Greek root word (lemma) ‘ἤπερ’ (ēper)

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This root form (lemma) ‘ἤπερ’ is used in only one form in the Greek originals: ἤπερ (C-·······).

It is glossed in only one way: ‘than’.

Have 1 use of Greek root word (lemma) ‘ēper’ (conjunction) in the Greek originals

Yhn (Jhn) 12:43 ἤπερ (aʸper) ··· ‘glory of humans more than the glory of god’ SR GNT Yhn 12:43 word 8

OET-LV: 43 For/Because they _loved the glory of_ the _humans more than the glory of_ the _god. (JHN_12:43)

OET-RV: 43 as they valued the praise of people more than praise from God. (JHN 12:43)

Lemmas with similar glosses to ‘ἤπερ’ (ēper)

Showing the first 50 out of 194 uses of Greek root word (lemma) ‘para’ (preposition) in the Greek originals

Yhn (Jhn) 1:6 παρά (para) ··· ‘became a man having_been sent_out from god the name to him was’ SR GNT Yhn 1:6 word 5

OET-LV: 6 A_man became having _been _sent _out from god, Yōannaʸs the_name to _him was. (JHN_1:6)

OET-RV: 6 A man arrived who had been sent by God. His name was Yohan. (JHN 1:6)

Yhn (Jhn) 1:14 παρά (para) ··· ‘a glory as of an only_birthed with a father full of grace’ SR GNT Yhn 1:14 word 18

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:39 πάρʼ (parʼ) ··· ‘where he is remaining and with him they remained day’ SR GNT Yhn 1:39 word 14

OET-LV: 39 He _is _saying to _them: Be _coming and you _all _will _be _seeing. Therefore they _came and saw where he _is _remaining, and they _remained with him the that day, the_hour was about the_tenth. (JHN_1:39)

OET-RV: 39 “Come and see,” Yeshua replied. So they went with him and saw where he lived, and then they stayed there that night, because it was already late afternoon. (JHN 1:39)

Yhn (Jhn) 1:40 παρά (para) ··· ‘the two having heard from Yōannaʸs and having followed’ SR GNT Yhn 1:40 word 15

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 4:9 πάρʼ (parʼ) ··· ‘you a Youdaios being from me to drink are requesting’ SR GNT Yhn 4:9 word 13

OET-LV: 9 Therefore the the from _Samareia/(Shomrōn) woman is _saying to _him: How you being a_Youdaios, are _requesting to _drink from me of_a_woman being from _Samareia/(Shomrōn)? For/Because Youdaiōns are_ not _having _association _with with _Samareitaʸs/(Shomrōn). (JHN_4:9)

OET-RV: 9 The woman said to him, “You’re a Jew. How come you’re asking me for a drink when I’m from Shomron?” (Jews don’t normally associate with anyone from Shomron.) (JHN 4:9)

Yhn (Jhn) 4:40 πάρʼ (parʼ) ··· ‘they were asking him to remain with them and he remained’ SR GNT Yhn 4:40 word 13

OET-LV: 40 Therefore when the Samareitaʸs came to him, they _were _asking him to _remain with them, and he _remained there two days. (JHN_4:40)

OET-RV: 40 So when they all came, they asked him to stay in their town and they stayed on there for a couple of days. (JHN 4:40)

Yhn (Jhn) 4:52 πάρʼ (parʼ) ··· ‘therefore the hour from them in which’ SR GNT Yhn 4:52 word 8

OET-LV: 52 Therefore he _inquired the hour from them in which he _had better. Therefore they _said to _him, that Yesterday the fever left him at_the_ seventh _hour. (JHN_4:52)

OET-RV: 52 So the official asked them what time it was that he got better, and they replied that the fever had subsided around 1pm. (JHN 4:52)

Yhn (Jhn) 5:34 παρά (para) ··· ‘I but not from human_origin the testimony’ SR GNT Yhn 5:34 word 4

OET-LV: 34 But I am_ not _receiving the testimony from human _origin, but these things I _am _saying, in _order _that you _all may _be _saved. (JHN_5:34)

OET-RV: 34 but I don’t even need any testimony that comes from people, because I am teaching you how to be saved. (JHN 5:34)

Yhn (Jhn) 5:41 παρά (para) ··· ‘glory from humans not I am receiving’ SR GNT Yhn 5:41 word 2

OET-LV: 41 I _am_ not _receiving glory from humans, (JHN_5:41)

OET-RV: 41 “I’m not getting any praise from people (JHN 5:41)

Yhn (Jhn) 5:44 παρά (para) ··· ‘you_all to believe glory from one_another receiving and’ SR GNT Yhn 5:44 word 7

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 5:44 παρά (para) ··· ‘the glory which is from the only god’ SR GNT Yhn 5:44 word 14

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 6:45 παρά (para) ··· ‘of god everyone having heard from the father and’ SR GNT Yhn 6:45 word 17

OET-LV: 45 It _is having _been _written in the prophets: And they _will_ all _be taught of_god. Everyone which having _heard from the father and having _learned, is _coming to me. (JHN_6:45)

OET-RV: 45 The prophets wrote that the people will be taught by God. And everyone who’s heard and learnt from the father comes to me. (JHN 6:45)

Yhn (Jhn) 6:46 παρά (para) ··· ‘except the one being from god this one has seen’ SR GNT Yhn 6:46 word 12

OET-LV: 46 Not that anyone has _seen the father, except not/lest the one being from the god, this one has _seen the father. (JHN_6:46)

OET-RV: 46 Not that any person has seen the father—only the one who came from God has seen him. (JHN 6:46)

Yhn (Jhn) 7:29 πάρʼ (parʼ) ··· ‘have known him because from him I am and_that one’ SR GNT Yhn 7:29 word 6

OET-LV: 29 I have _known him, because I _am from him, and _that one sent_ me _out. (JHN_7:29)

OET-RV: 29 I know him, because I came from him, indeed, he was the one who sent me here.” (JHN 7:29)

Yhn (Jhn) 7:51 πάρʼ (parʼ) ··· ‘not may hear first from him and may know’ SR GNT Yhn 7:51 word 12

OET-LV: 51 Not the law of _us is _judging the person, if not first may _hear from him, and may _know what he _is _doing? (JHN_7:51)

OET-RV: 51 “Since when did our rules allow us to judge a person before we’ve even heard them out and investigated what they’re doing?” (JHN 7:51)

Yhn (Jhn) 8:26 πάρʼ (parʼ) ··· ‘and_I what heard from him these things I am speaking’ SR GNT Yhn 8:26 word 21

OET-LV: 26 I _am _having to _be _speaking And to _be _judging many things concerning you _all, but the one having _sent me is true, and_ what _I heard from him, I _am _speaking these things to the world. (JHN_8:26)

OET-RV: 26 I have a lot that I need to tell you all and to judge many of your actions, because the one who sent me is true, and it’s what I hear from him that I speak to all people.” (JHN 8:26)

Yhn (Jhn) 8:38 παρά (para) ··· ‘what I have seen with the father I am speaking’ SR GNT Yhn 8:38 word 6

OET-LV: 38 I _am _speaking what I have _seen with the father, therefore also you _all you _all _are _doing what you _all _heard with your father. (JHN_8:38)

OET-RV: 38 Indeed I talk about what I’ve actually seen with the father, but you all are doing what you’ve heard from your father.” (JHN 8:38)

Yhn (Jhn) 8:38 παρά (para) ··· ‘therefore what you_all heard with your father you_all are doing’ SR GNT Yhn 8:38 word 22

OET-LV: 38 I _am _speaking what I have _seen with the father, therefore also you _all you _all _are _doing what you _all _heard with your father. (JHN_8:38)

OET-RV: 38 Indeed I talk about what I’ve actually seen with the father, but you all are doing what you’ve heard from your father.” (JHN 8:38)

Yhn (Jhn) 8:40 παρά (para) ··· ‘I have spoken that I heard from god this Abraʼam/(ʼAⱱrāhām)’ SR GNT Yhn 8:40 word 17

OET-LV: 40 But now you _all _are _seeking to _kill_ me _off, a_man who I _have _spoken the truth to _you _all, that I _heard from the god, this Abraʼam did not. (JHN_8:40)

OET-RV: 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Abraham never did that. (JHN 8:40)

Yhn (Jhn) 9:16 παρά (para) ··· ‘not is this one from god man because’ SR GNT Yhn 9:16 word 13

OET-LV: 16 Therefore some of the Farisaios_party were _saying, this one the man is not from god, because he _is_ not _keeping the day _of _rest. Others were _saying: How is_ sinful a_man _able to _be _doing such signs? And was a_division among them. (JHN_9:16)

OET-RV: 16 “Well clearly that man is not from God,” some of them said, “because he doesn’t respect the Rest Day.”
¶ However others said, “But if he’s just a sinner, how could he do miracles like that?” (JHN 9:16)

Yhn (Jhn) 9:33 παρά (para) ··· ‘except was this man from god not he was able’ SR GNT Yhn 9:33 word 5

OET-LV: 33 Except not/lest this man was from god, he _was_ not _able to _be _doing nothing. (JHN_9:33)

OET-RV: 33 If this man isn’t from God, surely he wouldn’t be able to do that!” (JHN 9:33)

Yhn (Jhn) 10:18 παρά (para) ··· ‘this command I received from the father of me’ SR GNT Yhn 10:18 word 31

OET-LV: 18 No _one took _up it from me, but I am _laying it of myself. I _am _having authority to _lay it, and I _am _having authority again to _take it. I _received this the command from the father of _me. (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 14:17 πάρʼ (parʼ) ··· ‘are knowing him because with you_all he is remaining and’ SR GNT Yhn 14:17 word 26

OET-LV: 17 the spirit of_ the _truth, whom the world is_ not _able to _receive, because it _is_ not _observing nor is _knowing him. You _all are _knowing him, because he _is _remaining with you _all, and is in you _all. (JHN_14:17)

OET-RV: 17 the spirit of truth. The world cannot accept him, because it doesn’t see or know him. (JHN 14:17)

Yhn (Jhn) 14:23 πάρʼ (parʼ) ··· ‘we will_be coming and a dwelling with him we will_be making’ SR GNT Yhn 14:23 word 33

OET-LV: 23 Yaʸsous/(Yəhōshūˊa) answered and said to _him: If anyone may _be _loving me, he _will _be _keeping the message of _me, and the father of _me will _be _loving him, and we _will _be _coming to him, and we _will _be _making a_dwelling with him. (JHN_14:23)

OET-RV: 23 Yeshua answered, “If anyone loves me, they’ll obey my teaching, and my father will love them and we will go to that person and live with them. (JHN 14:23)

Yhn (Jhn) 14:25 πάρʼ (parʼ) ··· ‘these things I have spoken to you_all with you_all remaining’ SR GNT Yhn 14:25 word 4

OET-LV: 25 I _have _spoken these things to _you _all remaining with you _all. (JHN_14:25)

OET-RV: 25 “I told you all this while I have been here with you all. (JHN 14:25)

Yhn (Jhn) 15:15 παρά (para) ··· ‘all things what I heard from the father of me’ SR GNT Yhn 15:15 word 26

OET-LV: 15 I _am_ no _longer _calling you _all slaves, because the slave has_ not _known what the master of _him is _doing. But you _all I _have _called friends, because I _made _known to _you _all all things what I _heard from the father of _me. (JHN_15:15)

OET-RV: 15 I’m not calling you slaves, because a slave doesn’t know his master’s plans, but I’m calling you friends because I’ve told you everything that I heard from my father. (JHN 15:15)

Yhn (Jhn) 15:26 παρά (para) ··· ‘I will_be sending to you_all from the father the’ SR GNT Yhn 15:26 word 11

OET-LV: 26 Whenever the advocate may _come, whom I will _be _sending to _you _all from the father, the spirit of_ the _truth, who is _going _out from the father, that one will _be _testifying concerning me. (JHN_15:26)

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 15:26 παρά (para) ··· ‘spirit of truth who from the father is going_out’ SR GNT Yhn 15:26 word 21

OET-RV: 26 “When the assistant arrives that I will send to you all from the father, the spirit of truth coming from the father, he will tell the truth about me. (JHN 15:26)

Yhn (Jhn) 16:27 παρά (para) ··· ‘you_all have believed that I from god came_out’ SR GNT Yhn 16:27 word 15

OET-LV: 27 for/because the father himself is _loving you _all, because you _all have _loved me, and you _all _have _believed that I came _out from god. (JHN_16:27)

OET-RV: 27 no, because he himself loves you all because you have loved me and have believed that I was sent by God. (JHN 16:27)

Yhn (Jhn) 16:28 παρά (para) ··· ‘I came_out from the father and’ SR GNT Yhn 16:28 word 2

OET-LV: 28 I _came _out from the father, and I _have _come into the world, contrastly I _am _leaving the world, and I _am _going to the father. (JHN_16:28)

OET-RV: 28 I was sent out by the father and I have come into the world, but I’ll be leaving the world again and returning to the father.” (JHN 16:28)

Yhn (Jhn) 17:5 παρά (para) ··· ‘me you father with yourself with the glory’ SR GNT Yhn 17:5 word 7

OET-LV: 5 And now you father glorify me, with yourself, with _the glory which I _was _having with you before the time the world to _be. (JHN_17:5)

OET-RV: 5 So father, now you yourself can honour me with the greatness that I had when I was together with you before the creation of the world. (JHN 17:5)

Yhn (Jhn) 17:5 παρά (para) ··· ‘the world to_be with you’ SR GNT Yhn 17:5 word 22

OET-LV: 5 And now you father glorify me, with yourself, with _the glory which I _was _having with you before the time the world to _be. (JHN_17:5)

OET-RV: 5 So father, now you yourself can honour me with the greatness that I had when I was together with you before the creation of the world. (JHN 17:5)

Yhn (Jhn) 17:7 παρά (para) ··· ‘as_much_as you have given to me from you are’ SR GNT Yhn 17:7 word 12

OET-LV: 7 Now they _have _known that all things as _much _as you _have _given to _me, are from you, (JHN_17:7)

OET-RV: 7 Now they understand that everything that you gave to me came from you, (JHN 17:7)

Yhn (Jhn) 17:8 παρά (para) ··· ‘received them truly that from you I came_out and’ SR GNT Yhn 17:8 word 20

OET-LV: 8 because the messages that you _gave to _me, I _have _given to _them, and they received them, that truly I _came _out from you, and they _believed that you me sent _out. (JHN_17:8)

OET-RV: 8 because I passed on to them the messages that you gave to me, and they accepted them. Now they believe that I came from you and that it was you who sent me here. (JHN 17:8)

Yhn (Jhn) 19:25 παρά (para) ··· ‘had stood on_the_other_hand by the stake of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 19:25 word 3

OET-LV: 25 On _the _other _hand the mother of _him had _stood by the stake of_ the _Yaʸsous, and the sister of _the mother of _him, Maria/(Miryām) the wife of_ the _Clopas, and Maria the from _Magdala. (JHN_19:25)

OET-RV: 25 Meanwhile a group of women had stayed standing near Yeshua on the stake: his mother and his aunt, Maria the wife of Clopas, and Maria from Magdala. (JHN 19:25)

Mark 1:16 παρά (para) ··· ‘and passing_by by the sea of Galilaia/(Gālīl)’ SR GNT Mark 1:16 word 5

OET-LV: 16 And passing _by by the sea of_ the _Galilaia, he _saw Simōn and Andreas the brother of _Simōn throwing a _net in the sea for they _were fishermen. (MRK_1:16)

OET-RV: 16 As he went around the lake of Galilee, Yeshua saw two fishermen, Simon and his brother Andrew throwing a net into the lake. (MRK 1:16)

Mark 2:13 παρά (para) ··· ‘and he came_out again beside the sea and’ SR GNT Mark 2:13 word 5

OET-LV: 13 And he _came _out again beside the sea, and all the crowd was _coming to him, and he _was _teaching them. (MRK_2:13)

OET-RV: 13 Yeshua went out beside the lake where crowds of people kept coming to him and he taught them. (MRK 2:13)

Mark 3:21 πάρʼ (parʼ) ··· ‘and having heard it the ones with him they came_out to apprehend’ SR GNT Mark 3:21 word 6

OET-LV: 21 And the ones with him having _heard it, they _came _out to _apprehend him for they _were _saying that He _flipped _out. (MRK_3:21)

OET-RV: 21 The ones with him heard all the noise and came to get him, because they were wondering if he was crazy. (MRK 3:21)

Mark 4:1 παρά (para) ··· ‘again he began to_be teaching beside the sea and’ SR GNT Mark 4:1 word 6

OET-LV: 4 And again he _began to _be _teaching beside the sea. And a_ very _great _crowd is _being _gathered _together to him, so _that him having _boarded into the boat, to _be _sitting in the sea, and all the crowd were on the land to the sea. (MRK_4:1)

OET-RV: 4 Again Yeshua started teaching by the edge of the lake. A huge crowd gathered around him, but he had boarded a boat that was floating in the water, and all the people were there on the land. (MRK 4:1)

Mark 4:4 παρά (para) ··· ‘some indeed fell along the road and’ SR GNT Mark 4:4 word 11

OET-LV: 4 And it _became at the time to _be _sowing, some indeed fell along the road, and the birds came and devoured it. (MRK_4:4)

OET-RV: 4 As he spread it, some landed on the path, and the birds came and fed on it. (MRK 4:4)

Mark 4:15 παρά (para) ··· ‘and are the ones along the road where’ SR GNT Mark 4:15 word 5

OET-LV: 15 And these are the ones along the road where the message is _being _sown, and whenever they _may _hear, the Satan/(Sāţān) immediately is _coming and is _carrying the message which having _been _sown in them. (MRK_4:15)

OET-RV: 15 and there are some along the path where the good message is being spread, who hear, but Satan turns up immediately and snatches the message from them. (MRK 4:15)

Mark 5:21 παρά (para) ··· ‘him and he was beside the sea’ SR GNT Mark 5:21 word 25

OET-LV: 21 And the Yaʸsous having _crossed _over in the boat back to the side across, a_ great _crowd was _gathered _together to him, and he _was beside the sea. (MRK_5:21)

OET-RV: 21 When Yeshua had crossed in the boat to the other side of the lake, a large crowd of people came out to the lake edge to see him. (MRK 5:21)

Mark 5:26 πάρʼ (parʼ) ··· ‘and having spent the things by herself all and’ SR GNT Mark 5:26 word 11

OET-LV: 26 and having _suffered much under many doctors, and having _spent all the things by herself and having _been _benefitted nothing, but rather having _come to the worse, (MRK_5:26)

OET-RV: 26 and who had endured much under various doctors despite spending everything she had. After all that, she’d ended up even worse, (MRK 5:26)

Mark 8:11 πάρʼ (parʼ) ··· ‘to_be debating against him seeking from him a sign from’ SR GNT Mark 8:11 word 11

OET-LV: 11 And the Farisaios_party came _out and they _began to _be _debating against _him, seeking a_sign from the sky from him, testing him. (MRK_8:11)

OET-RV: 11 Some men from the Pharisee party came out to Yeshua and started arguing with him. They were checking him out and wanted to see a miracle. (MRK 8:11)

Mark 10:27 Παρά (Para) ··· ‘on them Yaʸsous/(Yəhōshūˊa) is saying with humans impossible it_is but’ SR GNT Mark 10:27 word 8

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 10:27 παρά (para) ··· ‘impossible it_is but not with god all things for’ SR GNT Mark 10:27 word 15

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 10:27 παρά (para) ··· ‘all things for possible are with god’ SR GNT Mark 10:27 word 22

OET-LV: 27 the Yaʸsous/(Yəhōshūˊa) having _focused _in on _them, is _saying: With humans it _is impossible, but not with god, because/for all things are possible with the god. (MRK_10:27)

OET-RV: 27 Yeshua looked intently at them, “Yes, humanly it’s quite impossible. But with God it’s different—God can do anything!” (MRK 10:27)

Mark 10:46 παρά (para) ··· ‘blind beggar was sitting beside the road’ SR GNT Mark 10:46 word 29

OET-LV: 46 And they _are _coming to Yeriⱪō/(Yərīḩō). And him and the apprentices/followers of _him and a_ large _crowd going _out from Yeriⱪō, Bartimaios blind beggar, the a_son of _Timaios, was _sitting beside the road. (MRK_10:46)

OET-RV: 46 They arrived at Jericho, and then when Yeshua and his followers were leaving again with a large crowd following, they came across blind Bartimayos sitting beside the path begging. (MRK 10:46)

Mark 12:2 παρά (para) ··· ‘season a slave in_order_that from the tenant_farmers he may receive’ SR GNT Mark 12:2 word 10

OET-LV: 2 And he _sent _out a_slave to the tenant _farmers at _the season, in _order _that he _may _receive from the fruits of _the vineyard from the tenant _farmers. (MRK_12:2)

OET-RV: 2 At harvest time, he sent a slave to go to the tenant farmers and get his percentage of the harvest. (MRK 12:2)

Mark 12:11 παρά (para) ··· ‘from the master became this’ SR GNT Mark 12:11 word 1

OET-LV: 11 this became from the_master, and it _is marvellous in eyes of _us? (MRK_12:11)

OET-RV: 11 that was given by Yahweh,
⇔ and we think it’s incredible.’?” (MRK 12:11)

Showing the first 50 out of 345 uses of Greek root word (lemma) ‘ē’ in the Greek originals

Yhn (Jhn) 2:6 ἤ (aʸ) Conjunction ··· ‘each measures two or three’ SR GNT Yhn 2:6 word 21

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 3:19 ἤ (aʸ) Conjunction ··· ‘rather the darkness than the light was’ SR GNT Yhn 3:19 word 23

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 4:1 ἤ (aʸ) Conjunction ··· ‘is making and is immersing than Yōannaʸs’ SR GNT Yhn 4:1 word 18

OET-LV: 4 Therefore when the master knew that the Farisaios_party heard that Yaʸsous/(Yəhōshūˊa) is _making and is _immersing more apprentices/followers than Yōannaʸs (JHN_4:1)

OET-RV: 4 When Yeshua found out that the Pharisee party knew that he was gaining and immersing more followers than Yohan had, (JHN 4:1)

Yhn (Jhn) 4:27 Ἤ (Aʸ) Conjunction ··· ‘said what you are seeking or why you are speaking with’ SR GNT Yhn 4:27 word 26

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Yhn (Jhn) 6:19 ἤ (aʸ) Conjunction ··· ‘stadion_measures twenty five or thirty they are observing Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:19 word 11

OET-LV: 19 Therefore having _rowed about twenty five or thirty stadiums, they _are _observing the Yaʸsous/(Yəhōshūˊa) walking on the sea, and becoming near the boat, and they _were _afraid. (JHN_6:19)

OET-RV: 19 When they had rowed about five kilometres, they saw Yeshua walking on top of the lake and approaching the boat, and they were very scared. (JHN 6:19)

Yhn (Jhn) 7:17 ἤ (aʸ) Conjunction ··· ‘from god it is or I from myself’ SR GNT Yhn 7:17 word 19

OET-LV: 17 If anyone may _be _wanting to _be _practicing the will of _him, he _will _be _knowing concerning the teaching, whether it _is from the god, or I am _speaking from myself. (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

Yhn (Jhn) 7:48 ἤ (aʸ) Conjunction ··· ‘believed in him or of the Farisaios_party’ SR GNT Yhn 7:48 word 10

OET-LV: 48 Not anyone of the rulers believed in him, or of the Farisaios_party? (JHN_7:48)

OET-RV: 48 “None of our leaders or any of us Pharisees believe that he’s from God. (JHN 7:48)

Yhn (Jhn) 8:14 ἤ (aʸ) Conjunction ··· ‘have known from_where I am coming or where I am going’ SR GNT Yhn 8:14 word 36

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

Yhn (Jhn) 9:2 ἤ (aʸ) Conjunction ··· ‘who sinned this man or the parents of him’ SR GNT Yhn 9:2 word 12

OET-LV: 2 And the apprentices/followers of _him asked him saying: My _great_one, who sinned, this man or the parents of _him, in _order _that he _may _be _born blind? (JHN_9:2)

OET-RV: 2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?” (JHN 9:2)

Yhn (Jhn) 9:21 ἤ (aʸ) Conjunction ··· ‘he is seeing not we have known or who opened_up of him’ SR GNT Yhn 9:21 word 7

OET-LV: 21 But how he _is _seeing now, we _have_ not _known, or who opened _up the eyes of _him, we have_ not _known, ask him, he he _is _having age, he will _be _speaking about himself. (JHN_9:21)

OET-RV: 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” (JHN 9:21)

Yhn (Jhn) 13:29 ἤ (aʸ) Conjunction ··· ‘for the feast or to the poor in_order_that’ SR GNT Yhn 13:29 word 27

OET-LV: 29 For/Because some were _supposing, because Youdas was _having the moneybag, that the Yaʸsous is _saying to _him: Buy of _what things we _are _having need for the feast, or in _order _that something may _give to _the poor. (JHN_13:29)

OET-RV: 29 Some of them thought that since Yudas held their purse, perhaps Yeshua was getting him to buy something they needed for the feast or to give something to the poor. (JHN 13:29)

Yhn (Jhn) 18:34 ἤ (aʸ) Conjunction ··· ‘you this are saying or others said it to you’ SR GNT Yhn 18:34 word 14

OET-LV: 34 Yaʸsous answered Are_ you _saying this of yourself, or others said it to _you concerning me? (JHN_18:34)

OET-RV: 34 “Are you saying this yourself,” Yeshua asked, “or did others say it about me?” (JHN 18:34)

Mark 2:9 ἤ (aʸ) Conjunction ··· ‘to you the sins or to say be raising and’ SR GNT Mark 2:9 word 15

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

Mark 3:4 ἤ (aʸ) Conjunction ··· ‘on the days_of_rest to do_good or to do_evil life to save’ SR GNT Mark 3:4 word 15

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 3:4 ἤ (aʸ) Conjunction ··· ‘to do_evil life to save or to kill_off they but’ SR GNT Mark 3:4 word 21

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 4:17 ἤ (aʸ) Conjunction ··· ‘thereafter having become tribulation or persecution because_of the’ SR GNT Mark 4:17 word 14

OET-LV: 17 and they _are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having _become because _of the message, immediately they _are _being _stumbled. (MRK_4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

Mark 4:21 ἤ (aʸ) Conjunction ··· ‘the basket it may_be put or under the bed’ SR GNT Mark 4:21 word 19

OET-LV: 21 And he _was _saying to _them: Surely _not the lamp is _coming, in _order _that it _may _be _put under the basket or under the bed? Not in _order _that it _may _be _put on the lampstand? (MRK_4:21)

OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

Mark 4:30 ἤ (aʸ) Conjunction ··· ‘the kingdom of god or with what it’ SR GNT Mark 4:30 word 12

OET-LV: 30 And he _was _saying: How may _we _liken the kingdom of_ the _god, or with what parable may _we _present it? (MRK_4:30)

OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

Mark 6:56 ἤ (aʸ) Conjunction ··· ‘he was entering_in into villages or into cities or’ SR GNT Mark 6:56 word 11

OET-LV: 56 And wherever wishfully he _was _entering _in into villages, or into cities, or into fields, in the marketplaces they _were _laying the ones ailing, and they _were _imploring him that they _may _touch even _if against _the fringe of _the garment of _him, and as _many _as wishfully touched against _him were _being _healed. (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 6:56 ἤ (aʸ) Conjunction ··· ‘or into cities or into fields in’ SR GNT Mark 6:56 word 14

Mark 7:10 ἤ (aʸ) Conjunction ··· ‘the one speaking_evil father or mother in death let_be dying’ SR GNT Mark 7:10 word 17

OET-LV: 10 For/Because Mōsaʸs/(Mosheh) said: Be _honouring the father of _you and the mother of _you, and: The one speaking _evil father or mother let _be _dying in _death. (MRK_7:10)

OET-RV: 10 Mosheh teaches us,
⇔ ‘Honour your parents,’
¶ and
⇔ ‘Anyone dishonestly slandering their parents deserves the death penalty.’ (MRK 7:10)

Mark 7:11 ἤ (aʸ) Conjunction ··· ‘a person to the father or the mother korban it_is’ SR GNT Mark 7:11 word 12

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

Mark 7:12 ἤ (aʸ) Conjunction ··· ‘to do for the father or the mother’ SR GNT Mark 7:12 word 12

OET-LV: 12 you _all _are_ no _longer _allowing him to _do nothing for _the father or the mother, (MRK_7:12)

OET-RV: 12 you are actively discouraging them from helping their parents— (MRK 7:12)

Mark 9:43 ἤ (aʸ) Conjunction ··· ‘to come_in into life than two hands having’ SR GNT Mark 9:43 word 23

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 9:45 ἤ (aʸ) Conjunction ··· ‘into life lame than two feet having’ SR GNT Mark 9:45 word 31

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Mark 9:47 ἤ (aʸ) Conjunction ··· ‘the kingdom of god than two eyes having’ SR GNT Mark 9:47 word 26

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 10:25 ἤ (aʸ) Conjunction ··· ‘eye needle to pass_through than a rich one into the’ SR GNT Mark 10:25 word 17

OET-LV: 25 It _is easier for_a_camel to _pass _through through eye needle than a_rich one to _come _in into the kingdom of_ the _god. (MRK_10:25)

OET-RV: 25 It’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.” (MRK 10:25)

Mark 10:29 ἤ (aʸ) Conjunction ··· ‘who left house or brothers or sisters’ SR GNT Mark 10:29 word 18

OET-LV: 29 The Yaʸsous was _saying: Truly, I _am _saying to _you _all, there _is no _one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on _account of _me and of _the good _message, (MRK_10:29)