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Tyndale Open Bible Dictionary

Intro ← Index → ©

AGRICULTURE*

During Bible times agriculture took the same three main forms found in Palestine today. Emphasis on each of these has depended upon the social and technological status of the people.

Preview

• Herding

• Field Cropping

• Fruit Raising

• Cultivating

• Harvesting

Herding

Raising livestock is one of the first occupations mentioned in the Scriptures. Abel (Gn 4:2) and Jabal (Gn 4:20) were keepers of sheep or had cattle. This occupation fit the seminomadic life, providing both food and clothing while requiring a minimum of techniques and equipment.

Show passage in OET: GEN 4:2

OET-RV GEN 4:2

2 Eventually she also gave birth to Kayin’s brother, Hevel (Abel). Hevel became a shepherd, while Kayin became a crop farmer.

OET-LV GEN 4:2

2 And_she/it_added to_give_birth DOM his/its_brother DOM Heⱱel/(Abel) and_he/it_was Heⱱel a_herdsman_of sheep and_Qayin/(Cain) he_was one_who_tilled_of the_ground.
Show passage in OET: GEN 4:20

OET-RV GEN 4:20

20 Adah gave birth to Yaval who became the ancestor of people who live in tents and rear cattle.

OET-LV GEN 4:20

20 And_ ˊĀdāh _she/it_gave_birth DOM Jabal he he_was the_father_of dweller[s]_of tent and_livestock/cattle.

Jump to OET GEN 4:2 section.

Jump to OET GEN 4:20 section.

The patriarchs were mainly herdsmen, pasturing their sheep and cattle on common land and generally neglecting to till the soil. Jacob and his sons entered Egypt as shepherds (Gn 47:3). Later this pastoral life is still found in the tribes of Reuben, Gad, and the half-tribe of Manasseh in Transjordan (Nm 32:1) and in certain of the tribes dwelling in the western Palestinian hills (1 Sm 25:2). Herding continued to be a part of Hebrew agriculture even in postnomadic days, partly because the animals utilized less productive lands and partly because of the people’s traditions. Important among these traditions were the sacrifices performed in the temple.

Show passage in OET: GEN 47:3

OET-RV GEN 47:3

3 and Par’oh asked them, “What’s your occupation?”
 ¶ “Your servants have been shepherds for several generations,” they replied.

OET-LV GEN 47:3

3 And_ Parˊoh _he/it_said to brothers_of_his what work(s)_of_are_your(pl) and_they_said to Parˊoh are_herdsmen_of sheep your_servants both we as_well_as fathers_of_our.
Show passage in OET: NUM 32:1

OET-RV NUM 32:1

32 The people from the Re’uven and Gad tribes had amassed a lot of livestock, and they noticed that the Yazer and Gilead regions were very suitable for livestock.

OET-LV NUM 32:1

32 And_livestock much it_belonged to_the_descendants_of Rəʼūⱱēn and_to_the_descendants_of Gād numerous very and_they_saw DOM the_land_of Yaˊzēr/(Jazer) and_DOM the_land_of Gilˊād and_BEHOLD/LO/SEE the_place was_a_place_of livestock.
Show passage in OET: SA1 25:2

OET-RV SA1 25:2

2 Now there was a man in Maeon whose business was in Karmel. He owned three thousand sheep and one thousand goats, and was busy shearing his sheep at Karmel.

OET-LV SA1 25:2

2 And_a_man was_in_Māˊōn and_business_of_his was_in_Karmel/(Carmel) and_the_man was_great very and_to/for_him/it sheep three_of thousand(s) and_one_thousand goats and_he/it_was when_sheared DOM his/its_flock_of_sheep/goats in_Karmel/(Carmel).

Jump to OET GEN 47:3 section.

Jump to OET NUM 32:1 section.

Jump to OET SA1 25:2 section.

Field Cropping

Most authorities agree that the Israelites learned field agriculture from the Canaanites, since contact with these people was contemporaneous with the settling of the Promised Land. The raising of grain is known to have existed before that time. Cain was a tiller of the soil (Gn 4:2), although it is uncertain what he raised. Archaeologists date the existence of grain farming to around 6800 BC in the Near East. Isaac sowed in Gerar (Gn 26:12), and Joseph dreamed of sheaves of grain (Gn 37:6-7). Joseph probably learned more about farming grain from the Egyptians, who raised it on the fertile soils of the Nile floodplain.

Show passage in OET: GEN 26:12

OET-RV GEN 26:12

12 Then Yitshak planted a crop in that land and Yahweh blessed him and gave him one hundred times as much as he’d planted.

OET-LV GEN 26:12

12 And_ Yiʦḩāq _he_sowed on_the_earth the_that and_he_found in_year the_that one_hundred measures and_he_blessed_him YHWH.
Show passage in OET: GEN 37:6–7

OET-RV GEN 37:6

6 He told them, “Please listen about this dream that I had:

OET-RV GEN 37:7

7 See, we were tying up bundles of grain stalks in the middle of a field, and wow, my bundle got up and stood upright. Then would you believe it, your bundles gathered around and bowed down to my one.”

OET-LV GEN 37:6

6 And_he/it_said to_them hear please the_dream the_this which I_have_dreamed.

OET-LV GEN 37:7

7 And_BEHOLD/LO/SEE we were_binding sheaves in_the_middle the_field and_BEHOLD/LO/SEE sheaf_of_my it_arose and_also it_stood_upright and_BEHOLD/LO/SEE sheaves_of_your(pl) they_gathered_round and_they_bowed_down to_sheaf_of_my.

Jump to OET GEN 26:12 section.

Jump to OET GEN 37:6–7 section.

Yet it was from contact with the Canaanites that Israelites began to raise grain. The productivity of Canaan was reported by Joshua and Caleb at Kadesh-barnea (Nm 13:26), and the Canaanites, who were later conquered, were no doubt made to initiate their conquerors into agricultural practices. Probably such a relationship contributed to the continual Israelite lapses into idolatry (Jgs 9:27). How rapidly they made the transition from the purely nomadic life is not clear. Some tribes never did shed the nomadic way, but cultivation of the soil seems to have been common by the time of the kings (2 Sm 14:30).

Show passage in OET: NUM 13:26

OET-RV NUM 13:26

26 and went to Kadesh in the Paran wilderness. There they reported back to Mosheh (Moses) and Aharon (Aaron) and all the assembled people, and showed them the fruit from the land,

OET-LV NUM 13:26

26 And_they_went and_they_came to Mosheh and_to ʼAhₐron and_near/to all_of the_congregation_of the_people_of Yisrāʼēl/(Israel) to the_wilderness_of Pāʼrān to_Qādēsh and_they_brought_back them message and_DOM all_of the_congregation and_they_showed_them DOM the_fruit_of the_earth/land.
Show passage in OET: JDG 9:27

OET-RV JDG 9:27

27 They went out into the field, and they picked grapes from their vineyards and pressed them. They celebrated harvest festivals and they went into the house of their gods, then they ate and drank, and they cursed Avimelek.

OET-LV JDG 9:27

27 And_they_went_out the_field and_they_gathered_grapes DOM vineyards_of_their and_they_trod_them and_they_made rejoicings and_they_came the_house_of their_god_of_their and_they_ate and_they_drank and_they_cursed DOM ʼAⱱīmelek.
Show passage in OET: SA2 14:30

OET-RV SA2 14:30

30 so he instructed his servants, “Listen, Yoav’s piece of land with a barley crop is nearby. Go and set fire to it.” So Avshalom’s servants burnt Yoav’s barley.

OET-LV SA2 14:30

30 And_he/it_said to servants_of_his see the_portion_of_land_of Yōʼāⱱ/(Joab) is_to hand_of_my and_to/for_him/it there barley(s) go and with_fire and_ the_servants_of ʼAⱱīshālōm _they_set_on_fire DOM the_portion_land with_fire.

Jump to OET NUM 13:26 section.

Jump to OET JDG 9:27 section.

Jump to OET SA2 14:30 section.

Of the cereals raised, wheat was one of the most important. Solomon sent great amounts of it, along with barley and oil, to Hiram (2 Chr 2:10), and it continued to be a chief item of export (Ez 27:17). Barley was second in importance. In early times it was the chief ingredient of bread (Jgs 7:13); later it became an important food for the poorer classes (Jn 6:9, 13 OET JHN 6:9 · OET JHN 6:13). It was also fed to cattle.

Show passage in OET: CH2 2:10

OET-RV CH2 2:10

10 I’ll pay your wood-cutters three thousand tonnes of ground wheat, and the same amount of barley, and four hundred thousand litres of wine, and the same amount of olive oil.

OET-LV CH2 2:9

9  And_BEHOLD/LO/SEE to_wood-cutters to_the_cutters_of the_wood(s) I_give wheat(s) wounds to_servants_of_your kor_measures twenty thousand and_barley(s) kor_measures twenty thousand and_wine baths twenty thousand and_oil baths twenty thousand.
Show passage in OET: EZE 27:17

OET-RV EZE 27:17

17 Yehudah (Judah) and Yisrael (Israel) were trading with you. They provided wheat from Minit, cakes, honey, oil, and balsam for your merchandise.

OET-LV EZE 27:17

17 Yəhūdāh/(Judah) and_the_land_of Yisrāʼēl/(Israel) they were_your(pl)_of_traders for_the_wheat(s)_of Minnit and_cake and_honey and_oil and_balm they_exchanged merchandise_of_your.
Show passage in OET: JDG 7:13

OET-RV JDG 7:13

13 When Gid’on got close, a man was telling his companion about his dream. “Listen,” he said, “I had a dream and wow, a round loaf of barley bread was tumbling into our camp. It came as far as the tent and struck it so that it fell and turned it upside down, and collapsed completely.”

OET-LV JDG 7:13

13 And_ Gidˊōn _he_came and_BEHOLD/LO/SEE a_man was_recounting to_neighbour_of_his a_dream and_he/it_said HERE a_dream I_have_dreamed and_BEHOLD/LO/SEE a_round_loaf_of of_bread_of barley(s) was_tumbling in_the_camp_of Midyān and_it_came to the_tent and_it_struck_it and_it_fell and_it_overturned_it (to)_upwards_on and_ the_tent _it_fell.
Show passage in OET: JHN 6:9; JHN 6:13

OET-RV JHN 6:9

9 “There’s a young boy here with five buns and two small cooked fish, but that wouldn’t even start to feed this crowd.”

OET-RV JHN 6:13

13 So they gathered the leftovers and filled twelve baskets with leftover bread.

OET-LV JHN 6:9

9 Here is a_little_boy, who is_having five loaves of_barley and two fish, but what is these for so_many?

OET-LV JHN 6:13

13 Therefore they_gathered_together and they_filled twelve baskets of_fragments from the five the barley loaves, which they_were_leftover to_the ones having_eaten.

Jump to OET CH2 2:10 section.

Jump to OET EZE 27:17 section.

Jump to OET JDG 7:13 section.

Jump to OET JHN 6:9 section. · OET JHN 6:13 section.

Other field crops were beans and lentils (2 Sm 17:28), which were ground into meal and sometimes used for bread (Ez 4:9). Leeks, garlic, and onions were raised for seasoning, and cumin, coriander, dill, mint, rue, and mustard for spices. Flax was important (Jos 2:6). Some cotton was grown (Is 19:9). The fiber supply was supplemented with wool. By Roman times cotton had become much more important than flax.

Show passage in OET: SA2 17:28

OET-RV SA2 17:28

28 brought bedding and basins, clay pots, wheat and barley, flour and roasted grain, beans and lentils,

OET-LV SA2 17:28

28 Bed[s] and_basins and_a_vessel_of a_potter and_wheat(s) and_barley(s) and_flour and_roasted_grain and_bean[s] and_lentils and_roasted_grain.
Show passage in OET: EZE 4:9

OET-RV EZE 4:9

9 Take wheat, barley, beans, lentils, millet, and spelt for yourself, and put them into a single container, and make bread for yourself according to the number of days you’ll lie on your side—yes, you’ll eat it for 390 days.

OET-LV EZE 4:9

9 And_you(ms) take to/for_yourself(m) wheat(s) and_barley(s) and_bean[s] and_lentils and_millet and_spelt(s) and_you(ms)_will_give them in_a_vessel one and_you_will_make them to/for_yourself(m) into_bread the_number_of the_days which you will_be_lying on side_of_your three hundreds and_ninety day[s] you_will_eat_it.
Show passage in OET: JOS 2:6

OET-RV JOS 2:6

6 (But actually she had taken them up onto her flat roof and hidden them in bundles of flax that were drying there.)

OET-LV JOS 2:6

6 And_she she_had_taken_them_up to_the_roof and_she_had_hidden_them among_the_flax(es)_of the_tree which_had_been_arranged to/for_her/it on the_roof.
Show passage in OET: ISA 19:9

OET-RV ISA 19:9

9 Flax workers will be ashamed,
 ⇔ as will those who weave white cloth.

OET-LV ISA 19:9

9 And_ those_who_work_of flax(es) combed and_those_who_weave white_cloth _they_will_be_ashamed.

Jump to OET SA2 17:28 section.

Jump to OET EZE 4:9 section.

Jump to OET JOS 2:6 section.

Jump to OET ISA 19:9 section.

Fruit Raising

When the Israelites became well settled, orchards and vineyards were planted and came to be symbols of prosperity. Vineyards supplied wine to drink. Olive orchards provided oil for cooking, cosmetics, and medicine. Figs and pomegranates were also grown. For all of these crops more skill and equipment became necessary.

Cultivating

Throughout biblical times, much of the labor for agriculture came from the farmer himself. To plant for the first time, it was necessary to clear the land of forest (Jos 17:18), stones (Is 5:2), weeds, and thorns. Sometimes the thin soil on hillsides was terraced, and sometimes irrigation was employed. Such tasks limited the size of farms so that only the wealthy, such as Job and Boaz, had large holdings.

Show passage in OET: JOS 17:18

OET-RV JOS 17:18

18 so the hill country will be yours as well. However, it’s a forest and you’ll have to clear it to the borders. You’ll need to drive out the Kena’anim even if they are strong and with iron chariots.”

OET-LV JOS 17:18

18 If/because the_hill_country it_will_belong to_you if/because is_forest it and_you_will_cut_it_down and_it_was to/for_yourself(m) extremities_of_its if/because you_will_dispossess DOM the_Kənaˊₐnī/(Canaanite)[s] if/because chariotry_of iron to_him/it if/because is_strong he.
Show passage in OET: ISA 5:2

OET-RV ISA 5:2

2 He dug it over and cleared it
 ⇔ and planted it with choice vines.
 ⇔ He built a watchtower in the middle of it
 ⇔ and also hewed a wine-pressing pit in a rocky portion.
 ⇔ Then he waited for it to produce grapes,
 ⇔ but it produced sour, wild grapes.

OET-LV ISA 5:2

2 And_he_dug_it and_he_cleared_it_of_stones and_he_planted_it a_choice_vine and_he/it_built a_tower in_the_middle_of_of_it and_also a_wine-vat he_dug_out in/on/over_him/it and_he_waited for_doing grapes and_he/it_made wild_grapes.

Jump to OET JOS 17:18 section.

Jump to OET ISA 5:2 section.

To till the land, farmers used oxen or cows to pull very primitive plows (Jgs 14:18; Am 6:12). Occasionally an ass was used (Dt 22:10). Clods were broken with a hoe or the driver’s goad. The surface was evened by drawing a simple harrow, perhaps only a thornbush, or a stoneboat over it. Seed was sown by hand, sometimes carefully in the furrow, and covered lightly with the harrow or stoneboat. Weeds were controlled by the plow, harrow, or hoe.

Show passage in OET: JDG 14:18

OET-RV JDG 14:18

18 Then the men of the city said to Shimshon before the sun went down on the seventh day,
 ⇔ “What is sweeter than honey?
 ⇔ And what’s stronger than a lion?”
 § So he said to them,
 ⇔ “If you all hadn’t ploughed with my heifer,
 ⇔ you wouldn’t have been able to solve my riddle.”

OET-LV JDG 14:18

18 And_they_said to_him/it the_men_of the_city in_the_day the_seventh before_before (to)_the_sun it_went what is_sweet more_than_honey and_what is_strong more_than_a_lion and_he/it_said to/for_them if_not you(pl)_had_plowed with_heifer_of_my not you(pl)_found_out riddle_of_my.
Show passage in OET: AMO 6:12

OET-RV AMO 6:12

12 Do horses run on the rocky cliffs?
 ⇔ ≈ Would someone plough there with oxen?
 ⇔ Yet you’ve all turned justice into poison
 ⇔ and the results of doing what’s right, into bitterness,

OET-LV AMO 6:12

12 Do_they_run on_crag[s] horses or does_anyone_plow with_oxen if/because you(pl)_have_turned into_poison justice and_the_fruit_of righteousness into_wormwood.
Show passage in OET: DEU 22:10

OET-RV DEU 22:10

10 Don’t plough with a cow and a donkey harnessed together.

OET-LV DEU 22:10

10 Not you_will_plow with_an_ox and_with_a_donkey together.

Jump to OET JDG 14:18 section.

Jump to OET AMO 6:12 section.

Jump to OET DEU 22:10 section.

Implements did not change much during Bible times. The plow consisted of an upright J-shaped piece of hardwood so fixed to be drawn by oxen at one end and held by the driver at the other. Such a primitive device could break up only four to five inches (10 to 13 centimeters) of soil. After the exodus, iron became available for the tip of the plow (1 Sm 13:20), but this served mainly to cut down wear on the point.

Show passage in OET: SA1 13:20

OET-RV SA1 13:20

20 so all the Israelis had to go to the Pelishtim to get their axes and plough blades, etc., sharpened.

OET-LV SA1 13:20

20 And_ all_of Yisrāʼēl/(Israel) _they_went_down the_Pəlishtiy to_sharpen each_man DOM plowshare_of_his and_DOM mattock_of_his and_DOM axe_of_his and_DOM plowshare_of_his.

Jump to OET SA1 13:20 section.

The use of fertilizer was very limited on Palestinian farms. Of course, ceremonial law requiring that the soil lie fallow every seventh year helped to replenish water and nutrients, or at least delay their depletion. Manuring of fields was not common because dung was used for fuel. However, there is some mention of this practice in Scripture (Lk 13:8, where dung is placed around trees). There is mention in the Mishnah of the use of wood ashes, leaves, blood of slaughtered animals, and oil scum for fertilizer.

Show passage in OET: LUK 13:8

OET-RV LUK 13:8

8 ‘Master,’ he answered, ‘give me one more year to dig around it and fertilise it

OET-LV LUK 13:8

8 And he answering is_saying to_him:
Master, allow it also this the year, until of_which I_may_dig around it and I_may_put manure,

Jump to OET LUK 13:8 section.

Harvesting

Seeding was done at the beginning of the rainy season and harvesting was begun at the end. Harvesting lasted at least seven weeks. Some crops were pulled up by the roots (pulse), others were dug with a hoe (some grain), but most were cut with a sickle. Iron sickles have been found in archaeological excavations, some with cutting edges set with flakes of flint. The cut grain was tied in sheaves (Ps 126:6) and cast into heaps to be transported to the threshing floor. Barley was harvested first and wheat last.

Show passage in OET: PSA 126:6

OET-RV PSA 126:6

6 The man who goes out weeping, carrying seed to sow,
 ⇔ will return again with happy shouts—bringing his bundles of grain with him.

OET-LV PSA 126:6

6 Going he_will_go and_weeping carrying (the)_bag_of (the)_seed certainly_(come) he_will_come with_a_shout_of_joy carrying sheaves_of_his.

Jump to OET PSA 126:6 section.

Small quantities of grain, dill, cumin, and other small crops were beaten out with a flail (Jgs 6:11; Ru 2:17), but most grain was threshed on a floor placed on high ground so that the wind would carry off the chaff. The usual method was to scatter the loosened bundles of straw on the floor and to drive oxen over them to dislodge the grains. Sometimes heavy implements were drawn over the straw (Is 28:27; 41:15). These were weighted by stones and ridden by the driver. The resulting bits of straw, or chaff, were separated from the grain by a tedious winnowing process that involved throwing the material in the air with a fork or shovel (Is 30:24; Jer 15:7). The lighter straw would be blown to the edge of the floor, and the grain would collect at the feet of the worker. The chaff was burned or used as fodder. Grain was sifted (Am 9:9), shoveled into a heap, and later stored in covered pits in the field (Jer 41:8). Sometimes storehouses or granaries were used (Dt 28:8).

Show passage in OET: JDG 6:11

OET-RV JDG 6:11

11 One day Yahweh’s messenger came and sat beneath the oak tree in the town of Ofrah. (The tree belonged to the Aviezri, Yoash.) Yoah’s son Gid’on was beating wheat down in a wine-pressing pit to hide it from the Midyanites

OET-LV JDG 6:11

11 And_ the_messenger_of YHWH _he_came and_he/it_sat_down//remained//lived under the_terebinth which was_in_ˊOfrāh which belonged_to_Yōʼāsh/(Joash) the_Abi- ezrite and_Gidˊōn his/its_son was_beating_out wheat(s) in_winepress to_hide_it from_face/in_front_of Midyān.
Show passage in OET: RUT 2:17

OET-RV RUT 2:17

17 So Ruth picked up grain in the countryside until evening and when she beat the heads and collected the grains, she had a large basket of barley.

OET-LV RUT 2:17

17 And_she_gleaned in_the_field until the_evening and_she_beat_out DOM that_which she_had_gleaned and_he/it_was about_an_ʼēyfāh barley(s).
Show passage in OET: ISA 28:27

OET-RV ISA 28:27

27 Fennel isn’t threshed with a threshing board,
 ⇔ ≈ nor is a cart wheel rolled over cumin,
 ⇔ but rather, fennel is beaten with a stick,
 ⇔ ≈ and cumin with a rod.

OET-LV ISA 28:27

27 If/because not with_(the)_sledge black_cumin it_is_threshed and_a_wheel_of a_cart over cumin it_is_turned if/because with_staff black_cumin it_is_beaten_out and_cumin with_rod.
Show passage in OET: ISA 41:15

OET-RV ISA 41:15

15 Listen, I’m making you into a threshing sledge—sharp and doubled-edged.
 ⇔ You’ll thresh mountains and crush them,
 ⇔ ≈ and make the hills like chaff.

OET-LV ISA 41:15

15 HERE I_will_make_you (into)_a_threshing-sledge_of sharp new an_owner_of edges you_will_thresh mountains and_you_will_crush_them and_hills like_chaff you_will_make.
Show passage in OET: ISA 30:24

OET-RV ISA 30:24

24 The bulls and the male donkeys that till the ground
 ⇔ → will eat human-quality grain that’s been properly winnowed.

OET-LV ISA 30:24

24 And_the_cattle(s) and_the_male_donkeys which_till_of the_soil fodder_of salted they_will_eat which someone_has_been_winnowing with_shovel and_with_pitchfork.
Show passage in OET: JER 15:7

OET-RV JER 15:7

7 So I’ll winnow them with a pitchfork at the country’s gates.
 ⇔ I’ll make them childless, thus destroying my people
 ⇔ as they haven’t turned from their own ways.

OET-LV JER 15:7

7 And_I_have_winnowed_them with_a_winnowing_fork in_the_gates_of the_earth/land I_have_made_childless I_have_destroyed DOM people_of_my from_ways_of_their not they_have_turned_away.
Show passage in OET: AMO 9:9

OET-RV AMO 9:9

9 Because, listen, I will give a command,
 ⇔ and I’ll shake Yisrael among all the nations,
 ⇔ as one shakes grain in a sieve,
 ⇔ but not even a pebble will fall to the ground.

OET-LV AMO 9:9

9 If/because HERE I am_about_to_command and_I_will_shake among_all_of the_nations DOM the_house_of Yisrāʼēl/(Israel) just_as it_is_shaken in_sieve and_not a_pebble it_will_fall the_ground.
Show passage in OET: JER 41:8

OET-RV JER 41:8

8 However, ten of them bargained with Yishmael about some wheat, barley, oil, and honey that they’d left out in the countryside, so he didn’t kill them along with the others.

OET-LV JER 41:8

8 And_ten men they_were_found among_them and_they_said to Yishmāˊʼēl/(Ishmael) do_not kill_us if/because there_belongs to/for_us hidden_treasures in_the_field wheat(s) and_barley(s) and_oil and_honey and_he_refrained and_not he_killed_them in_the_middle relatives_of_their.
Show passage in OET: DEU 28:8

OET-RV DEU 28:8

8 Yahweh will decree a blessing on your barns and on all the work you do, and he’ll bless you in the land that he’s giving to you.

OET-LV DEU 28:8

8 YHWH he_will_command with_you DOM the_blessing in_barns_of_your and_in_every_of (the)_undertaking_of your_hand_of_your and_he_will_bless_you on_the_earth which YHWH god_of_your is_about_to_give to/for_you(fs).

Jump to OET JDG 6:11 section.

Jump to OET RUT 2:17 section.

Jump to OET ISA 28:27 section.

Jump to OET ISA 41:15 section.

Jump to OET ISA 30:24 section.

Jump to OET JER 15:7 section.

Jump to OET AMO 9:9 section.

Jump to OET JER 41:8 section.

Jump to OET DEU 28:8 section.

See also Plants; Harvest; Palestine; Vines, Vineyard; Food and Food Preparation.