Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEMOFJPSASVDRAYLTDBYRVWBSKJBBBGNVCBTNTWYCSR-GNTUHBRelated Parallel InterlinearReferenceDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

Yhn IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

Yhn 11 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47V49V51V53V55V57

Parallel YHN 11:52

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Yhn 11:52 ©

OET (OET-RV)and not only for this nation, but for all of God’s children scattered around the world to become united.)

OET-LVand not only for the nation, but in_order_that also the children of_ the _god, the ones having_been_scattered may_gather_together into one.

SR-GNTκαὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ ˚Θεοῦ, τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν. 
   (kai ouⱪ huper tou ethnous monon, allʼ hina kai ta tekna tou ˚Theou, ta dieskorpismena sunagagaʸ eis hen.)

Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT and not only for the nation, but so that also the children of God having been scattered would be gathered together into one.)

USTHe was also prophesying that Jesus would die, not only for the Jewish people, but also in order to gather into one people all the children of God whom God has dispersed throughout the world.)


BSB and not only for the nation, but also for the scattered children of God, to gather them together into one.

BLB and not for the nation only, but also that children of God, those having been scattered, He might gather together into one.

AICNT and not for the nation only, but also to gather into one the children of God who are scattered abroad.

OEB And not for the nation only, but also that he might unite in one body the children of God now scattered far and wide.

WEB and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

NET and not for the Jewish nation only, but to gather together into one the children of God who are scattered.)

LSV and not for the nation only, but that also the children of God, who have been scattered abroad, He may gather together into one.

FBV And this was not just for the Jewish nation, but for all the scattered children of God so that they might be gathered together and be made into one.

TCNT and not only for the nation, but also to gather into one the children of God scattered abroad.)

T4T But he was also prophesying that Jesus would die, not just for the Jews, but for all the people living in other lands who would belong to God, in order that he would unite all of them into one group.

LEB and not for the nation only, but also that the children of God who are scattered would be gathered into one.)

BBE And not for that nation only, but for the purpose of uniting in one body the children of God all over the world.

MOFNo MOF YHN (JHN) book available

ASV and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

DRA And not only for the nation, but to gather together in one the children of God, that were dispersed.

YLT and not for the nation only, but that also the children of God, who have been scattered abroad, he may gather together into one.

DBY and not for the nation only, but that he should also gather together into one the children of [fn]God who were scattered abroad.


11.52 Elohim

RV and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

WBS And not for that nation only, but that also he should assemble in one the children of God that were scattered abroad.

KJB And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

BB And not for the people only: but that he shoulde gather together in one, the chyldren of God, that were scattered abrode.
  (And not for the people only: but that he should gather together in one, the children of God, that were scattered abroad.)

GNV And not for that nation onely, but that he shoulde gather together in one the children of God, which were scattered.
  (And not for that nation onely, but that he should gather together in one the children of God, which were scattered. )

CB and not for the people onely, but that he shulde gather together the children of God, which were scatered abrode:
  (and not for the people onely, but that he should gather together the children of God, which were scatered abroad:)

TNT and not for the people only but that he shuld gader to geder in one the chyldren of God which were scattered abroode.
  (and not for the people only but that he should gader together in one the children of God which were scattered abroode. )

WYC and not oneli for the folc, but that he schulde gadere in to oon the sones of God that weren scaterid.
  (and not oneli for the folc, but that he should gather in to one the sons of God that were scaterid.)

LUT und nicht für das Volk allein, sondern daß er die Kinder Gottes, die zerstreuet waren, zusammenbrächte.
  (and not for the people allein, rather that he the children God’s, the zerstreuet waren, zusammenbrächte.)

CLV et non tantum pro gente, sed ut filios Dei, qui erant dispersi, congregaret in unum.[fn]
  (and not/no only pro gente, but as filios God, who they_were dispersi, congregaret in one.)


11.52 Pro gente. Judæorum, scilicet in qua erant oves, hoc tantum Caiphas. Sed quia noverat evangelista esse alias oves, addidit: Sed ut filios Dei qui erant dispersi congregare. Filii prædestinatione, sicut et oves in Isræl, nondum enim erant, quia nondum crediderant.


11.52 Pro gente. Yudæorum, scilicet in which they_were oves, hoc only Caiphas. But because noverat evangelista esse alias oves, addidit: But as filios God who they_were dispersi congregare. Children prædestinatione, like and oves in Isræl, nondum because erant, because nondum crediderant.

UGNT καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλ’ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ, τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.
  (kai ouⱪ huper tou ethnous monon, all’ hina kai ta tekna tou Theou, ta dieskorpismena sunagagaʸ eis hen.)

SBL-GNT καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.
  (kai ouⱪ huper tou ethnous monon, allʼ hina kai ta tekna tou theou ta dieskorpismena sunagagaʸ eis hen. )

TC-GNT καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλ᾽ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.
  (kai ouⱪ huper tou ethnous monon, all hina kai ta tekna tou Theou ta dieskorpismena sunagagaʸ eis hen. )

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).


TSNTyndale Study Notes:

11:52 Christ’s death was not for Israel only, but for all, including people of other cultures scattered around the world (10:16; 12:32).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / synecdoche

τοῦ ἔθνους

the nation

See how you translated nation in the previous verse.

Note 2 topic: figures-of-speech / metaphor

τὰ τέκνα τοῦ Θεοῦ

the children ¬the ˱of˲_God

Here John uses the word children to express the relationship between God and those who trust Jesus for salvation. That relationship is like the relationship between children and their father. See the discussion of this phrase in the General Notes to chapter 1. Since this is an important metaphor in the Bible, you should keep it in your translation. However, you can use a simile if it might confuse your readers. Alternate translation: “those who are like God’s children”

Note 3 topic: figures-of-speech / activepassive

ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ, τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν

in_order_that also the children ¬the ˱of˲_God the_‹ones› /having_been/_scattered /may/_gather_together into one

If your language does not use the passive voice, you could express the ideas of these two passive phrases in active forms or in another way that is natural in your language. You may need to change the sentence structure in order to do this. Alternate translation: “so that also Jesus would gather together into one the children of God whom God had scattered”

Note 4 topic: figures-of-speech / ellipsis

συναγάγῃ εἰς ἕν

/may/_gather_together into one

Here, John is leaving out a word that some languages would need in order for the sentence to be complete. The word people is implied by the context. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “would be gathered into one people”


BMMBibleMapper.com Maps:

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

BI Yhn 11:52 ©