Greek root word (lemma) ‘καταμανθάνω’ (katamanthanō)

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This root form (lemma) ‘καταμανθάνω’ is used in only one form in the Greek originals: Καταμάθετε (V-MAA2··P).

It is glossed in only one way: ‘observe’.

Have 1 use of Greek root word (lemma) ‘katamanthanō’ (verb) in the Greek originals

Mat 6:28 Καταμάθετε (Katamathete) MAA2··P ‘clothing why you_all are worrying observe the lilies of the’ SR GNT Mat 6:28 word 6

OET-LV: 28 And about clothing why are _you _all _worrying? Observe how the lilies of _the field are _growing, they _are_ not _labouring nor are _they _spinning, (MAT_6:28)

OET-RV: 28 “Why would you worry about clothes? Look how the flowers grow in the fields—they don’t work or make fabric, (MAT 6:28)

Other possible lexically-related lemmas

Greek root word (lemma) ‘manthanō’ with prefix=‘kata’

Have 25 uses of Greek root word (lemma) ‘manthanō’ (verb) in the Greek originals

Yhn (Jhn) 6:45 μαθών (mathōn) PAA·NMS ‘the father and having learned is coming to me’ SR GNT Yhn 6:45 word 21

OET-LV: 45 It _is having _been _written in the prophets: And they _will_ all _be taught of_god. Everyone which having _heard from the father and having _learned, is _coming to me. (JHN_6:45)

OET-RV: 45 The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. (JHN 6:45)

Yhn (Jhn) 7:15 μεμαθηκώς (memathaʸkōs) PEA·NMS ‘letters has known not having learned’ SR GNT Yhn 7:15 word 12

OET-LV: 15 Therefore the Youdaiōns were _marvelling saying: How has_ this one _known letters, not having _learned? (JHN_7:15)

OET-RV: 15 Even the Jewish leaders were surprised, asking, “How can this man know so much when he hasn’t been trained as a teacher?” (JHN 7:15)

Mark 13:28 μάθετε (mathete) MAA2··P ‘and the fig_tree learn the parable whenever’ SR GNT Mark 13:28 word 5

OET-LV: 28 And learn the parable of the fig _tree: whenever the branch of _it may _become already tender, and may _be _sprouting _out the leaves, you _all _are _knowing that the summer is near. (MRK_13:28)

OET-RV: 28 “So learn a lesson from fig trees—whenever the branches green up and start sprouting leaves and then everyone knows that summer is close. (MRK 13:28)

Mat 9:13 μάθετε (mathete) MAA2··P ‘having_been gone but learn what is this mercy’ SR GNT Mat 9:13 word 3

OET-LV: 13 But having _been _gone, learn what is this: I _am _wanting Mercy and not sacrifice, because/for I _came not to _call the_righteous ones, but sinners. (MAT_9:13)

OET-RV: 13 So go and find out the meaning of this: I like mercy not sacrifice. Because it’s sinners that I came to call, not those considered righteous.” (MAT 9:13)

Mat 11:29 μάθετε (mathete) MAA2··P ‘on you_all and learn from me because’ SR GNT Mat 11:29 word 8

OET-LV: 29 Take _up the yoke of _me on you _all, and learn from me, because I _am gentle and humble the in _heart: and you _all _will _be _finding rest for _the souls of _you _all. (MAT_11:29)

OET-RV: 29 You all can take on my workload and learn from me, because I’m gentle and humble and your souls will be able to relax (MAT 11:29)

Mat 24:32 μάθετε (mathete) MAA2··P ‘and the fig_tree learn the parable whenever’ SR GNT Mat 24:32 word 5

OET-LV: 32 And learn the parable of the fig _tree: whenever the branch of _it may_ already _become tender and the leaves may _be _sprouting _out, you _all _are _knowing that the summer is near. (MAT_24:32)

OET-RV: 32 “So learn the parable about the fig tree: whenever its branches green up and leaves start to sprout out, you know that summer is coming. (MAT 24:32)

Acts 23:27 μαθών (mathōn) PAA·NMS ‘their army I rescued him having learned that a Ɽōmaios he is’ SR GNT Acts 23:27 word 26

OET-LV: 27 The this man having _been _captured by the Youdaiōns, and going to _be _being _killed by them, having _approached with their army, I _rescued him having _learned that he _is a_Ɽōmaios. (ACT_23:27)

OET-RV: 27 I’m writing to you about this man who had been captured by the Jews here and they were about to kill him when I moved in with my soldiers because he is a Roman citizen. (ACT 23:27)

Rom 16:17 ἐμάθετε (emathete) IAA2··P ‘teaching that you_all learned making and be turning_away’ SR GNT Rom 16:17 word 18

OET-LV: 17 And I _am _exhorting you _all, brothers, to _be _looking _out for _the ones the dissensions and the temptations contrary _to the teaching that you _all learned making, and be _turning _away from them. (ROM_16:17)

OET-RV: 17 Brothers and sisters, I urge you to beware of those who are always talking about faults and tempting you all with things that are against what you’ve been taught. Turn away from them (ROM 16:17)

1 Cor 4:6 μάθητε (mathaʸte) SAA2··P ‘in_order_that in us you_all may learn not beyond what’ SR GNT 1 Cor 4:6 word 15

OET-LV: 6 But these things, brothers, I _adapted to myself and Apollōs because _of you _all, in _order _that in us you _all _may _learn, the Not beyond what has _been _written, in _order _that not one above the one, you _all _be _being _arrogant against the other. (CO1_4:6)

OET-RV: 6 Now brothers and sisters, I applied these things to myself and Apollos for your sakes, so that through us you all might learn this: ‘Not beyond what is written,’ so that no one would be puffed up in favour of one against the other, (CO1 4:6)

1 Cor 14:31 μανθάνωσιν (manthanōsin) SPA3··P ‘to_be prophesying in_order_that all may_be learning and all may_be_being exhorted’ SR GNT 1 Cor 14:31 word 9

OET-LV: 31 For/Because you _all _are _being _able one _by one all to _be _prophesying, in _order _that all may _be _learning, and all may _be _being _exhorted. (CO1_14:31)

OET-RV: 31 because you can all prophesy in turn so that everyone can be instructed and encouraged. (CO1 14:31)

1 Cor 14:35 μαθεῖν (mathein) NAA···· ‘if and anything to learn they are wanting at home’ SR GNT 1 Cor 14:35 word 5

OET-LV: 35 And if anything to _learn they _are _wanting, at home their own husbands them _let _be _asking, because/for shameful it _is for_a_woman to _be _speaking in the_assembly. (CO1_14:35)

OET-RV: 35 But if they want to know more about anything, they should ask their own husbands at home, because it’s shameful for a woman to speak in the assembly. (CO1 14:35)

Gal 3:2 μαθεῖν (mathein) NAA···· ‘this only I am wanting to learn from you_all by’ SR GNT Gal 3:2 word 4

OET-LV: 2 I _am _wanting to _learn only this from you _all: you _all _received the spirit by works of _law, or by hearing with _faith? (GAL_3:2)

OET-RV: 2 So I just want to ask you one thing: did you receive the spirit by obeying all the rules, or was it by faith when you heard? (GAL 3:2)

Eph 4:20 ἐμάθετε (emathete) IAA2··P ‘but not thus learned the chosen_one/messiah’ SR GNT Eph 4:20 word 5

OET-LV: 20 But you _all not learned thus the chosen _one /messiah, (EPH_4:20)

OET-RV: 20 But you all didn’t learn that about the messiah. (EPH 4:20)

Php 4:9 ἐμάθετε (emathete) IAA2··P ‘what both you_all learned and you_all received both’ SR GNT Php 4:9 word 3

OET-LV: 9 What both you _all _learned and you _all _received, both you _all _heard and you _all _saw, in me, these things be _practicing, and the god of_ the _peace will _be with you _all. (PHP_4:9)

OET-RV: 9 Continue to do everything you all learnt or received from me, and everything you heard or saw in me, and the God of peace will be with you all. (PHP 4:9)

Php 4:11 ἔμαθον (emathon) IAA1··S ‘I am speaking I for learned in whatever situations I am’ SR GNT Php 4:11 word 8

OET-LV: 11 Not that concerning poverty I _am _speaking, because/for I learned in whatever situations I _am content to _be. (PHP_4:11)

OET-RV: 11 not that I’m talking about being in poverty, because I’ve learnt to be content in any situation. (PHP 4:11)

Col 1:7 ἐμάθετε (emathete) IAA2··P ‘as you_all learned from Epafras the’ SR GNT Col 1:7 word 3

OET-LV: 7 as you _all _learned from Epafras, the beloved fellow-slave of _us, who is a_ faithful _servant of _the chosen _one /messiah, because/for us (COL_1:7)

OET-RV: 7 You all learnt that from Epaphras, our dearly loved fellow slave who’s our faithful servant of the messiah, (COL 1:7)

1 Tim 2:11 μανθανέτω (manthanetō) MPA3··S ‘a woman in quietness let_be learning in all submission’ SR GNT 1 Tim 2:11 word 4

OET-LV: 11 ˓Let˒_ a_woman _be _learning in quietness in all submission. (TI1_2:11)

OET-RV: 11 Women should be learning quietly and submissively, (TI1 2:11)

1 Tim 5:4 μανθανέτωσαν (manthanetōsan) MPA3··P ‘or grandchildren is having them let_be learning first to their own’ SR GNT 1 Tim 5:4 word 9

OET-LV: 4 But if any widow is _having children or grandchildren, let _them _be _learning to _be _devout first to _their own household, and to _be _giving _back recompense to _the parents, because/for this is acceptable before the god. (TI1_5:4)

OET-RV: 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. (TI1 5:4)

1 Tim 5:13 μανθάνουσιν (manthanousin) IPA3··P ‘but also idle they are learning to_be going_around houses not’ SR GNT 1 Tim 5:13 word 5

OET-LV: 13 But also together they _are _learning to _be idle, going _around the houses, and not only idle, but also gossips and meddling, speaking the things not fitting. (TI1_5:13)

OET-RV: 13 Plus they often follow others in idly going around houses, and not just being idle but also gossipping and meddling and chatting about things they shouldn’t. (TI1 5:13)

2 Tim 3:7 μανθάνοντα (manthanonta) PPA·ANP ‘always learning and never to’ SR GNT 2 Tim 3:7 word 2

OET-LV: 7 always learning, and never being _able to _come to a_knowledge of_the_truth. (TI2_3:7)

OET-RV: 7 always ‘learning’ yet never actually confronting the reality of the truth. (TI2 3:7)

2 Tim 3:14 ἔμαθες (emathes) IAA2··S ‘be remaining in what things you learned and you were convinced_of having known’ SR GNT 2 Tim 3:14 word 6

OET-LV: 14 And you be _remaining in what things you _learned and you _were _convinced _of, having _known from whom _all you _learned them, (TI2_3:14)

OET-RV: 14 Hold on to the things that you learnt and were convinced are true, because you know you can trust those who taught them to you. (TI2 3:14)

2 Tim 3:14 ἔμαθες (emathes) IAA2··S ‘having known from whom_all you learned them’ SR GNT 2 Tim 3:14 word 13

OET-LV: 14 And you be _remaining in what things you _learned and you _were _convinced _of, having _known from whom _all you _learned them, (TI2_3:14)

OET-RV: 14 Hold on to the things that you learnt and were convinced are true, because you know you can trust those who taught them to you. (TI2 3:14)

Tit 3:14 μανθανέτωσαν (manthanetōsan) MPA3··P ‘let_be learning and also our people’ SR GNT Tit 3:14 word 1

OET-LV: 14 And also let_ the our people _be _learning of _good works to _be _leading for the necessary needs, in _order _that they _may_ not _be unfruitful. (TIT_3:14)

OET-RV: 14 Our people must also be learning to be leading in doing good things to meet the necessary needs so that they won’t be unproductive. (TIT 3:14)

Heb 5:8 ἔμαθεν (emathen) IAA3··S ‘although being a son he learned from what things he suffered’ SR GNT Heb 5:8 word 4

OET-LV: 8 Although being a_son, he _learned from what things he _suffered the obedience, (HEB_5:8)

OET-RV: 8 Although he was a son, he learnt obedience from what he suffered (HEB 5:8)

Rev 14:3 μαθεῖν (mathein) NAA···· ‘and no_one was able to learn the song except’ SR GNT Rev 14:3 word 25

OET-LV: 3 And they _are _singing a_song new before the throne, and before the four living _creatures, and the elders. And no _one was _able to _learn the song, except not/lest the hundred forty four thousands, which having _been _bought from the earth. (REV_14:3)

OET-RV: 3 They sang a new song in front of throne and the four living creatures and the elders, and no one was able to learn the song except the 144,000 who had been bought from the earth. (REV 14:3)

Lemmas with similar glosses to ‘καταμανθάνω’ (katamanthanō)

Have 14 uses of Greek root word (lemma) ‘katanoeō’ (verb) in the Greek originals

Mat 7:3 κατανοεῖς (katanoeis) IPA2··S ‘eye beam not you are observing’ SR GNT Mat 7:3 word 23

OET-LV: 3 And why you _are _looking the speck which in the eye of _the brother of _you, but you _are_ not _observing the speck beam in the your eye? (MAT_7:3)

OET-RV: 3 And why are you looking at the speck in another person’s eye when you have a massive lump in your own eye? (MAT 7:3)

Luke 6:41 κατανοεῖς (katanoeis) IPA2··S ‘own eye not you are observing’ SR GNT Luke 6:41 word 23

OET-LV: 41 And why are _you _looking at _the speck which in the eye of _the brother of _you, but you _are_ not _observing the beam which in your own eye? (LUK_6:41)

OET-RV: 41 “How come you notice the speck in someone else’s eye, yet don’t even notice the log that’s in your own eye? (LUK 6:41)

Luke 12:24 Κατανοήσατε (Katanoaʸsate) MAA2··P ‘observe the ravens because’ SR GNT Luke 12:24 word 1

OET-LV: 24 Observe the ravens, because they _are_ not _sowing nor are _they _reaping, to _which not is a_storeroom nor barn, and the god is _feeding them. For/Because _how _much more you _all are _carrying _value than the birds. (LUK_12:24)

OET-RV: 24 Look at the ravens. They don’t plant seeds or harvest crops and they have no storerooms or barns, yet God keeps them fed, and humans are worth a lot more than birds. (LUK 12:24)

Luke 12:27 Κατανοήσατε (Katanoaʸsate) MAA2··P ‘observe the lilies how’ SR GNT Luke 12:27 word 1

OET-LV: 27 Observe the lilies how it _is _growing, neither it _is _labouring nor it _is _spinning, but I _am _saying to _you _all, not _even Solomōn/(Shəlmoh) in all the glory of _him, clothed as one of _these. (LUK_12:27)

OET-RV: 27 Look at how the lilies grow. They don’t go to work or make fabric, yet even King Solomon at the height of his fame wasn’t dressed as well as one of them. (LUK 12:27)

Luke 20:23 κατανοήσας (katanoaʸsas) PAA·NMS ‘having observed but of them the’ SR GNT Luke 20:23 word 2

OET-LV: 23 But having _observed the craftiness of _them, he _said to them, (LUK_20:23)

OET-RV: 23 But having observed their craftiness, he said to them, (LUK 20:23)

Acts 7:31 κατανοῆσαι (katanoaʸsai) NAA···· ‘approaching and him to observe it there became the voice of the master’ SR GNT Acts 7:31 word 14

OET-LV: 31 And the Mōsaʸs having _seen it, marvelled at _the vision. And him approaching to _observe it, there _became the_voice of_the_master: (ACT_7:31)

OET-RV: 31 Mosheh was amazed at the vision when he saw it, so he approached the bush to look more closely when he heard Yahweh’s voice saying, (ACT 7:31)

Acts 7:32 κατανοῆσαι (katanoaʸsai) NAA···· ‘Mōsaʸs/(Mosheh) not was daring to observe’ SR GNT Acts 7:32 word 27

OET-LV: 32 I am the god of _the fathers of _you, the god of _Abraʼam/(ʼAⱱrāhām), and of _Isaʼak/(Yiʦḩāq), and of_Yakōb/(Yaˊₐqoⱱ). And Mōsaʸs having _become trembling, was_ not _daring to _observe. (ACT_7:32)

OET-RV: 32 ‘I am the god of your ancestors—the god of Abraham and of Isaac and of Yacob.’ At that point, Mosheh started trembling and was scared to go any closer to look, (ACT 7:32)

Acts 11:6 κατενόουν (katenooun) IIA1··S ‘on which having looked_intently I was observing and I saw the’ SR GNT Acts 11:6 word 4

OET-LV: 6 on which having _looked _intently I _was _observing, and I _saw the quadrupeds of _the earth, and the wild _beasts, and the reptiles, and the birds of _the sky. (ACT_11:6)

OET-RV: 6 I looked at it and saw animals, even wild animals, and reptiles and birds. (ACT 11:6)

Acts 27:39 κατενόουν (katenooun) IIA3··P ‘bay but a certain were observing having a shore on’ SR GNT Acts 27:39 word 13

OET-LV: 39 And when day became, they _were_ not _recognizing the land, but were _observing a_certain bay having a_shore, on which they _were _counselling, if they _might _be _able to _preserve the ship. (ACT_27:39)

OET-RV: 39 Once it became light, they saw that they were close to shore in a bay but didn’t recognise the place. After some discussion, they decided to try to save the ship (ACT 27:39)

Rom 4:19 κατενόησεν (katenoaʸsen) IAA3··S ‘having faltered in the faith he observed the of himself body’ SR GNT Rom 4:19 word 7

OET-LV: 19 And not having _faltered in _the faith, he _observed the of _himself body already having _been _made _dead, a_hundred _year old about being, and the death of _the womb of _Sarra/(Sārāh), (ROM_4:19)

OET-RV: 19 He didn’t falter in his faith, seeing that his body was already infertile being about a hundred years old and with Sarah being past menopause, (ROM 4:19)

Heb 3:1 κατανοήσατε (katanoaʸsate) MAA2··P ‘of the calling heavenly partakers observe the ambassador and’ SR GNT Heb 3:1 word 7

OET-LV: 3 Whence, brothers holy of_the_calling heavenly, partakers, observe the ambassador and chief _priest of _the confession of _us, Yaʸsous/(Yəhōshūˊa), (HEB_3:1)

OET-RV: 3 Therefore, godly brothers and sisters, who share in the heavenly calling, consider Yeshua, who we acknowledge as our missionary and high priest, (HEB 3:1)

Heb 10:24 κατανοῶμεν (katanoōmen) SPA1··P ‘and we may_be observing one_another toward provocation’ SR GNT Heb 10:24 word 2

OET-LV: 24 and we _may _be _observing one _another toward provocation to _love and to _good works, (HEB_10:24)

OET-RV: 24 and we can be considering how to provoke each other to show love and to do good things— (HEB 10:24)

Yac (Jam) 1:23 κατανοοῦντι (katanoounti) PPA·DMS ‘this one is like to man observing his face of existence’ SR GNT Yac 1:23 word 13

OET-LV: 23 Because if anyone a_listener of_the_message is, and not a_doer, this one is _like to _man observing his face of_ the _existence of _him in a_mirror. (JAM_1:23)

OET-RV: 23 Anyone who is just a listener of the message and does nothing with it is like someone who looks at their face in a mirror (JAM 1:23)

Yac (Jam) 1:24 κατενόησεν (katenoaʸsen) IAA3··S ‘he observed for himself and’ SR GNT Yac 1:24 word 1

OET-LV: 24 For/Because he _observed himself and has _gone _away, and immediately he _forgot what _kind he _was. (JAM_1:24)

OET-RV: 24 but goes away after having a look and then immediately forgets what they looked like. (JAM 1:24)

Key: V=verb