Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
AICNT But some of them went to the Pharisees and told them what Jesus had done.
OEB Some of them, however, went to the Pharisees, and told them what he had done.
WEBBE But some of them went away to the Pharisees and told them the things which Jesus had done.
WMBB But some of them went away to the Pharisees and told them the things which Yeshua had done.
NET But some of them went to the Pharisees and reported to them what Jesus had done.
LSV but certain of them went away to the Pharisees, and told them what Jesus did;
FBV But others went to the Pharisees and told them what Jesus had done.
TCNT But some of them went to the Pharisees and told them [fn]what Jesus had done.
T4T But some of the others went to the Pharisees and told them what Jesus had done.
LEB But some of them went to the Pharisees and told them the things which Jesus had done.
BBE But some of them went to the Pharisees with the news of what Jesus had done.
Moff No Moff YHN (JHN) book available
Wymth though some of them went off to the Pharisees and told them what He had done.
ASV But some of them went away to the Pharisees, and told them the things which Jesus had done.
DRA But some of them went to the Pharisees, and told them the things that Jesus had done.
YLT but certain of them went away unto the Pharisees, and told them what Jesus did;
Drby but some of them went to the Pharisees and told them what Jesus had done.
RV But some of them went away to the Pharisees, and told them the things which Jesus had done.
Wbstr But some of them went to the Pharisees, and told them what things Jesus had done.
KJB-1769 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
KJB-1611 But some of them went their wayes to the Pharises, and tolde them what things Iesus had done.
(Modernised spelling is same as from KJB-1769 above)
Bshps But some of them went their wayes to the pharisees, and tolde them what Iesus had done.
(But some of them went their ways to the Pharisees, and told them what Yesus/Yeshua had done.)
Gnva But some of them went their way to the Pharises, and told them what things Iesus had done.
(But some of them went their way to the Pharisees, and told them what things Yesus/Yeshua had done. )
Cvdl But some of the wente their waye vnto the pharises, and tolde the what Iesus had done.
(But some of the went their way unto the Pharisees, and told the what Yesus/Yeshua had done.)
TNT But some of them went their wayes to the Pharises and tolde them what Iesus had done.
(But some of them went their ways to the Pharisees and told them what Yesus/Yeshua had done. )
Wycl But summe of hem wente to the Farisees, and seiden to hem, what thingis Jhesus `hadde don.
(But some of them went to the Pharisees, and said to them, what things Yhesus `hadde done.)
Luth Etliche aber von ihnen gingen hin zu den Pharisäern und sagten ihnen, was JEsus getan hatte.
(Etliche but from to_them went there to the Pharisäern and saidn ihnen, what/which Yesus did had.)
ClVg Quidam autem ex ipsis abierunt ad pharisæos, et dixerunt eis quæ fecit Jesus.
(Quidam however from ipsis they_are_gone to pharisæos, and dixerunt to_them which he_did Yesus. )
UGNT τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους, καὶ εἶπον αὐτοῖς ἃ ἐποίησεν Ἰησοῦς.
(tines de ex autōn apaʸlthon pros tous Farisaious, kai eipon autois ha epoiaʸsen Yaʸsous.)
SBL-GNT τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους καὶ εἶπαν αὐτοῖς ἃ ⸀ἐποίησεν Ἰησοῦς.
(tines de ex autōn apaʸlthon pros tous Farisaious kai eipan autois ha ⸀epoiaʸsen Yaʸsous.)
TC-GNT Τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους, καὶ [fn]εἶπον αὐτοῖς [fn]ἃ ἐποίησεν [fn]ὁ Ἰησοῦς.
(Tines de ex autōn apaʸlthon pros tous Farisaious, kai eipon autois ha epoiaʸsen ho Yaʸsous. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
BMM BibleMapper.com Maps:
Jesus’ Final Journey to Jerusalem
Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.