YHN 11:57 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Now the chief priests and the Pharisees had given an order so that if anyone might know where he was, he should report it so that they might seize him.

UST Some time earlier the Jewish ruling priests and the Pharisees had made a command that anyone who found out where Jesus was must report his location to them so that they could arrest him.

BSB But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.

BLB Now the chief priests and the Pharisees had given a command that if anyone should know where He is, he should show it, so that they might seize Him.

AICNT {But}[fn] the chief priests and the Pharisees had given orders that if anyone knew where he was, they should report it, so that they might seize him.

11:57, but: Some manuscripts read “both.”

OEB The chief priests and the Pharisees had already issued orders that, if anyone learned where Jesus was, he should give information, so that they might arrest him.

WEBBE Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.

WMBB (Same as above)

NET (Now the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should report it, so that they could arrest him.)

LSV And both the chief priests and the Pharisees had given a command, that if anyone may know where He is, he may show [it], so that they may seize Him.

FBV The chief priests and the Pharisees had given orders that anyone who knew where Jesus was should report it so they could arrest him.

TCNT (Now the chief priests and the Pharisees had given [fn]an order that if anyone knew where Jesus was, he should report it, so that they might arrest him.)

11:57 an order ¦ orders CT

T4T The Jewish chief priests and Pharisees issued an order that if anyone found out where Jesus was, that person should report it to them, in order that they could seize him. So the people thought that Jesus would probably not dare to come to the celebration. But they kept looking for him, and as they were standing in the Temple courtyard they were saying to each other, “What do you think? He will not come to the celebration, will he?”

LEB (Now the chief priests and the Pharisees had given orders that if anyone knew where he was, they should report it,[fn] in order that they could arrest him.)

11:57 *Here the direct object is supplied from context in the English translation

BBE Now the chief priests and the Pharisees had given orders that if anyone had knowledge where he was, he was to give them word, so that they might take him.

Moff No Moff YHN (JHN) book available

Wymth Now the High Priests and the Pharisees had issued orders that if any one knew where He was, he should give information, so that they might arrest Him.
¶ 

ASV Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.

DRA And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.

YLT and both the chief priests and the Pharisees had given a command, that if any one may know where he is, he may shew [it], so that they may seize him.

Drby Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.

RV Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should shew it, that they might take him.

Wbstr Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he was, he should show it , that they might take him.

KJB-1769 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
(Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should show it, that they might take him. )

KJB-1611 Now both the chiefe Priests and the Pharises had giuen a commandement, that if any man knew where hee were, he should shew it, that they might take him.
(Now both the chief Priests and the Pharisees had given a commandment, that if any man knew where he were, he should show it, that they might take him.)

Bshps The hye priestes and pharisees had geuen a commaundement, that yf any man knewe where he were, he shoulde shewe it, that they myght take hym.
(The high priests and Pharisees had given a commandment, that if any man knew where he were, he should show it, that they might take him.)

Gnva Now both the high Priestes and the Pharises had giuen a commandement, that if any man knew where he were, he should shew it, that they might take him.
(Now both the high Priests and the Pharisees had given a commandment, that if any man knew where he were, he should show it, that they might take him. )

Cvdl The hye prestes & pharises had geuen a commaundement, that yf eny man knewe where he were, he shulde shewe it, that they might take him.
(The high priests and Pharisees had given a commandment, that if any man knew where he were, he should show it, that they might take him.)

TNT The hye prestes and Pharises had geven a commaundement that yf eny man knew where he were he shuld shewe it that they myght take him.
(The high priests and Pharisees had given a commandment that if any man knew where he were he should show it that they might take him. )

Wyc No Wyc YHN (JHN) 11:57 verse available

Luth Es hatten aber die Hohenpriester und Pharisäer lassen ein Gebot ausgehen, so jemand wüßte, wo er wäre, daß er‘s anzeigete, daß sie ihn griffen.
(It hatten but the Hohenpriester and Pharisäer lassen a Gebot ausgehen, so someone wüßte, where he wäre, that er‘s anzeigete, that they/she/them him/it griffen.)

ClVg No ClVg YHN (JHN) 11:57 verse available

UGNT δεδώκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολὰς, ἵνα ἐάν τις γνῷ ποῦ ἐστιν, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.
(dedōkeisan de hoi arⱪiereis kai hoi Farisaioi entolas, hina ean tis gnōi pou estin, maʸnusaʸ, hopōs piasōsin auton.)

SBL-GNT δεδώκεισαν ⸀δὲ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ⸀ἐντολὰς ἵνα ἐάν τις γνῷ ποῦ ἐστιν μηνύσῃ, ὅπως πιάσωσιν αὐτόν.
(dedōkeisan ⸀de hoi arⱪiereis kai hoi Farisaioi ⸀entolas hina ean tis gnōi pou estin maʸnusaʸ, hopōs piasōsin auton.)

TC-GNT Δεδώκεισαν δὲ [fn]καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι [fn]ἐντολήν, ἵνα ἐάν τις γνῷ ποῦ ἐστι, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.
(Dedōkeisan de kai hoi arⱪiereis kai hoi Farisaioi entolaʸn, hina ean tis gnōi pou esti, maʸnusaʸ, hopōs piasōsin auton. )

11:57 και ¦ — CT

11:57 εντολην ¦ εντολας CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel YHN 11:57

Jesus’ Final Journey to Jerusalem