crowd from the chief priests and local elders, and they were carrying swords and clubs. (MAT 26:47)

Mat 26:55 ξύλων (xulōn) GNP ‘with swords and clubs to capture me in_every’ SR GNT Mat 26:55 word 19

OET-LV: 55 In that the hour, the Yaʸsous said to _the crowds: You _all _came _out with swords and clubs to _capture me as against a_robber? In _every day in the temple, I _was _sitting teaching, and you _all_ not _apprehended me. (MAT_26:55)

OET-RV: 55 Then turning to the crowds, Yeshua said, “So you all came out with swords and clubs as if you were arresting a thief? (MAT 26:55)

Luke 22:52 ξύλων (xulōn) GNP ‘with swords and clubs’ SR GNT Luke 22:52 word 28

OET-LV: 52 And Yaʸsous said to the ones having _come against him, chief _priests, and officers of _the temple, and elders, you _all _came _out with swords and clubs As against a_robber? (LUK_22:52)

OET-RV: 52 Then Yeshua spoke to those who had come to capture him—the chief priests and temple officers and the local elders, “So you all came out here with swords and clubs as if I was a robber? (LUK 22:52)

Luke 23:31 ξύλῳ (xulōi) DNS ‘in the green tree these things they are doing in’ SR GNT Luke 23:31 word 6

OET-LV: 31 Because if they _are _doing these things in the green tree, what may _become in the dry? (LUK_23:31)

OET-RV: 31 because if this is what happens while we’re still a nation, what will happen when the country is gone?” (LUK 23:31)

Acts 5:30 ξύλου (xulou) GNS ‘handed_over having hanged him on a stake’ SR GNT Acts 5:30 word 14

OET-LV: 30 The god of _the fathers of _us raised Yaʸsous/(Yəhōshūˊa), whom you _all handed _over, having _hanged him on a_stake. (ACT_5:30)

OET-RV: 30 The god of our ancestors brought Yeshua back to life after you all handed him over to be hung up on a pole. (ACT 5:30)

Acts 10:39 ξύλου (xulou) GNS ‘they killed having hanged him on a stake’ SR GNT Acts 10:39 word 25

OET-LV: 39 And we are witnesses of _all things that he _did both in the region of _the Youdaiōns and in in _Hierousalaʸm/(Yərūshālayim), whom also they _killed, having _hanged him on a_stake. (ACT_10:39)

OET-RV: 39 We are witnesses of all the things he did in the Jewish provinces and in Yerushalem, and then how they executed him by nailing him to a stake. (ACT 10:39)

Acts 13:29 ξύλου (xulou) GNS ‘having taken_down him from the stake they put him in a tomb’ SR GNT Acts 13:29 word 26

OET-LV: 29 And when they _finished all the things having _been _written concerning him, having _taken _down him from the stake, they _put him in a_tomb. (ACT_13:29)

OET-RV: 29 and when they’d done all the things that the prophets had written about him, they took his body down from the post he’d been nailed to and placed it in a burial chamber. (ACT 13:29)

Acts 16:24 ξύλον (xulon) ANS ‘of them in the stocks’ SR GNT Acts 16:24 word 26

OET-LV: 24 who having _received such charge, throw them into the inner prison, and secured their feet of _them in the stocks. (ACT_16:24)

OET-RV: 24 Because of that, he threw them into the inner cell and locked their feet in stocks. (ACT 16:24)

1 Cor 3:12 ξύλα (xula) ANP ‘silver stones precious wood grass straw’ SR GNT 1 Cor 3:12 word 16

OET-LV: 12 And if anyone is _building _on on the foundation gold, silver, stones precious, wood, grass, straw, (CO1_3:12)

OET-RV: 12 Now if anyone builds on top of the foundation with gold, silver, precious stones, wood, hay, or straw, (CO1 3:12)

Gal 3:13 ξύλου (xulou) GNS ‘everyone having hanged on a tree’ SR GNT Gal 3:13 word 21

OET-LV: 13 chosen _one /messiah redeemed us from the curse of _the law, having _become a_curse for us, because it _has _been _written: Cursed is everyone which having _hanged on a_tree, (GAL_3:13)

OET-RV: 13 The messiah saved us from the law’s curse by becoming the curse for our sake, because it’s written, ‘anyone who’s hung on a tree is cursed’. (GAL 3:13)

1 Pet 2:24 ξύλον (xulon) ANS ‘of him on the stake in_order_that to sins having died’ SR GNT 1 Pet 2:24 word 15

OET-LV: 24 who himself offered _up the sins of _us in the body of _him on the stake, in _order _that having _died to_ the _sins, we _may _live to_ the _righteousness, of _whose by _his wounds you _all _were _healed. (PE1_2:24)

OET-RV: 24 He sacrificed his own body on the stake for our sins, so that when we die to sin we can live for righteousness. By his wounds, you all were healed. (PE1 2:24)

Rev 2:7 ξύλου (xulou) GNS ‘to eat of the tree of life which is’ SR GNT Rev 2:7 word 21

OET-LV: 7 The one having an_ear, him _let _hear what the spirit is _saying to _the assemblies. To _the one overcoming, I _will _be _giving to _him to _eat of the tree of_ the _life, which is in the paradise of_ the _god. (REV_2:7)

OET-RV: 7 Everyone who wants to understand needs to listen to what God’s spirit is saying to the assemblies.
¶ I will grant the right to eat from the tree that gives life in God’s paradise to everyone who overcomes.” (REV 2:7)

Rev 18:12 ξύλον (xulon) ANS ‘of scarlet and all wood citron and every’ SR GNT Rev 18:12 word 31

OET-LV: 12 cargo of _gold, and of _silver, and of _stone precious, and of _pearls, and of _linen, and of _purple, and of _silk, and of _scarlet, and all wood citron, and every object ivory, and every object of wood most _precious, and of _bronze, and of _iron, and of _marble, (REV_18:12)

OET-RV: 12 gold and silver, precious stones and pearls, fine linen and purple cloth and silk and scarlet cloth, expensive wood and carved ivory containers and every kind of container made from the costliest wood and bronze and iron and marble, (REV 18:12)

Rev 18:12 ξύλου (xulou) GNS ‘every object of wood most_precious and of bronze’ SR GNT Rev 18:12 word 42

Rev 22:2 ξύλον (xulon) NNS ‘from_here and from_there the tree of life producing fruits’ SR GNT Rev 22:2 word 14

OET-LV: 2 In the_middle of _the road of _it and of _the river, from _here and from _there, the_tree of _life producing twelve fruits, according _to month each to _be _giving _back the fruit of _it, and the leaves of _the tree are for the_healing of _the nations. (REV_22:2)

OET-RV: 2 In the middle of its path and in the middle of the river reaching from one side to the other was the tree of life that produces twelve fruits—a different one each month—and the leaves of the tree are for healing the nations (REV 22:2)

Rev 22:2 ξύλου (xulou) GNS ‘the leaves of the tree are for the healing of the’ SR GNT Rev 22:2 word 36

Rev 22:14 ξύλον (xulon) ANS ‘of them to the tree of life and by the’ SR GNT Rev 22:14 word 21

OET-LV: 14 Blessed are the ones washing the robes of _them, in _order _that it _will _be the right of _them to the tree of_ the _life, and by _the gates they _may _come _in into the city. (REV_22:14)

OET-RV: 14 “Blessed are those who are washing their robes so that they’ll have authority over the tree of life (MEANING???) and so that they’ll be able to enter the city through the gates. (REV 22:14)

Rev 22:19 ξύλου (xulou) GNS ‘of him from the tree of life and out_of’ SR GNT Rev 22:19 word 27

OET-LV: 19 And if anyone may _take _away from the messages of _the scroll of_ the _prophecy this, will _be _taking _away the god the part of _him from the tree of_ the _life and out _of the city the holy, of _the things having _been _written in the scroll this. (REV_22:19)

OET-RV: 19 And if anyone takes away any of this prophetic document, then God will take away their share in the tree of life and in the holy city that’s written about in this document. (REV 22:19)

Lemmas with similar glosses to ‘ξύλον’ (xulon)

Have 25 uses of Greek root word (lemma) ‘dendron’ (noun) in the Greek originals

Mark 8:24 δένδρα (dendra) ANP ‘people because as trees I am seeing them walking’ SR GNT Mark 8:24 word 15

OET-LV: 24 And having _looked _up he _was _saying: I _am _seeing the people, because I _am _seeing them walking as trees. (MRK_8:24)

OET-RV: 24 The man looked around and answered, “I can see the people, but they just look like trees.” (MRK 8:24)

Mat 3:10 δένδρων (dendrōn) GNP ‘the root of the trees is lying every therefore’ SR GNT Mat 3:10 word 11

OET-LV: 10 And already the axe is _lying to the root of _the trees, therefore every tree not producing good fruit is _being _cut _off and is _being _thrown into the_fire. (MAT_3:10)

OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

Mat 3:10 δένδρον (dendron) NNS ‘is lying every therefore tree not producing fruit’ SR GNT Mat 3:10 word 15

OET-LV: 10 And already the axe is _lying to the root of _the trees, therefore every tree not producing good fruit is _being _cut _off and is _being _thrown into the_fire. (MAT_3:10)

OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

Mat 7:17 δένδρον (dendron) NNS ‘thus every tree good fruits good’ SR GNT Mat 7:17 word 3

OET-LV: 17 Thus every good tree is _producing good fruits, but the bad tree is _producing evil fruits. (MAT_7:17)

OET-RV: 17 Similarly, every good tree produces good fruit, but the bad tree produces evil fruit. (MAT 7:17)

Mat 7:17 δένδρον (dendron) NNS ‘the but bad tree fruits evil is producing’ SR GNT Mat 7:17 word 12

OET-LV: 17 Thus every good tree is _producing good fruits, but the bad tree is _producing evil fruits. (MAT_7:17)

OET-RV: 17 Similarly, every good tree produces good fruit, but the bad tree produces evil fruit. (MAT 7:17)

Mat 7:18 δένδρον (dendron) NNS ‘not is able a tree good fruits evil’ SR GNT Mat 7:18 word 3

OET-LV: 18 A_ good _tree is_ not _able to _bear evil fruits, nor a_ bad _tree to _be _producing good fruits. (MAT_7:18)

OET-RV: 18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. (MAT 7:18)

Mat 7:18 δένδρον (dendron) NNS ‘evil to bear nor a tree bad fruits good’ SR GNT Mat 7:18 word 10

OET-LV: 18 A_ good _tree is_ not _able to _bear evil fruits, nor a_ bad _tree to _be _producing good fruits. (MAT_7:18)

OET-RV: 18 A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. (MAT 7:18)

Mat 7:19 δένδρον (dendron) NNS ‘every tree not producing fruit’ SR GNT Mat 7:19 word 2

OET-LV: 19 Every tree not producing good fruit is _being _cut _off and is _being _thrown into fire. (MAT_7:19)

OET-RV: 19 Every tree that doesn’t produce good fruit will be chopped down and thrown into the fire. (MAT 7:19)

Mat 12:33 δένδρον (dendron) ANS ‘either make the tree good and the’ SR GNT Mat 12:33 word 6

OET-LV: 33 Either make the tree good and the fruit of _it good, or make the tree bad and the fruit of _it bad, because/for the tree is _being _known by the fruit. (MAT_12:33)

OET-RV: 33 “Either make both the tree and its fruit good, or make them both bad, because a tree is known by its fruit. (MAT 12:33)

Mat 12:33 δένδρον (dendron) ANS ‘or make the tree bad and the’ SR GNT Mat 12:33 word 17

OET-LV: 33 Either make the tree good and the fruit of _it good, or make the tree bad and the fruit of _it bad, because/for the tree is _being _known by the fruit. (MAT_12:33)

OET-RV: 33 “Either make both the tree and its fruit good, or make them both bad, because a tree is known by its fruit. (MAT 12:33)

Mat 12:33 δένδρον (dendron) NNS ‘the fruit the tree is_being known’ SR GNT Mat 12:33 word 30

OET-LV: 33 Either make the tree good and the fruit of _it good, or make the tree bad and the fruit of _it bad, because/for the tree is _being _known by the fruit. (MAT_12:33)

OET-RV: 33 “Either make both the tree and its fruit good, or make them both bad, because a tree is known by its fruit. (MAT 12:33)

Mat 13:32 δένδρον (dendron) NNS ‘is and is becoming a tree so_that to come the’ SR GNT Mat 13:32 word 19

OET-LV: 32 which on _one _hand it _is smaller of _all the seeds, on _the _other _hand whenever it _may _be _grown is greater than the garden _plants and is _becoming a_tree, so _that the birds of _the sky to _come and to _be _nesting in the branches of _it. (MAT_13:32)

OET-RV: 32 Even though it’s a very small seed, it grows larger than most garden plants and becomes such a large bush that birds even come and nest in its branches.” (MAT 13:32)

Mat 21:8 δένδρων (dendrōn) GNP ‘branches from the trees and were spreading them on’ SR GNT Mat 21:8 word 19

OET-LV: 8 And the very _great crowd spread the coats of _themselves on the road, and others were _cutting _off branches from the trees, and were _spreading them on the road. (MAT_21:8)

OET-RV: 8 Then the huge crowd spread their coats on the road, while others cut branches off trees and spread them on the road. (MAT 21:8)

Luke 3:9 δένδρων (dendrōn) GNP ‘the root of the trees is lying every therefore’ SR GNT Luke 3:9 word 10

OET-LV: 9 And already also the axe is _lying to the root of _the trees, therefore every tree not producing good fruit, is _being _cut _off and is _being _thrown into the_fire. (LUK_3:9)

OET-RV: 9 The axe is already sitting at the base of the trees, so that every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.” (LUK 3:9)

Luke 3:9 δένδρον (dendron) NNS ‘is lying every therefore tree not producing fruit’ SR GNT Luke 3:9 word 14

OET-LV: 9 And already also the axe is _lying to the root of _the trees, therefore every tree not producing good fruit, is _being _cut _off and is _being _thrown into the_fire. (LUK_3:9)

OET-RV: 9 The axe is already sitting at the base of the trees, so that every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.” (LUK 3:9)

Luke 6:43 δένδρον (dendron) NNS ‘not for there is tree good producing fruit’ SR GNT Luke 6:43 word 4

OET-LV: 43 For/Because there _is not good tree producing bad fruit, nor contrastly a_ bad _tree producing good fruit. (LUK_6:43)

OET-RV: 43 “A good tree doesn’t produce bad fruit, and a bad tree doesn’t produce good fruit, (LUK 6:43)

Luke 6:43 δένδρον (dendron) NNS ‘bad nor contrastly a tree bad producing fruit’ SR GNT Luke 6:43 word 14

OET-LV: 43 For/Because there _is not good tree producing bad fruit, nor contrastly a_ bad _tree producing good fruit. (LUK_6:43)

OET-RV: 43 “A good tree doesn’t produce bad fruit, and a bad tree doesn’t produce good fruit, (LUK 6:43)

Luke 6:44 δένδρον (dendron) NNS ‘each for tree by its own’ SR GNT Luke 6:44 word 4

OET-LV: 44 For/Because each tree is _being _known by its own fruit. For/Because they _are_ not _gathering figs from thorns, nor are _they _picking grapes from a_thorn _bush. (LUK_6:44)

OET-RV: 44 but each tree is recognised by the fruit it produces. You don’t pick figs from thistles or pick grapes from thorn bushes. (LUK 6:44)

Luke 13:19 δένδρον (dendron) ANS ‘and became into a tree and the birds’ SR GNT Luke 13:19 word 20

OET-LV: 19 It _is similar to_a_seed of _mustard, which a_man having _taken, throw into garden of _himself, and it _grew and became into a_tree, and The birds of _the sky nested in the branches of _it. (LUK_13:19)

OET-RV: 19 It’s like a mustard seed, which a person might take and throw into their garden and then it grows in a bush and the birds make their nests in its branches.” (LUK 13:19)

Luke 21:29 δένδρα (dendra) ANP ‘and all the trees’ SR GNT Luke 21:29 word 11

OET-LV: 29 And he _said parable to _them: Watch the fig _tree and all the trees, (LUK_21:29)

OET-RV: 29 Then he told them a parable: “Watch the fig tree and all the trees. (LUK 21:29)

Yud (Jud) 1:12 δένδρα (dendra) NNP ‘by of winds being carried_away trees late_autumn unfruitful twice’ SR GNT Yud 1:12 word 34

OET-LV: 12 These are the ones in the love _feasts of _you _all, stains fearlessly feasting _with, shepherding themselves, waterless clouds being _carried _away by of _winds, unfruitful late _autumn trees having _died _off twice having _been _uprooted, (JDE_1:12)

OET-RV: 12 These are the people who ruin your love feasts when they eat without shame and only look after themselves. They’re like clouds that are blown away by the wind without bringing the needed rain or trees that don’t produce any fruit then are doubly useless by falling over; (JDE 1:12)

Rev 7:1 δένδρον (dendron) ANS ‘nor on any tree’ SR GNT Rev 7:1 word 39

OET-LV: 7 After this I _saw four messengers having _stood on the four corners of _the earth, taking _hold _of the four winds of _the earth, in _order _that neither may _be _blowing the_wind on the earth, nor on the sea, nor on any tree. (REV_7:1)

OET-RV: 7 After that I saw four messengers standing around the earth, holding back the four winds of the earth so that no wind would blow on land or sea or on any tree. (REV 7:1)

Rev 7:3 δένδρα (dendra) ANP ‘sea nor the trees until we may seal the’ SR GNT Rev 7:3 word 16

OET-LV: 3 saying: Not you _all _may _injure the earth, neither the sea nor the trees, until we _may _seal the slaves of _the god of _us on the foreheads of _them. (REV_7:3)

OET-RV: 3 saying, “Don’t harm the earth or the sea or the trees until we can mark the seal on the foreheads of God’s servants.” (REV 7:3)

Rev 8:7 δένδρων (dendrōn) GNP ‘the third of the trees was burned_up and all’ SR GNT Rev 8:7 word 30

OET-LV: 7 And the first trumpeted, and there _became hail and fire having _been _mixed with blood, and it _was _thrown on the earth, and the third of _the the_earth was _burned _up, and the third of _the trees was _burned _up, and all grass green was _burned _up. (REV_8:7)

OET-RV: 7 Then the first messenger blew his trumpet and then hail and fire mixed together with blood was thrown down on the earth and a third of the earth was burnt up along with a third of the trees, and all the green grass got burnt up. (REV 8:7)

Rev 9:4 δένδρον (dendron) ANS ‘green thing nor any tree except the people’ SR GNT Rev 9:4 word 19

OET-LV: 4 And it _was _said to _them that neither they _may _injure the grass of _the earth, nor any green thing, nor any tree, except not/lest the people who not are _having the seal of_ the _god on their foreheads. (REV_9:4)

OET-RV: 4 However the locusts were told that they shouldn’t harm the grass or any green plants or trees, but only those people who didn’t have God’s mark on their foreheads. (REV 9:4)

Have 27 uses of Greek root word (lemma) ‘stauros’ (noun) in the Greek originals

Yhn (Jhn) 19:17 σταυρόν (stauron) AMS ‘bearing to himself the stake he came_out to the place’ SR GNT Yhn 19:17 word 6

OET-LV: 17 And bearing the stake to _himself, he _came _out to the place being _called: place Of_the_skull, which is _being _called In _Hebraios, Golgotha/(Gulgolet), (JHN_19:17)

OET-RV: 17 Carrying the pole himself, Yeshua arrived at the Place of the Skull (called Golgotha in Hebrew) just out of the city (JHN 19:17)

Yhn (Jhn) 19:19 σταυροῦ (staurou) GMS ‘put on the stake it was and having_been written’ SR GNT Yhn 19:19 word 12

OET-LV: 19 And the Pilatos wrote also a_title, and put on the stake. And it _was having _been _written: Yaʸsous the from _Nazaret, the king of _the Youdaiōns. (JHN_19:19)

OET-RV: 19 Pilate wrote out a title and put it on the stake: Yeshua from Nazareth, the king of the Jews. (JHN 19:19)

Yhn (Jhn) 19:25 σταυρῷ (staurōi) DMS ‘on_the_other_hand by the stake of Yaʸsous/(Yəhōshūˊa) the mother’ SR GNT Yhn 19:25 word 5

OET-LV: 25 On _the _other _hand the mother of _him had _stood by the stake of_ the _Yaʸsous, and the sister of _the mother of _him, Maria/(Miryām) the wife of_ the _Clopas, and Maria the from _Magdala. (JHN_19:25)

OET-RV: 25 Meanwhile a group of women had stayed standing near Yeshua on the stake: his mother and his aunt, Maria the wife of Clopas, and Maria from Magdala. (JHN 19:25)

Yhn (Jhn) 19:31 σταυροῦ (staurou) GMS ‘may remain on the stake the bodies on’ SR GNT Yhn 19:31 word 12

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

Mark 8:34 σταυρόν (stauron) AMS ‘and him let take_up the stake of him and him let_be following’ SR GNT Mark 8:34 word 26

OET-LV: 34 And having _called _to the crowd with the apprentices/followers of _him, he _said to _them: If anyone is _wanting to _be _following after me, let _him _renounce himself and let _him _take _up the stake of _him, and let _him _be _following after _me. (MRK_8:34)

OET-RV: 34 Calling out to them and to the crowd, he said, “Anyone who wants to follow me must first put aside their own desires and then follow me—even through very difficult times. (MRK 8:34)

Mark 15:21 σταυρόν (stauron) AMS ‘in_order_that he may carry the stake of him’ SR GNT Mark 15:21 word 22

OET-LV: 21 And they _are _compelling a_certain_ from _Kuraʸnaʸ _man passing _by, Simōn, coming from the_country, the father of _Alexandros and Ɽoufos, in _order _that he _may _carry the stake of _him. (MRK_15:21)

OET-RV: 21 As they walked out of the city, they came across a man coming in from the country. He was Simon from Cyrene, the father of Alexander and Rufus, and the soldiers forced him to carry the execution pole, (MRK 15:21)

Mark 15:30 σταυροῦ (staurou) GMS ‘having come_down from the stake’ SR GNT Mark 15:30 word 8

OET-LV: 30 having _come _down from the stake, save yourself. (MRK_15:30)

OET-RV: 30 come down from that pole and save yourself.” (MRK 15:30)

Mark 15:32 σταυροῦ (staurou) GMS ‘now from the stake in_order_that we may see and’ SR GNT Mark 15:32 word 11

OET-LV: 32 The chosen _one /messiah, the king of _Israaʸl/(Yisrā^ʼēl), let _come _down now from the stake, in _order _that we _may _see and we _may _believe. And the ones having _been _executed _on _a _stake _with with him were _deriding him. (MRK_15:32)

OET-RV: 32 The so-called ‘chosen one’ or ‘king of Yisrael’. Now, if he’d just come down from there, then we’d be able to believe him.”
¶ Even the other two being executed with him were deriding him. (MRK 15:32)

Mat 10:38 σταυρόν (stauron) AMS ‘not is taking the stake of him and is following’ SR GNT Mat 10:38 word 6

OET-LV: 38 And who is_ not _taking the stake of _him and is _following after me, is not worthy of _me. (MAT_10:38)

OET-RV: 38 Anyone who doesn’t pick up their own execution stake and carry it as they follow me, is not worthy of being mine. (MAT 10:38)

Mat 16:24 σταυρόν (stauron) AMS ‘and him let take_up the stake of him and him let_be following’ SR GNT Mat 16:24 word 20

OET-LV: 24 Then the Yaʸsous/(Yəhōshūˊa) said to _the apprentices/followers of _him: If anyone is _wanting to _come after me, let _him _renounce himself, and let _him _take _up the stake of _him, and let _him _be _following after _me. (MAT_16:24)

OET-RV: 24 Then Yeshua told his apprentices, “If anyone wants to be my follower, they need to suppress their own desires and be ready to sacrifice and to suffer, and then follow me. (MAT 16:24)

Mat 27:32 σταυρόν (stauron) AMS ‘that he may carry the stake of him’ SR GNT Mat 27:32 word 16

OET-LV: 32 And coming _out, they _found a_ a_from _Kuraʸnaʸ _man, by_the_name Simōn. This one they _compelled that he _may _carry the stake of _him. (MAT_27:32)

OET-RV: 32 When they got out onto the street, they grabbed a man who turned out to be Simon from Cyrene, and they forced him to carry the stake. (MAT 27:32)

Mat 27:40 σταυροῦ (staurou) GMS ‘come_downhill from the stake’ SR GNT Mat 27:40 word 25

OET-LV: 40 and saying: You tearing _down the temple and building it in three days, save yourself. If you _are the_son, of_ the _god, come _down from the stake. (MAT_27:40)

OET-RV: 40 and saying, “Ha, you reckoned you could demolish the temple and rebuild it in three days so save yourself now—if you’re really God’s son, just step down off that stake.” (MAT 27:40)

Mat 27:42 σταυροῦ (staurou) GMS ‘now from the stake and we will_be believing in’ SR GNT Mat 27:42 word 15

OET-LV: 42 He _saved others, he _is_ not _able to _save himself. He _Is king of _Israaʸl/(Yisrā^ʼēl), let _him _come _down now from the stake, and we _will _be _believing in him. (MAT_27:42)

OET-RV: 42 “Ha, he saved others but he can’t even save himself. If he’s Yisrael’s king, let him come down now from the stake and then we’ll believe in him. (MAT 27:42)

Luke 9:23 σταυρόν (stauron) AMS ‘and him let take_up the stake of him in_every day’ SR GNT Luke 9:23 word 18

OET-LV: 23 And he _was _saying to all: If anyone is _wanting to _be _coming after me, him _let _renounce himself, and him _let _take _up the stake of _him in _every day, and him _let _be _following after _me. (LUK_9:23)

OET-RV: 23 Yeshua said, “If anyone wants to become my follower, then that person needs to renounce their own desires and follow me, even in suffering and death, (LUK 9:23)

Luke 14:27 σταυρόν (stauron) AMS ‘not is bearing the stake of him and is coming’ SR GNT Luke 14:27 word 8

OET-LV: 27 Whoever not is _bearing the stake of _him and is _coming after me, is_ not _able to _be an_apprentice/follower of _me. (LUK_14:27)

OET-RV: 27 Anyone who doesn’t give up everything in this life and come after me is unable to become my apprentice, (LUK 14:27)

Luke 23:26 σταυρόν (stauron) AMS ‘they put_on to him the stake to_be carrying behind Yaʸsous/(Yəhōshūˊa)’ SR GNT Luke 23:26 word 25

OET-LV: 26 And as they _led _away him, having _taken _hold _of Simōn, a_certain from _Kuraʸnaʸ coming from the_country, they _put_ the stake _on to _him, to _be _carrying behind the Yaʸsous. (LUK_23:26)

OET-RV: 26 As the Roman soldiers led Yeshua out of the city, they grabbed a man that was coming in from the countryside. He was Simon from Cyrene, and they forced him to carry the post and follow along behind Yeshua. (LUK 23:26)

1 Cor 1:17 σταυρός (stauros) NMS ‘not may_be voided the stake of the chosen_one/messiah’ SR GNT 1 Cor 1:17 word 20

OET-LV: 17 For/Because not sent _out me chosen _one /messiah to _be _immersing, but to _be _good _message _preaching, not in wisdom of _message, in _order _that not may _be _voided the stake of _the chosen _one /messiah. (CO1_1:17)

OET-RV: 17 Because Messiah didn’t send me to immerse people in water, but to preach the good message—but not with words of wisdom just in case the messiah’s execution on the post gets deprived of importance. (CO1 1:17)

1 Cor 1:18 σταυροῦ (staurou) GMS ‘message for of the stake to the ones on_one_hand perishing’ SR GNT 1 Cor 1:18 word 6

OET-LV: 18 The for message which of _the stake, to _the ones on _one _hand perishing foolishness it _is, on _the _other _hand to _the ones being _saved to _us the_power of_god it _is. (CO1_1:18)

OET-RV: 18 Because the account about the execution on a post seems just stupid to non-believers, but on the contrary to us being saved, it’s God’s power, (CO1 1:18)

Gal 5:11 σταυροῦ (staurou) GMS ‘the offense of the stake’ SR GNT Gal 5:11 word 17

OET-LV: 11 But I, brothers, if I _am _proclaiming circumcision still, why still am _I _being _persecuted? Consequently the offense of _the stake has _been _nullified. (GAL_5:11)

OET-RV: 11 But, brothers and sisters, if I was still preaching the Jewish rules, why would I still be being persecuted? If I was still preaching that, then talking about dying on a post wouldn’t even be offensive. (GAL 5:11)

Gal 6:12 σταυρῷ (staurōi) DMS ‘only in_order_that for the stake of the chosen_one/messiah Yaʸsous/(Yəhōshūˊa)’ SR GNT Gal 6:12 word 14

OET-LV: 12 As _many _as are _wanting to _appear _good in the_flesh, these are _compelling you _all to _be _being _circumcised, only in _order _that they _may_ not _be _being _persecuted for _the stake of _the chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (GAL_6:12)

OET-RV: 12 There’s so many people that want to look good in earthly terms, and they’re the ones trying to persuade you that you have to fulfil all of Mosheh’s rules—they don’t want to be persecuted concerning the messiah dying on a post. (GAL 6:12)

Gal 6:14 σταυρῷ (staurōi) DMS ‘except in the stake of the master of us’ SR GNT Gal 6:14 word 12

OET-LV: 14 But for _me, never it _might _become to _be _boasting, except not/lest in the stake of _the master of _us, Yaʸsous chosen _one /messiah, through whom the_world has _been _executed _on _a _stake to _me, and _I to_the_world. (GAL_6:14)

OET-RV: 14 As for me, may I never boast, except about our master Yeshua the messiah, whose life was cut off on the post. Through him, it’s like the entire world has been cut off from me, and I’ve been cut off from the world, (GAL 6:14)

Eph 2:16 σταυροῦ (staurou) GMS ‘to god through the stake having killed_off the enmity’ SR GNT Eph 2:16 word 14

OET-LV: 16 and he _may _reconcile the both in one body to_ the _god through the stake, having _killed _off the enmity by it, (EPH_2:16)

OET-RV: 16 By his death on the pole, any hostility is destroyed and both groups now become just one body in God’s sight. (EPH 2:16)

Php 2:8 σταυροῦ (staurou) GMS ‘death the death and of the stake’ SR GNT Php 2:8 word 10

OET-LV: 8 he _humbled himself, having _become obedient unto death, and the_death of_the_stake. (PHP_2:8)

OET-RV: 8 he humbled himself and became obedient all the way to death, even death on the stake. (PHP 2:8)

Php 3:18 σταυροῦ (staurou) GMS ‘I am telling you enemies of the stake of the chosen_one/messiah’ SR GNT Php 3:18 word 17

OET-LV: 18 For/Because many are _walking, of _whom often I _was _telling to _you _all, and now even weeping, I _am _telling you, the enemies of _the stake of _the chosen _one /messiah, (PHP_3:18)

OET-RV: 18 As I’ve often told you before and now say it again with tears, there are many who are against the stake of the messiah (PHP 3:18)

Col 1:20 σταυροῦ (staurou) GMS ‘the blood of the stake of him through him’ SR GNT Col 1:20 word 15

OET-LV: 20 and by him to _reconcile the things all to himself, having _made _peace by the blood of _the stake of _him through him, whether the things on the earth, or the things in the heavens. (COL_1:20)

OET-RV: 20 and to reconcile everything to himself through him—both things on earth and things in the heavens. God made peace through him by means of the blood at the execution post. (COL 1:20)

Col 2:14 σταυρῷ (staurōi) DMS ‘having nailed it to the stake’ SR GNT Col 2:14 word 22

OET-LV: 14 having _wiped _out the handwriting against us in _the decrees, which was hostile to _us, and it has _taken _away out _of the midst, having _nailed it to _the stake, (COL_2:14)

OET-RV: 14 He erased the writing that listed the charges against us and so it was removed—nailed to the execution post. (COL 2:14)

Heb 12:2 σταυρόν (stauron) AMS ‘before him joy endured the stake of its shame having despised at’ SR GNT Heb 12:2 word 18

OET-LV: 2 looking _out to the of _our faith originator and perfecter, Yaʸsous/(Yəhōshūˊa), who for the lying _before before _him joy, endured the_stake, of_its_shame having _despised: at and of _the throne of_ the _god the_right hand has _sat _down. (HEB_12:2)

OET-RV: 2 with our eyes on Yeshua, the originator and perfecter of our faith, who endured execution on a stake and disregarded the shame of that event for the satisfaction that he’d gain. Now he’s seated there in the seat of honour beside God’s throne. (HEB 12:2)

Key: N=noun AMS=accusative,masculine,singular ANP=accusative,neuter,plural ANS=accusative,neuter,singular DMS=dative,masculine,singular DNS=dative,neuter,singular GMS=genitive,masculine,singular GNP=genitive,neuter,plural GNS=genitive,neuter,singular NMS=nominative,masculine,singular NNP=nominative,neuter,plural NNS=nominative,neuter,singular