Open English Translation (OET)

Koine Greek wordlink #34267

SR GNT Mark 13:35 ἤ (aʸ) ‘of the house is coming either evening or midnight’ Strongs=22280 Lemma=ē
Word role=conjunction
Year=33 AD

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Showing the first 50 out of 298 uses of identical word form ἤ (C-···) in the Greek originals

The word form ‘ἤ’ (C-···) has 3 different glosses: ‘either’, ‘or’, ‘than’.

Yhn (Jhn) 2:6 ‘each measures two or three’ SR GNT Yhn (Jhn) 2:6 word 21

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 3:19 ‘rather the darkness than the light was’ SR GNT Yhn (Jhn) 3:19 word 23

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 4:1 ‘is making and is immersing than Yōannaʸs’ SR GNT Yhn (Jhn) 4:1 word 18

OET-LV: 4 Therefore when the master knew that the Farisaios_party heard that Yaʸsous/(Yəhōshūˊa) is _making and is _immersing more apprentices/followers than Yōannaʸs (JHN_4:1)

OET-RV: 4 When Yeshua found out that the Pharisee party knew that he was gaining and immersing more followers than Yohan had, (JHN 4:1)

Yhn (Jhn) 6:19 ‘stadion_measures twenty five or thirty they are observing Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 6:19 word 11

OET-LV: 19 Therefore having _rowed about twenty five or thirty stadiums, they _are _observing the Yaʸsous/(Yəhōshūˊa) walking on the sea, and becoming near the boat, and they _were _afraid. (JHN_6:19)

OET-RV: 19 When they had rowed about five kilometres, they saw Yeshua walking on top of the lake and approaching the boat, and they were very scared. (JHN 6:19)

Yhn (Jhn) 7:17 ‘from god it is or I from myself’ SR GNT Yhn (Jhn) 7:17 word 19

OET-LV: 17 If anyone may _be _wanting to _be _practicing the will of _him, he _will _be _knowing concerning the teaching, whether it _is from the god, or I am _speaking from myself. (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

Yhn (Jhn) 7:48 ‘believed in him or of the Farisaios_party’ SR GNT Yhn (Jhn) 7:48 word 10

OET-LV: 48 Not anyone of the rulers believed in him, or of the Farisaios_party? (JHN_7:48)

OET-RV: 48 “None of our leaders or any of us Pharisees believe that he’s from God. (JHN 7:48)

Yhn (Jhn) 8:14 ‘have known from_where I am coming or where I am going’ SR GNT Yhn (Jhn) 8:14 word 36

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

Yhn (Jhn) 9:2 ‘who sinned this man or the parents of him’ SR GNT Yhn (Jhn) 9:2 word 12

OET-LV: 2 And the apprentices/followers of _him asked him saying: My _great_one, who sinned, this man or the parents of _him, in _order _that he _may _be _born blind? (JHN_9:2)

OET-RV: 2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?” (JHN 9:2)

Yhn (Jhn) 9:21 ‘he is seeing not we have known or who opened_up of him’ SR GNT Yhn (Jhn) 9:21 word 7

OET-LV: 21 But how he _is _seeing now, we _have_ not _known, or who opened _up the eyes of _him, we have_ not _known, ask him, he he _is _having age, he will _be _speaking about himself. (JHN_9:21)

OET-RV: 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” (JHN 9:21)

Yhn (Jhn) 13:29 ‘for the feast or to the poor in_order_that’ SR GNT Yhn (Jhn) 13:29 word 27

OET-LV: 29 For/Because some were _supposing, because Youdas was _having the moneybag, that the Yaʸsous is _saying to _him: Buy of _what things we _are _having need for the feast, or in _order _that something may _give to _the poor. (JHN_13:29)

OET-RV: 29 Some of them thought that since Yudas held their purse, perhaps Yeshua was getting him to buy something they needed for the feast or to give something to the poor. (JHN 13:29)

Yhn (Jhn) 18:34 ‘you this are saying or others said it to you’ SR GNT Yhn (Jhn) 18:34 word 14

OET-LV: 34 Yaʸsous answered Are_ you _saying this of yourself, or others said it to _you concerning me? (JHN_18:34)

OET-RV: 34 “Are you saying this yourself,” Yeshua asked, “or did others say it about me?” (JHN 18:34)

Mark 2:9 ‘to you the sins or to say be raising and’ SR GNT Mark 2:9 word 15

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

Mark 3:4 ‘on the days_of_rest to do_good or to do_evil life to save’ SR GNT Mark 3:4 word 15

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 3:4 ‘to do_evil life to save or to kill_off they but’ SR GNT Mark 3:4 word 21

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 4:17 ‘thereafter having become tribulation or persecution because_of the’ SR GNT Mark 4:17 word 14

OET-LV: 17 and they _are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having _become because _of the message, immediately they _are _being _stumbled. (MRK_4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

Mark 4:21 ‘the basket it may_be put or under the bed’ SR GNT Mark 4:21 word 19

OET-LV: 21 And he _was _saying to _them: Surely _not the lamp is _coming, in _order _that it _may _be _put under the basket or under the bed? Not in _order _that it _may _be _put on the lampstand? (MRK_4:21)

OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

Mark 4:30 ‘the kingdom of god or with what it’ SR GNT Mark 4:30 word 12

OET-LV: 30 And he _was _saying: How may _we _liken the kingdom of_ the _god, or with what parable may _we _present it? (MRK_4:30)

OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

Mark 6:56 ‘he was entering_in into villages or into cities or’ SR GNT Mark 6:56 word 11

OET-LV: 56 And wherever wishfully he _was _entering _in into villages, or into cities, or into fields, in the marketplaces they _were _laying the ones ailing, and they _were _imploring him that they _may _touch even _if against _the fringe of _the garment of _him, and as _many _as wishfully touched against _him were _being _healed. (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 6:56 ‘or into cities or into fields in’ SR GNT Mark 6:56 word 14

Mark 7:10 ‘the one speaking_evil father or mother in death let_be dying’ SR GNT Mark 7:10 word 17

OET-LV: 10 For/Because Mōsaʸs/(Mosheh) said: Be _honouring the father of _you and the mother of _you, and: The one speaking _evil father or mother let _be _dying in _death. (MRK_7:10)

OET-RV: 10 Mosheh teaches us,
⇔ ‘Honour your parents,’
¶ and
⇔ ‘Anyone dishonestly slandering their parents deserves the death penalty.’ (MRK 7:10)

Mark 7:11 ‘a person to the father or the mother korban it_is’ SR GNT Mark 7:11 word 12

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

Mark 7:12 ‘to do for the father or the mother’ SR GNT Mark 7:12 word 12

OET-LV: 12 you _all _are_ no _longer _allowing him to _do nothing for _the father or the mother, (MRK_7:12)

OET-RV: 12 you are actively discouraging them from helping their parents— (MRK 7:12)

Mark 9:43 ‘to come_in into life than two hands having’ SR GNT Mark 9:43 word 23

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 9:45 ‘into life lame than two feet having’ SR GNT Mark 9:45 word 31

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Mark 9:47 ‘the kingdom of god than two eyes having’ SR GNT Mark 9:47 word 26

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 10:25 ‘eye needle to pass_through than a rich one into the’ SR GNT Mark 10:25 word 17

OET-LV: 25 It _is easier for_a_camel to _pass _through through eye needle than a_rich one to _come _in into the kingdom of_ the _god. (MRK_10:25)

OET-RV: 25 It’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.” (MRK 10:25)

Mark 10:29 ‘who left house or brothers or sisters’ SR GNT Mark 10:29 word 18

OET-LV: 29 The Yaʸsous was _saying: Truly, I _am _saying to _you _all, there _is no _one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on _account of _me and of _the good _message, (MRK_10:29)