Greek root word (lemma) ‘ἤ’ (ē)

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This root form (lemma) ‘ἤ’ is used in 4 different forms in the Greek originals: ἤ (C-·······), ἤ (D-·······), ἤ (T-·······), Ἤ (C-·······).

It is glossed in 5 different ways: ‘either’, ‘or’, ‘rather’, ‘than’, ‘¬or/than’.

Showing the first 50 out of 345 uses of Greek root word (lemma) ‘ē’ in the Greek originals

Yhn (Jhn) 2:6 ἤ (aʸ) Conjunction ··· ‘each measures two or three’ SR GNT Yhn 2:6 word 21

OET-LV: 6 And six stone waterpots were lying there according _to the purification of _the Youdaiōns, having _room _for two or three measures each. (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 3:19 ἤ (aʸ) Conjunction ··· ‘rather the darkness than the light was’ SR GNT Yhn 3:19 word 23

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 4:1 ἤ (aʸ) Conjunction ··· ‘is making and is immersing than Yōannaʸs’ SR GNT Yhn 4:1 word 18

OET-LV: 4 Therefore when the master knew that the Farisaios_party heard that Yaʸsous/(Yəhōshūˊa) is _making and is _immersing more apprentices/followers than Yōannaʸs (JHN_4:1)

OET-RV: 4 When Yeshua found out that the Pharisee party knew that he was gaining and immersing more followers than Yohan had, (JHN 4:1)

Yhn (Jhn) 4:27 Ἤ (Aʸ) Conjunction ··· ‘said what you are seeking or why you are speaking with’ SR GNT Yhn 4:27 word 26

OET-LV: 27 And after this the apprentices/followers of _him came, and they _were _marvelling that he _was _speaking with a_woman, however no _one said: What are _you _seeking? Or: Why are _you _speaking with her? (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Yhn (Jhn) 6:19 ἤ (aʸ) Conjunction ··· ‘stadion_measures twenty five or thirty they are observing Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:19 word 11

OET-LV: 19 Therefore having _rowed about twenty five or thirty stadiums, they _are _observing the Yaʸsous/(Yəhōshūˊa) walking on the sea, and becoming near the boat, and they _were _afraid. (JHN_6:19)

OET-RV: 19 When they had rowed about five kilometres, they saw Yeshua walking on top of the lake and approaching the boat, and they were very scared. (JHN 6:19)

Yhn (Jhn) 7:17 ἤ (aʸ) Conjunction ··· ‘from god it is or I from myself’ SR GNT Yhn 7:17 word 19

OET-LV: 17 If anyone may _be _wanting to _be _practicing the will of _him, he _will _be _knowing concerning the teaching, whether it _is from the god, or I am _speaking from myself. (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

Yhn (Jhn) 7:48 ἤ (aʸ) Conjunction ··· ‘believed in him or of the Farisaios_party’ SR GNT Yhn 7:48 word 10

OET-LV: 48 Not anyone of the rulers believed in him, or of the Farisaios_party? (JHN_7:48)

OET-RV: 48 “None of our leaders or any of us Pharisees believe that he’s from God. (JHN 7:48)

Yhn (Jhn) 8:14 ἤ (aʸ) Conjunction ··· ‘have known from_where I am coming or where I am going’ SR GNT Yhn 8:14 word 36

OET-LV: 14 Yaʸsous answered, and said to _them: Even _if I may _be _testifying about myself, the testimony of _me, is true because I _have _known from _where I _came and where I _am _going. But you _all have_ not _known from _where I _am _coming or where I _am _going. (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

Yhn (Jhn) 9:2 ἤ (aʸ) Conjunction ··· ‘who sinned this man or the parents of him’ SR GNT Yhn 9:2 word 12

OET-LV: 2 And the apprentices/followers of _him asked him saying: My _great_one, who sinned, this man or the parents of _him, in _order _that he _may _be _born blind? (JHN_9:2)

OET-RV: 2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?” (JHN 9:2)

Yhn (Jhn) 9:21 ἤ (aʸ) Conjunction ··· ‘he is seeing not we have known or who opened_up of him’ SR GNT Yhn 9:21 word 7

OET-LV: 21 But how he _is _seeing now, we _have_ not _known, or who opened _up the eyes of _him, we have_ not _known, ask him, he he _is _having age, he will _be _speaking about himself. (JHN_9:21)

OET-RV: 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” (JHN 9:21)

Yhn (Jhn) 13:29 ἤ (aʸ) Conjunction ··· ‘for the feast or to the poor in_order_that’ SR GNT Yhn 13:29 word 27

OET-LV: 29 For/Because some were _supposing, because Youdas was _having the moneybag, that the Yaʸsous is _saying to _him: Buy of _what things we _are _having need for the feast, or in _order _that something may _give to _the poor. (JHN_13:29)

OET-RV: 29 Some of them thought that since Yudas held their purse, perhaps Yeshua was getting him to buy something they needed for the feast or to give something to the poor. (JHN 13:29)

Yhn (Jhn) 18:34 ἤ (aʸ) Conjunction ··· ‘you this are saying or others said it to you’ SR GNT Yhn 18:34 word 14

OET-LV: 34 Yaʸsous answered Are_ you _saying this of yourself, or others said it to _you concerning me? (JHN_18:34)

OET-RV: 34 “Are you saying this yourself,” Yeshua asked, “or did others say it about me?” (JHN 18:34)

Mark 2:9 ἤ (aʸ) Conjunction ··· ‘to you the sins or to say be raising and’ SR GNT Mark 2:9 word 15

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

Mark 3:4 ἤ (aʸ) Conjunction ··· ‘on the days_of_rest to do_good or to do_evil life to save’ SR GNT Mark 3:4 word 15

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 3:4 ἤ (aʸ) Conjunction ··· ‘to do_evil life to save or to kill_off they but’ SR GNT Mark 3:4 word 21

OET-LV: 4 And he _is _saying to _them: Is _it _permitting on _the days _of _rest to _do _good or to _do _evil, to _save life or to _kill _off? But they were _keeping _silent. (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 4:17 ἤ (aʸ) Conjunction ··· ‘thereafter having become tribulation or persecution because_of the’ SR GNT Mark 4:17 word 14

OET-LV: 17 and they _are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having _become because _of the message, immediately they _are _being _stumbled. (MRK_4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

Mark 4:21 ἤ (aʸ) Conjunction ··· ‘the basket it may_be put or under the bed’ SR GNT Mark 4:21 word 19

OET-LV: 21 And he _was _saying to _them: Surely _not the lamp is _coming, in _order _that it _may _be _put under the basket or under the bed? Not in _order _that it _may _be _put on the lampstand? (MRK_4:21)

OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

Mark 4:30 ἤ (aʸ) Conjunction ··· ‘the kingdom of god or with what it’ SR GNT Mark 4:30 word 12

OET-LV: 30 And he _was _saying: How may _we _liken the kingdom of_ the _god, or with what parable may _we _present it? (MRK_4:30)

OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

Mark 6:56 ἤ (aʸ) Conjunction ··· ‘he was entering_in into villages or into cities or’ SR GNT Mark 6:56 word 11

OET-LV: 56 And wherever wishfully he _was _entering _in into villages, or into cities, or into fields, in the marketplaces they _were _laying the ones ailing, and they _were _imploring him that they _may _touch even _if against _the fringe of _the garment of _him, and as _many _as wishfully touched against _him were _being _healed. (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 6:56 ἤ (aʸ) Conjunction ··· ‘or into cities or into fields in’ SR GNT Mark 6:56 word 14

Mark 7:10 ἤ (aʸ) Conjunction ··· ‘the one speaking_evil father or mother in death let_be dying’ SR GNT Mark 7:10 word 17

OET-LV: 10 For/Because Mōsaʸs/(Mosheh) said: Be _honouring the father of _you and the mother of _you, and: The one speaking _evil father or mother let _be _dying in _death. (MRK_7:10)

OET-RV: 10 Mosheh teaches us,
⇔ ‘Honour your parents,’
¶ and
⇔ ‘Anyone dishonestly slandering their parents deserves the death penalty.’ (MRK 7:10)

Mark 7:11 ἤ (aʸ) Conjunction ··· ‘a person to the father or the mother korban it_is’ SR GNT Mark 7:11 word 12

OET-LV: 11 But you _all are _saying: If a_person may _say to _the father or the mother: whatever you _may _be _benefitted if from me it _is Korban (that is ‘a_gift’), (MRK_7:11)

OET-RV: 11 But when you all encourage people to say, ‘Whatever I had that may have helped you guys has been given to God’, (MRK 7:11)

Mark 7:12 ἤ (aʸ) Conjunction ··· ‘to do for the father or the mother’ SR GNT Mark 7:12 word 12

OET-LV: 12 you _all _are_ no _longer _allowing him to _do nothing for _the father or the mother, (MRK_7:12)

OET-RV: 12 you are actively discouraging them from helping their parents— (MRK 7:12)

Mark 9:43 ἤ (aʸ) Conjunction ··· ‘to come_in into life than two hands having’ SR GNT Mark 9:43 word 23

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 9:45 ἤ (aʸ) Conjunction ··· ‘into life lame than two feet having’ SR GNT Mark 9:45 word 31

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Mark 9:47 ἤ (aʸ) Conjunction ··· ‘the kingdom of god than two eyes having’ SR GNT Mark 9:47 word 26

OET-LV: 47 And if the eye of _you may _be _stumbling you, throw_ it _out, it _is better you to _come _in into the kingdom of_ the _god one-eyed, than to _be _thrown into the geenna, having two eyes (MRK_9:47)

OET-RV: 47 And if your eye causes you to disobey God, gouge it out—it’s better to enter God’s kingdom one-eyed, than to have two eyes and be thrown into hell (MRK 9:47)

Mark 10:25 ἤ (aʸ) Conjunction ··· ‘eye needle to pass_through than a rich one into the’ SR GNT Mark 10:25 word 17

OET-LV: 25 It _is easier for_a_camel to _pass _through through eye needle than a_rich one to _come _in into the kingdom of_ the _god. (MRK_10:25)

OET-RV: 25 It’s easier for a camel to go through the eye of a needle than for a rich person to enter God’s kingdom.” (MRK 10:25)

Mark 10:29 ἤ (aʸ) Conjunction ··· ‘who left house or brothers or sisters’ SR GNT Mark 10:29 word 18

OET-LV: 29 The Yaʸsous was _saying: Truly, I _am _saying to _you _all, there _is no _one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on _account of _me and of _the good _message, (MRK_10:29)

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:29 ἤ (aʸ) Conjunction ··· ‘house or brothers or sisters or mother’ SR GNT Mark 10:29 word 20

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:29 ἤ (aʸ) Conjunction ··· ‘brothers or sisters or mother or father’ SR GNT Mark 10:29 word 24

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:29 ἤ (aʸ) Conjunction ··· ‘sisters or mother or father or children’ SR GNT Mark 10:29 word 26

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:29 ἤ (aʸ) Conjunction ··· ‘mother or father or children or farms’ SR GNT Mark 10:29 word 30

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:29 ἤ (aʸ) Conjunction ··· ‘father or children or farms on_account of me’ SR GNT Mark 10:29 word 32

OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)

Mark 10:38 ἤ (aʸ) Conjunction ··· ‘which I am drinking or the immersion which’ SR GNT Mark 10:38 word 20

OET-LV: 38 And the Yaʸsous/(Yəhōshūˊa) said to _them: You _all _have_ not _known what you _all _are _requesting. Are _you _all _being _able to _drink the cup which I am _drinking, or to _be _immersed the immersion which I am _being _immersed? (MRK_10:38)

OET-RV: 38 But Yeshua replied, “You don’t even understand what you’re asking for. Do you think you could endure the suffering that I have to go through? Or to be enveloped in the darkness that I have to go down into?” (MRK 10:38)

Mark 10:40 ἤ (aʸ) Conjunction ··· ‘on the right of me or on the left not’ SR GNT Mark 10:40 word 7

OET-LV: 40 but which to _sit _down on the_right or on the_left of _me, is not mine to _give, but for _whom it _has _been _prepared. (MRK_10:40)

OET-RV: 40 “but as for deciding who will sit next to me, that’s not my decision to make because it’s already been decided.” (MRK 10:40)

Mark 11:28 Ἤ (Aʸ) Conjunction ··· ‘authority these things you are doing or who to you gave’ SR GNT Mark 11:28 word 10

OET-LV: 28 And they _were _saying to _him: By what authority are _you _doing these things? Or who gave the this authority to _you, in _order _that you _may _be _doing these things? (MRK_11:28)

OET-RV: 28 They asked Yeshua, “Do you have any authority to do what you did? If so, who gave it to you?” (MRK 11:28)

Mark 11:30 ἤ (aʸ) Conjunction ··· ‘from heaven it was or from humans answer’ SR GNT Mark 11:30 word 12

OET-LV: 30 The immersion which of _Yōannaʸs, was _it from heaven or from humans? Answer to _me. (MRK_11:30)

OET-RV: 30 When Yohan preached and immersed people, did the authority for that come from heaven or from people here?” (MRK 11:30)

Mark 12:14 ἤ (aʸ) Conjunction ··· ‘to give a poll_tax to Kaisar or not we may give or’ SR GNT Mark 12:14 word 52

OET-LV: 14 And having _come, they _are _saying to _him: Teacher, we _have _known that you _are true, and is_ not _caring to _you about no _one, because/for you _are_ not _looking on appearance of _people, but you _are _teaching the way of_ the _god with the_truth. Is _it _permitting to _give a_poll _tax to _Kaisar or not? May _we _give or we _may_ not _give? (MRK_12:14)

OET-RV: 14 So they flattered him, “Teacher, we know that you are honest even if it upsets others, and that you teach the truth about God without caring about people’s opinions. Is it legal for us Jews to pay the poll tax to the Roman emperor or not? How should we handle this?” (MRK 12:14)

Mark 12:14 ἤ (aʸ) Conjunction ··· ‘or not we may give or not we may give’ SR GNT Mark 12:14 word 56

Mark 13:21 ἤ (aʸ) Conjunction ··· ‘here is the chosen_one/messiah or or see there not’ SR GNT Mark 13:21 word 15

OET-LV: 21 And then if anyone may _say to _you _all: Behold, here is the chosen _one /messiah, or Or _see, there, be_ not _believing it. (MRK_13:21)

OET-RV: 21 So don’t believe it if you hear someone say, ‘Look, the messiah has arrived here.’ or ‘There’s the one that God has sent.’ (MRK 13:21)

Mark 13:32 ἤ (aʸ) Conjunction ··· ‘but day that or hour no_one has known’ SR GNT Mark 13:32 word 6

OET-LV: 32 But concerning the that day or the hour, no _one has _known, not _even the messengers in heaven, nor the son, except not/lest the father. (MRK_13:32)

OET-RV: 32 “But as for the date or time when all this will happen, only the father knows that—even the son and messengers don’t know. (MRK 13:32)

Mark 13:35 ἤ (aʸ) Conjunction ··· ‘of the house is coming either evening or midnight’ SR GNT Mark 13:35 word 12

OET-LV: 35 Therefore be _watching, because/for you _all _have_ not _known when the master of _the house is _coming, either evening, or midnight, or of_the_crockcrow, or in _the _morning, (MRK_13:35)

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

Mark 13:35 ἤ (aʸ) Conjunction ··· ‘is coming either evening or midnight or of the crockcrow’ SR GNT Mark 13:35 word 14

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

Mark 13:35 ἤ (aʸ) Conjunction ··· ‘evening or midnight or of the crockcrow or in_the_morning’ SR GNT Mark 13:35 word 17

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

Mark 13:35 ἤ (aʸ) Conjunction ··· ‘midnight or of the crockcrow or in_the_morning’ SR GNT Mark 13:35 word 19

OET-RV: 35 So you all watch and stay alert, because you don’t know when the master of the house might return—perhaps one evening or at midnight, or at dawn or maybe mid-morning. (MRK 13:35)

Mark 14:30 ἤ (aʸ) Particle ··· ‘on this on night before ¬or/than twice the rooster to crow’ SR GNT Mark 14:30 word 18

OET-LV: 30 And the Yaʸsous is _saying to _him: Truly, I _am _saying to _you that you today, on _this the on _night, before the_rooster to _crow or/than twice, will _be _renouncing me three-times. (MRK_14:30)

OET-RV: 30 And Yeshua responded, “I can assure you that you’ll renounce me three times this very night, before the rooster crows early tomorrow morning.” (MRK 14:30)

Mat 1:18 ἤ (aʸ) Particle ··· ‘Maria/(Miryām) to Yōsaʸf/(Yōşēf) before ¬or/than to come_together them she was found’ SR GNT Mat 1:18 word 20

OET-LV: 18 And the birth the of_Yaʸsous chosen _one /messiah was thus: Maria the mother of _him, having _been _betrothed to_ the _Yōsaʸf, before or/than them to _come _together, she _was _found having in womb by the_ holy _spirit. (MAT_1:18)

OET-RV: 18 Now this is how the birth of Yeshua came about: Maria his mother was engaged to Yosef. But before they came together, she was found to be pregnant through the work of the holy spirit. (MAT 1:18)

Mat 5:17 ἤ (aʸ) Conjunction ··· ‘to tear_down the law or the prophets not’ SR GNT Mat 5:17 word 8

OET-LV: 17 You _all _may_ not _think that I _came to _tear _down the law or the prophets, I _came not to _tear _down, but to _fulfill. (MAT_5:17)

OET-RV: 17 “Don’t imagine that I came to criticise the prophets or Mosheh’s instructions. I didn’t come to oppose the scriptures, but to fulfil them, (MAT 5:17)

Mat 5:18 ἤ (aʸ) Conjunction ··· ‘earth Iota one or one serif by_no_means’ SR GNT Mat 5:18 word 15

OET-LV: 18 For/Because truly I _am _saying to _you _all, until the heaven and the earth wishfully may _pass _away, one Iota or one serif by _no _means may_ not _pass _away from the law, until wishfully all things may _become. (MAT_5:18)

OET-RV: 18 because I can assure you all that until heaven and earth reach their end, not one letter or mark will be taken away from those instructions until everything is fulfilled. (MAT 5:18)

Mat 5:36 ἤ (aʸ) Conjunction ··· ‘hair white to make or black’ SR GNT Mat 5:36 word 17

OET-LV: 36 nor may _you _swear by the head of _you, because you _are_ not _being _able to _make one hair white. or black. (MAT_5:36)

OET-RV: 36 And don’t swear by your own strength, because you can’t even make one strand of hair grow a different colour. (MAT 5:36)

Other possible lexically-related lemmas

Greek root word (lemma) ‘arχē’ with prefix=‘arχ’

Have 56 uses of Greek root word (lemma) ‘arχē’ (noun) in the Greek originals

Yhn (Jhn) 1:1 ἀρχῇ (arⱪaʸ) DFS ‘in the beginning was the message’ SR GNT Yhn 1:1 word 2

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:2 ἀρχῇ (arⱪaʸ) DFS ‘this one was in the beginning with god’ SR GNT Yhn 1:2 word 4

OET-LV: 2 This one was in the_beginning with the god. (JHN_1:2)

OET-RV: 2 He, the message, was with God even at the creation of the universe. (JHN 1:2)

Yhn (Jhn) 2:11 ἀρχήν (arⱪaʸn) AFS ‘this did beginning of the signs Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 2:11 word 5

OET-LV: 11 This beginning of _the signs the Yaʸsous/(Yəhōshūˊa) did in Kana the of _Galilaia/(Gālīl), and revealed the glory of _him, and the apprentices/followers of _him believed in him. (JHN_2:11)

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 6:64 ἀρχῆς (arⱪaʸs) GFS ‘had known for from the beginning Yaʸsous/(Yəhōshūˊa) who_all are’ SR GNT Yhn 6:64 word 17

OET-LV: 64 But there _are some, of you _all who are_ not _believing. For/Because the Yaʸsous/(Yəhōshūˊa) had _known from the_beginning, who _all are the ones not believing, and who is the one going _to _give_ him _over. (JHN_6:64)

OET-RV: 64 But there are some here who don’t believe me.” Actually, Yeshua had already known from the beginning just who would believe and which person would betray him (JHN 6:64)

Yhn (Jhn) 8:25 ἀρχήν (arⱪaʸn) AFS ‘to them Yaʸsous/(Yəhōshūˊa) from the beginning what something also’ SR GNT Yhn 8:25 word 18

OET-LV: 25 Therefore they _were _saying to _him: Who are you? The Yaʸsous/(Yəhōshūˊa) said to _them: From _the beginning what something I _am _speaking also to _you _all? (JHN_8:25)

OET-RV: 25 “So who are you?” they asked.
¶ And he answered, “Still just the same as I’ve been telling you from the beginning. (JHN 8:25)

Yhn (Jhn) 8:44 ἀρχῆς (arⱪaʸs) GFS ‘a murderer was from the beginning and in the’ SR GNT Yhn 8:44 word 20

OET-LV: 44 You _all are of the father the devil, and you _all _are _wanting to _be _doing the desires of _the father of _you _all. That one was a_murderer from the_beginning, and has_ not _stood in the truth, because truth is not in him. Whenever he _may _be _speaking the falsehood, he _is _speaking from his own, because he _is a_liar, and the father of _it. (JHN_8:44)

OET-RV: 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. (JHN 8:44)

Yhn (Jhn) 15:27 ἀρχῆς (arⱪaʸs) GFS ‘are testifying because from the beginning with me you_all are’ SR GNT Yhn 15:27 word 7

OET-LV: 27 Also and you _all are _testifying, because you _all _are with me from the_beginning. (JHN_15:27)

OET-RV: 27 You also will be able to tell the truth about me because you all were with me from the beginning. (JHN 15:27)

Yhn (Jhn) 16:4 ἀρχῆς (arⱪaʸs) GFS ‘but to you_all from the beginning not I said because’ SR GNT Yhn 16:4 word 23

OET-LV: 4 But I _have _spoken these things to _you _all, in _order _that whenever the hour of _them may _come, you _all _may _be _remembering that I told to _you _all about _them. But these things I_ not _said to _you _all from the_beginning, because I _was with you _all. (JHN_16:4)

OET-RV: 4 I’ve told you these things so that when they happen in the future, you’ll remember that I’ve already told you about them.
¶ “I didn’t tell you all of this right at the beginning because I was with you all, (JHN 16:4)

Mark 1:1 Ἀρχή (Arⱪaʸ) NFS ‘the beginning of the good_message of Yaʸsous/(Yəhōshūˊa)’ SR GNT Mark 1:1 word 1

OET-LV: 1 The_beginning of _the good _message of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, son of_god. (MRK_1:1)

OET-RV: 1 Here begins the good message about Yeshua the messiah—the son of God: (MRK 1:1)

Mark 10:6 ἀρχῆς (arⱪaʸs) GFS ‘from but the beginning of creation male and’ SR GNT Mark 10:6 word 3

OET-LV: 6 but from the_beginning of _creation, he _made them male and female. (MRK_10:6)

OET-RV: 6 but God made both men and women right at the beginning. (MRK 10:6)

Mark 13:8 ἀρχή (arⱪaʸ) NFS ‘places there will_be famines the beginning of birth_pains these are’ SR GNT Mark 13:8 word 21

OET-LV: 8 For/Because nation will _be _being _raised against nation, and kingdom against kingdom. There _will _be earthquakes in places, there _will _be famines, these are the_beginning of _birth _pains. (MRK_13:8)

OET-RV: 8 Countries will take up arms against other countries, and kingdoms against other kingdoms. There’ll be earthquakes in many places and there’ll be famines, but those will be just like the beginning of birth pains. (MRK 13:8)

Mark 13:19 ἀρχῆς (arⱪaʸs) GFS ‘has become such from the beginning of creation which created’ SR GNT Mark 13:19 word 16

OET-LV: 19 For/Because the those days will _be tribulation, such _as has_ not _become such, from the_beginning of _creation which the god created, until the time now, and by _no _means may_ not _become. (MRK_13:19)

OET-RV: 19 because those days will be terrible like nothing that’s ever happened before, all the way back to when God created the world right until the present time, and won’t ever happen again. (MRK 13:19)

Mat 19:4 ἀρχῆς (arⱪaʸs) GFS ‘he having made them from beginning male and female’ SR GNT Mat 19:4 word 13

OET-LV: 4 And which answering he _said: You _all_ not _read that he having _made them from beginning: made them male and female? (MAT_19:4)

OET-RV: 4 “Haven’t you read,” he replied, “that God made them male and female from the beginning? (MAT 19:4)

Mat 19:8 ἀρχῆς (arⱪaʸs) GFS ‘wives of you_all from the beginning but not it has become’ SR GNT Mat 19:8 word 22

OET-LV: 8 He _is _saying to _them, that For/Because the hard _heart of _you _all, Mōsaʸs permitted to _you _all to _send _away the wives of _you _all, but from the_beginning it _has_ not _become thus. (MAT_19:8)

OET-RV: 8 “It was because of your hard hearts that Mosheh allowed you to send away your wife,” Yeshua answered, “but it wasn’t like that at the beginning. (MAT 19:8)

Mat 24:8 ἀρχή (arⱪaʸ) NFS ‘all but these are the beginning of birth_pains’ SR GNT Mat 24:8 word 6

OET-LV: 8 But all these are the_beginning of _birth _pains. (MAT_24:8)

OET-RV: 8 But all of those things are just like the beginning of labour pains. (MAT 24:8)

Mat 24:21 ἀρχῆς (arⱪaʸs) GFS ‘not has become from beginning of the world until the time’ SR GNT Mat 24:21 word 11

OET-LV: 21 For/Because then will _be great tribulation, such _as has_ not _become from beginning of_the_world until the time now, nor by _no _means may_ not _become. (MAT_24:21)

OET-RV: 21 This will be followed by incredible troubles like nothing that has been observed in this world from creation until the present time, and which won’t happen like that again— (MAT 24:21)

Luke 1:2 ἀρχῆς (arⱪaʸs) GFS ‘to us the ones from the beginning eyewitnesses and attendants’ SR GNT Luke 1:2 word 7

OET-LV: 2 as the ones from the_beginning, having _become eyewitnesses and attendants of _the message, gave_ them _over to _us, (LUK_1:2)

OET-RV: 2 as the ones who were eyewitnesses and hearers of these accounts from the beginning handed them over to us. (LUK 1:2)

Luke 12:11 ἀρχάς (arⱪas) AFP ‘synagogues and the rulers and the authorities’ SR GNT Luke 12:11 word 16

OET-LV: 11 And whenever they _may _be _carrying _in you _all before the synagogues, and the rulers, and the authorities, you _all _may_ not _worry how or what you _all _may _defend or what you _all _may _say, (LUK_12:11)

OET-RV: 11 “Whenever you get dragged into the meeting halls or in front of rulers or authorities, don’t worry about how you’ll defend yourselves or what you’ll say, (LUK 12:11)

Luke 20:20 ἀρχῇ (arⱪaʸ) DFS ‘to give_over him to the rule and authority of the’ SR GNT Luke 20:20 word 26

OET-LV: 20 And having _watched _closely, they _sent _out spies pretending themselves to _be righteous, in _order _that they _may _catch of _him a_statement, so _that to _give_ him _over to _the rule and the authority of _the governor. (LUK_20:20)

OET-RV: 20 So after watching Yeshua closely, they sent agents who pretended to be genuine inquirers so that they could catch him out on some careless statement, and then they could hand him over to the rule and authority of the Roman governor. (LUK 20:20)

Acts 10:11 ἀρχαῖς (arⱪais) DFP ‘a linen_sheet great by four corners being let_down on the’ SR GNT Acts 10:11 word 16

OET-LV: 11 and he _is _observing the heaven having _been _opened _up, and an_ certain _object coming _down, as a_ by _four _linen _sheet, great corners being _let _down on the earth, (ACT_10:11)

OET-RV: 11 and saw the sky open up. Something like a sheet was being lowered down to the earth by the four corners (ACT 10:11)

Acts 11:5 ἀρχαῖς (arⱪais) DFP ‘a linen_sheet great by its four corners being let_down out_of heaven’ SR GNT Acts 11:5 word 21

OET-LV: 5 I was in the_city of _Yoppaʸ praying, and in a_trance I _saw a_vision, an_ certain _object coming _down like a_ by_its_four _linen _sheet, great corners being _let _down out _of the heaven, and it _came until me, (ACT_11:5)

OET-RV: 5 “I was staying in Yoppa, and as I was praying I saw a vision of an object like a sheet coming down, as if it was being let down out of the sky by its four corners. As it came down to me (ACT 11:5)

Acts 11:15 ἀρχῇ (arⱪaʸ) DFS ‘on us in the beginning’ SR GNT Acts 11:15 word 23

OET-LV: 15 And at the time me to _begin to _be _speaking, the the holy spirit fell _on on them, as also on us in the_beginning. (ACT_11:15)

OET-RV: 15 Then when I started speaking to them, the holy spirit came down on them just like it had happened to us previously. (ACT 11:15)

Acts 26:4 ἀρχῆς (arⱪaʸs) GFS ‘from youth from the beginning having become among the’ SR GNT Acts 26:4 word 11

OET-LV: 4 Therefore indeed the livelihood of _me, from youth which from the_beginning having _become among the nation of _me and in Hierousalaʸm/(Yərūshālayim), all Youdaiōns have _known, (ACT_26:4)

OET-RV: 4 “All the Jews know about my early life, from my upbringing in my own country and then in Yerushalem. (ACT 26:4)

Rom 8:38 ἀρχαί (arⱪai) NFP ‘nor messengers nor rulers nor having presented things nor’ SR GNT Rom 8:38 word 11

OET-LV: 38 For/Because I _have _been _persuaded that neither death, nor life, nor messengers, nor rulers, nor having _presented things, nor coming things, nor powers, (ROM_8:38)

OET-RV: 38 Yes, I’ve been persuaded that neither death or life, angels or rulers, present or future events, powers, (ROM 8:38)

1 Cor 15:24 ἀρχήν (arⱪaʸn) AFS ‘when he may nullify all beginning and all authority’ SR GNT 1 Cor 15:24 word 20

OET-LV: 24 thereafter the end, when he _may _be _giving _over the kingdom the to_god even the_father, when he _may _nullify all beginning, and all authority, and power. (CO1_15:24)

OET-RV: 24 Then the end will come when he hands over the kingship to God the Father after he’s destroyed all rule, and all authority and power, (CO1 15:24)

Eph 1:21 ἀρχῆς (arⱪaʸs) GFS ‘above every rule and authority and’ SR GNT Eph 1:21 word 3

OET-LV: 21 above every rule, and authority, and power, and mastership, and every name being _named, not only in the this age, but also in the one coming, (EPH_1:21)

OET-RV: 21 giving him authority over every law and government, and over every powerful group and organisation, and over every earthly title, not only in the present age but also in the age to come. (EPH 1:21)

Eph 3:10 ἀρχαῖς (arⱪais) DFP ‘may_be made_known now to the rulers and the authorities’ SR GNT Eph 3:10 word 5

OET-LV: 10 in _order _that may _be _made _known now to _the rulers and the authorities in the heavenly realms through the assembly, the manifold wisdom of_ the _god, (EPH_3:10)

OET-RV: 10 so that the wide-ranging wisdom of God could be revealed now through the church to the rulers and authorities in the heavenly realms. (EPH 3:10)

Eph 6:12 ἀρχάς (arⱪas) AFP ‘but against the rulers against the authorities’ SR GNT Eph 6:12 word 16

OET-LV: 12 Because is not to _us the wrestling against blood and flesh, but against the rulers, against the authorities, against the world _rulers of_ the this _darkness, against the spiritual of_ the _wickedness in the heavenly realms. (EPH_6:12)

OET-RV: 12 Our struggle isn’t against people, but against rulers, authorities, the powers of this world’s darkness, and the spiritual forces of wickedness in heavenly places. (EPH 6:12)

Php 4:15 ἀρχῇ (arⱪaʸ) DFS ‘Filippaʸsios that in the beginning of the good_message when’ SR GNT Php 4:15 word 8

OET-LV: 15 But have _known also you _all, Filippaʸsios, that in the_beginning of _the good _message, when I _came _out from Makedonia, not _one with _me assembly shared in the_matter of _giving and receiving, except not/lest you _all only. (PHP_4:15)

OET-RV: 15 I’ve know all you Philippians, that when I left Macedonia to begin preaching the good message, no other assembly shared with me in giving and receiving—only you there. (PHP 4:15)

Col 1:16 ἀρχαί (arⱪai) NFP ‘or masterships or rulers or authorities the things’ SR GNT Col 1:16 word 27

OET-LV: 16 because by him was _created the things all in the heavens and on the earth, the visible and the invisible, whether thrones, or masterships, or rulers, or authorities, all the things has _been _created by him and for him. (COL_1:16)

OET-RV: 16 because it was him who created everything in the heavens and on the earth, both visible and invisible, including all authorities such as kingdoms and governments. Yes, everything was created by him and for him. (COL 1:16)

Col 1:18 ἀρχή (arⱪaʸ) NFS ‘who is the beginning firstborn from the’ SR GNT Col 1:18 word 14

OET-LV: 18 And he is the head of _the body, the assembly, who is the beginning, firstborn from the dead, in _order _that he may _become being _first, in all things (COL_1:18)

OET-RV: 18 He is the head of the body which is the assembly. He is the beginning, the first of the dead to come back to life, so that he would be the first in everything, (COL 1:18)

Col 2:10 ἀρχῆς (arⱪaʸs) GFS ‘the head of all rule and authority’ SR GNT Col 2:10 word 13

OET-LV: 10 and you _all _are having _been _fulfilled in him, who is the head of _all rule and authority, (COL_2:10)

OET-RV: 10 and you also have been completed and are in him. He is the head of all rule and authority. (COL 2:10)

Col 2:15 ἀρχάς (arⱪas) AFP ‘having disarmed the rulers and the authorities’ SR GNT Col 2:15 word 3

OET-LV: 15 having _disarmed the rulers and the authorities, he _exposed them in public, having _triumphed over _them in him. (COL_2:15)

OET-RV: 15 He had disarmed the rulers and authorities and publicly exposed them, because he had won the victory over them on the post. (COL 2:15)

2 Th 2:13 ἀρχῆς (arⱪaʸs) GFS ‘you_all god from the beginning to salvation in’ SR GNT 2 Th 2:13 word 23

OET-LV: 13 But we ought to _be _giving _thanks to_ the _god always concerning you _all, brothers having _been _loved by the_master, that chose you _all the god, from the_beginning to salvation in the_holiness of_the_spirit and faith of_the_truth, (TH2_2:13)

OET-RV: 13 But brothers and sisters, we here should always be thanking God for you who were loved by Yahweh. From the beginning God chose you for salvation in the holiness of the spirit and faith in the truth (TH2 2:13)

Tit 3:1 ἀρχαῖς (arⱪais) DFP ‘be reminding them to rulers to authorities to_be being_subjected to_be yielding’ SR GNT Tit 3:1 word 4

OET-LV: 3 Be _reminding them to _be _being _subjected to _rulers, to _authorities, to _be _yielding, to _be ready for every good work, (TIT_3:1)

OET-RV: 3 Remind people to conform to their rulers and authorities, being obedient and ready to do anything that’s good. (TIT 3:1)

Heb 1:10 ἀρχάς (arⱪas) AFP ‘and you in the beginnings master the earth’ SR GNT Heb 1:10 word 4

OET-LV: 10 And: You in the_beginnings, master, the earth established, and works of _the hands of _you are the heavens. (HEB_1:10)

OET-RV: 10 He also said to his son:
⇔ ‘Yahweh, at the beginning you established the earth,
⇔ and you made the heavens with your hands. (HEB 1:10)

Heb 2:3 ἀρχήν (arⱪaʸn) AFS ‘having neglected a salvation which a beginning having received to_be_being spoken by’ SR GNT Heb 2:3 word 9

OET-LV: 3 how we will _be _escaping of _so _great having _neglected a_salvation? Which a_beginning having _received, to _be _being _spoken by the master, by the ones having _heard to us was _confirmed, (HEB_2:3)

OET-RV: 3 how will we escape punishment if we neglect such a great offer of salvation. This salvation was first heard when spoken about by the master and then others who heard confirmed it to us (HEB 2:3)

Heb 3:14 ἀρχήν (arⱪaʸn) AFS ‘we have become if_indeed the beginning of the assurance until’ SR GNT Heb 3:14 word 9

OET-LV: 14 For/Because partakers of _the chosen _one /messiah we _have _become, if _indeed the beginning of _the assurance, until the_end confirmed we _may _retain. (HEB_3:14)

OET-RV: 14 because we are now partakers of the messiah if we can retain until the end the assurance that we had at the beginning. (HEB 3:14)

Heb 5:12 ἀρχῆς (arⱪaʸs) GFS ‘the principles of the beginning of the oracles of god’ SR GNT Heb 5:12 word 19

OET-LV: 12 For/Because even ought to _be teachers because _of the time, again need you _all _are _having of _the one to _be _teaching you _all, someone the principles of _the beginning of _the oracles of_ the _god, and you _all _have _become need having of _milk, not of _solid food. (HEB_5:12)

OET-RV: 12 Yes, because you all ought to be teachers by now, yet you still need to have someone teaching you the basics of God’s ways and you’ve become like those who need milk instead of solid food. (HEB 5:12)

Heb 6:1 ἀρχῆς (arⱪaʸs) GFS ‘having left the of the beginning of the chosen_one/messiah message’ SR GNT Heb 6:1 word 5

OET-LV: 6 Therefore having _left the of _the beginning of _the chosen _one /messiah message, to the perfection we _may _be _being _brought, not again a_foundation laying _down of _repentance from dead works, and faith in god, (HEB_6:1)

OET-RV: 6 So then, having left the basics of the messiah’s message, we should move on towards maturity—not repeating the foundations of repenting from useless religious actions and faith in God, (HEB 6:1)

Heb 7:3 ἀρχήν (arⱪaʸn) AFS ‘motherless without_genealogy neither beginning of days nor of life’ SR GNT Heb 7:3 word 5

OET-LV: 3 fatherless, motherless, without _genealogy, neither beginning of _days, nor of _life end having, but having _been _likened to _the son of_ the _god, he _is _remaining a_priest in the continual. (HEB_7:3)

OET-RV: 3 There’s no record of his father or mother, no genealogical background, and no record of his being born or dying, but he’s likened to God’s son in that he continually remains as a priest. (HEB 7:3)

2 Pet 3:4 ἀρχῆς (arⱪaʸs) GFS ‘thus is continuing from the beginning of creation’ SR GNT 2 Pet 3:4 word 20

OET-LV: 4 and saying: Where is the promise of _the coming of _him? From for that time the fathers were _fallen _asleep, all things is _continuing thus from the_beginning of _creation. (PE2_3:4)

OET-RV: 4 and saying, “What about his promised return? Everything has just continued as usual from the beginning of creation right past the time when the ancestors died. (PE2 3:4)

1 Yhn (1 Yohan or 1 Jhn) 1:1 ἀρχῆς (arⱪaʸs) GFS ‘what was from the beginning what we have heard what’ SR GNT 1 Yhn 1:1 word 4

OET-LV: 1 What was from the_beginning, what we _have _heard, what we _have _seen with _the eyes of _us, what we _saw, and the hands of _us touched, concerning the message of_ the _life, (JN1_1:1)

OET-RV: 13 1-3We are reporting to you and testifying about what existed from the beginning: Yeshua the messiah and son of God. We heard him, we saw him with our own eyes, and we touched him with our own hands. Concerning the message of life, we can also report and testify to you that that life was revealed—he is the eternal life that was with the father and was revealed to us. We report what we’ve seen and what we’ve heard so that you all also can have fellowship with us, and our fellowship is with the father and with his son. (JN1 1:1)

1 Yhn (1 Yohan or 1 Jhn) 2:7 ἀρχῆς (arⱪaʸs) GFS ‘which you_all were having from the beginning the command old’ SR GNT 1 Yhn 2:7 word 14

OET-LV: 7 Beloved, I _am_ not _writing a_ new _command to _you _all, but an_ old _command, which you _all _were _having from the_beginning. The the old command is the message that you _all _heard. (JN1_2:7)

OET-RV: 7 Dear friends, I’m not writing a new rule for you all, but reminding you of an old rule that you had from the beginning. This old rule is the message that you all heard. (JN1 2:7)

1 Yhn (1 Yohan or 1 Jhn) 2:13 ἀρχῆς (arⱪaʸs) GFS ‘you_all have known the one from the beginning I am writing to you_all young_men’ SR GNT 1 Yhn 2:13 word 8

OET-LV: 13 I _am _writing to _you _all, fathers, because you _all _have _known the one from the_beginning. I _am _writing to _you _all, young _men, because you _all _have _overcome the evil one. (JN1_2:13)

OET-RV: 13 I’m writing to you fathers because you have known the messiah from the beginning. (JN1 2:13)

1 Yhn (1 Yohan or 1 Jhn) 2:14 ἀρχῆς (arⱪaʸs) GFS ‘you_all have known the one from the beginning I wrote to you_all young_men’ SR GNT 1 Yhn 2:14 word 17

OET-LV: 14 I _wrote to _you _all, little _children, because you _all _have _known the father. I _wrote to _you _all, fathers, because you _all _have _known the one from the_beginning. I _wrote to _you _all, young _men, because you _all _are strong ones, and the message of_ the _god is _remaining in you _all, and you _all _have _overcome the evil one. (JN1_2:14)

OET-RV: 14 I wrote to you new believers because you have know the father. I wrote to you fathers because you have known the messiah from the beginning. I wrote to you young men because you are strong and God’s message lives in you and you have overcome the evil one. (JN1 2:14)

1 Yhn (1 Yohan or 1 Jhn) 2:24 ἀρχῆς (arⱪaʸs) GFS ‘what you_all heard from the beginning in you_all it let_be remaining’ SR GNT 1 Yhn 2:24 word 7

OET-LV: 24 You _all, what you _all _heard from the_beginning, let _it _be _remaining in you _all. If it _may _remain in you _all what you _all _heard from the_beginning, you _all also will _be _remaining in the son and in the father. (JN1_2:24)

OET-RV: 24 What you all heard from the beginning, that’s what you should hold to. If the message that you heard from the beginning remains in you, then you also will remain in the son and in the father, (JN1 2:24)

1 Yhn (1 Yohan or 1 Jhn) 2:24 ἀρχῆς (arⱪaʸs) GFS ‘it may remain what from the beginning you_all heard also you_all’ SR GNT 1 Yhn 2:24 word 18

1 Yhn (1 Yohan or 1 Jhn) 3:8 ἀρχῆς (arⱪaʸs) GFS ‘is because from the beginning the devil is sinning’ SR GNT 1 Yhn 3:8 word 12

OET-LV: 8 The one practicing the sin, is of the devil, because the devil is _sinning from the_beginning. The son of_ the _god was _revealed for this, in _order _that he _may _destroy the works of _the devil. (JN1_3:8)

OET-RV: 8 Anyone who regularly sins belongs to the devil, because the devil has been sinning from the beginning. (JN1 3:8)

1 Yhn (1 Yohan or 1 Jhn) 3:11 ἀρχῆς (arⱪaʸs) GFS ‘that you_all heard from the beginning that we may_be loving one_another’ SR GNT 1 Yhn 3:11 word 10

OET-LV: 11 Because this is the message that you _all _heard from the_beginning, that we _may _be _loving one _another, (JN1_3:11)

OET-RV: 11 Yes, this is the message that you all heard from the beginning: to be loving each other— (JN1 3:11)

2 Yhn (2 Yohan or 2 Jhn) 1:5 ἀρχῆς (arⱪaʸs) GFS ‘what we were having from the beginning that we may_be loving one_another’ SR GNT 2 Yhn 1:5 word 19

OET-LV: 5 And now I _am _asking you, mistress, not as writing a_ new _command, to _you, but what we _were _having from the_beginning, that we _may _be _loving one _another. (JN2_1:5)

OET-RV: 5 So now I’m requesting you, lady, (not making some new command, but one that we’ve had since the beginning) that we all need to love each other (JN2 1:5)

2 Yhn (2 Yohan or 2 Jhn) 1:6 ἀρχῆς (arⱪaʸs) GFS ‘as you_all heard from the beginning that in same’ SR GNT 2 Yhn 1:6 word 26

OET-LV: 6 And this is the love: that we _may _be _walking according _to the commands of _him. This is the command, as you _all _heard from the_beginning, that you _all _may _be _walking in same. (JN2_1:6)

OET-RV: 6 where the definition of love is obeying God’s commands. This is the command about walking in love that you all heard from the beginning (JN2 1:6)

Yud (Jud) 1:6 ἀρχήν (arⱪaʸn) AFS ‘having kept the of themselves rule but having left_behind their’ SR GNT Yud 1:6 word 9

OET-LV: 6 And the_messengers which not having _kept the rule of _themselves, but having _left _behind their own dwelling, has _kept in_ eternal _bonds under darkness to the_judgement of_the_great day. (JDE_1:6)

OET-RV: 6 Even the messengers who broke their own rules and left their own domain have been held in eternal chains in the darkness until the time of judgement in the great day. (JDE 1:6)

Rev 3:14 ἀρχή (arⱪaʸ) NFS ‘and true the beginning of the creation of god’ SR GNT Rev 3:14 word 24

OET-LV: 14 And to _the messenger of _the in Laodikeia assembly write: These things is _saying the amen, the witness the faithful and the true, the beginning of _the creation of_ the _god: (REV_3:14)

OET-RV: 14 To the assembly’s messenger in Laodicea write:
¶ The truth, the faithful and true witness, the originator of God’s creation, says: (REV 3:14)

Rev 21:6 ἀρχή (arⱪaʸ) NFS ‘the last_letter the beginning and the end’ SR GNT Rev 21:6 word 16

OET-LV: 6 And he _said to _me: They _have _become. I am the first _letter and the last _letter, the beginning and the end. I to _the one thirsting will _be _giving of the spring of _the water of_ the _life undeservedly. (REV_21:6)

OET-RV: 6 And he told me, “Everything’s done. I’m the A and the Z—the beginning and the end. I’ll freely give from the spring of the water of life to anyone who’s thirsty. (REV 21:6)

Rev 22:13 ἀρχή (arⱪaʸ) NFS ‘the last the beginning and the end’ SR GNT Rev 22:13 word 17

OET-LV: 13 I am the first _letter and the last _letter, the first and the last, the beginning and the end. (REV_22:13)

OET-RV: 13 I’m the A and the Z—the first and the last—the beginning and the end. (REV 22:13)

Lemmas with similar glosses to ‘ἤ’ (ē)

Have 81 uses of Greek root word (lemma) ‘mallon’ (adverb) in the Greek originals

Yhn (Jhn) 3:19 μᾶλλον (mallon) ··· ‘and loved people rather the darkness than’ SR GNT Yhn 3:19 word 19

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 5:18 μᾶλλον (mallon) ··· ‘because_of this therefore more were seeking him the’ SR GNT Yhn 5:18 word 4

OET-LV: 18 Therefore because _of this, the Youdaiōns were_ more _seeking him to _kill _off, because he _was_ not only _breaking the day _of _rest, but also he _was _calling god ^his_own father the, making himself equal to_ the _god. (JHN_5:18)

OET-RV: 18 Because of this, the leaders became determined that he must be put to death—not just because he broke the rules for the rest day, but most of all because he was calling God his own father, thus making himself equal to God! (JHN 5:18)

Yhn (Jhn) 12:43 μᾶλλον (mallon) ··· ‘the glory of humans more than the glory’ SR GNT Yhn 12:43 word 7

OET-LV: 43 For/Because they _loved the glory of_ the _humans more than the glory of_ the _god. (JHN_12:43)

OET-RV: 43 as they valued the praise of people more than praise from God. (JHN 12:43)

Yhn (Jhn) 19:8 μᾶλλον (mallon) ··· ‘Pilatos this message more he was afraid’ SR GNT Yhn 19:8 word 10

OET-LV: 8 Therefore when the Pilatos heard this the message, he _was_ more _afraid. (JHN_19:8)

OET-RV: 8 Now when Pilate heard that, he became more afraid. (JHN 19:8)

Mark 5:26 μᾶλλον (mallon) ··· ‘nothing having_been benefitted but rather to the worse’ SR GNT Mark 5:26 word 19

OET-LV: 26 and having _suffered much under many doctors, and having _spent all the things by herself and having _been _benefitted nothing, but rather having _come to the worse, (MRK_5:26)

OET-RV: 26 and who had endured much under various doctors despite spending everything she had. After all that, she’d ended up even worse, (MRK 5:26)

Mark 7:36 μᾶλλον (mallon) ··· ‘to them was instructing they more more_abundantly were proclaiming it’ SR GNT Mark 7:36 word 17

OET-LV: 36 And he _instructed to _them that they _may _be _telling to _no _one. But as _much _as was _instructing to _them, they were _proclaiming it more more _abundantly. (MRK_7:36)

OET-RV: 36 The Yeshua advised that they shouldn’t tell anyone, but the more he said that, the more they seemed to spread it around. (MRK 7:36)

Mark 9:42 μᾶλλον (mallon) ··· ‘better it is for him rather if is hung_around a grinding_stone’ SR GNT Mark 9:42 word 22

OET-LV: 42 And whoever wishfully may _stumble one of_ the these _little ones which believing in me, it _is better for _him rather if a_ heavy _grinding _stone is _hung _around around the neck of _him, and he _has _been _throw into the sea. (MRK_9:42)

OET-RV: 42 “But anyone who causes a young person to falter from their trust in me, it would be better if they were thrown into the sea with a heavy weight tied around their neck. (MRK 9:42)

Mark 10:48 μᾶλλον (mallon) ··· ‘he but by much more was crying_out son of Dawid/(Dāvid)’ SR GNT Mark 10:48 word 15

OET-LV: 48 And many were _warning to _him that he _may _keep _silent, but he was _crying _out by _much more: son of _Dawid, show _mercy to _me. (MRK_10:48)

OET-RV: 48 When several people told him to stop, he just yelled out even louder, “Yeshua, promised descendant of David, please help me.” (MRK 10:48)

Mark 15:11 μᾶλλον (mallon) ··· ‘the crowd in_order_that rather Barabbas he may send_away to them’ SR GNT Mark 15:11 word 11

OET-LV: 11 But the chief _priests stirred _up the crowd, in _order _that he _may_ rather _send _away the Barabbas to _them. (MRK_15:11)

OET-RV: 11 But the chief priests stirred up the crowd to start saying that it was Barabbas that they wanted released, (MRK 15:11)

Mat 6:26 μᾶλλον (mallon) ··· ‘them not you_all more than are carrying_value them’ SR GNT Mat 6:26 word 28

OET-LV: 26 Consider on the birds of _the sky, that they _are_ neither _sowing, nor are _they _reaping, nor are _they _gathering _together into barns, and the the heavenly father of _you _all is _feeding them, are_ not you _all _carrying _value more than them? (MAT_6:26)

OET-RV: 26 Think about the birds in the sky—they don’t plant seeds or harvest crops or gather grain into barns, but it’s your heavenly father who feeds them. Aren’t each of you worth more than them? (MAT 6:26)

Mat 6:30 μᾶλλον (mallon) ··· ‘is dressing not by much more for you_all little_faith ones’ SR GNT Mat 6:30 word 23

OET-LV: 30 But if the god is_ thus _dressing the grass of _the field being today, and tomorrow being _thrown into the_furnace, not by _much more for _you _all, little _faith ones? (MAT_6:30)

OET-RV: 30 So if God dresses the plants in the fields that are here today and thrown away tomorrow, won’t he care much more for you, you people with little faith? (MAT 6:30)

Mat 7:11 μᾶλλον (mallon) ··· ‘children of you_all to how_much more the father of you_all’ SR GNT Mat 7:11 word 14

OET-LV: 11 Therefore if you _all being evil, have _known to _be _giving good gifts to _the children of _you _all, to _how _much more the father of _you _all who is in the heavens will _be _giving good things to _the ones requesting him? (MAT_7:11)

OET-RV: 11 So if evil people know how to give good gifts to their children, how much more will your father in the heavens give good things to those who ask him? (MAT 7:11)

Mat 10:6 μᾶλλον (mallon) ··· ‘be going but rather to the sheep’ SR GNT Mat 10:6 word 4

OET-LV: 6 but rather be _going to the which having _lost sheep of_the_house of _Israaʸl/(Yisrā^ʼēl). (MAT_10:6)

OET-RV: 6 but rather go to the lost sheep who a descendants of Yisrael. (MAT 10:6)

Mat 10:25 μᾶλλον (mallon) ··· ‘Beʼelzeboul they called to how_much more the household of him’ SR GNT Mat 10:25 word 30

OET-LV: 25 it _is Sufficient for _the apprentice/follower that he _may _become as the teacher of _him, and the slave as the master of _him. If they _called the home _owner Beʼelzeboul, to _how _much more the household of _him? (MAT_10:25)

OET-RV: 25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then that will apply to his followers even more. (MAT 10:25)

Mat 10:28 μᾶλλον (mallon) ··· ‘to kill_off be fearing but rather the one being_able both’ SR GNT Mat 10:28 word 22

OET-LV: 28 And be_ not _afraid of the ones killing _off the body, but not being _able to _kill _off the soul, but rather be _fearing the one being _able to _destroy both soul and body in geenna. (MAT_10:28)

OET-RV: 28 Don’t be afraid of anyone who can kill your body but who can’t touch your soul, but rather work to please the one who can destroy both soul and body in fire. (MAT 10:28)

Mat 18:13 μᾶλλον (mallon) ··· ‘he is rejoicing over it more than over the’ SR GNT Mat 18:13 word 13

OET-LV: 13 And if he _may _become to _find it, truly, I _am _saying to _you _all that he _is _rejoicing over it more than over the ninety nine which not having _been _strayed. (MAT_18:13)

OET-RV: 13 And if he happens to find it, I can assure you that he’ll be happier about that one than about the ninety-nine who never strayed away. (MAT 18:13)

Mat 25:9 μᾶλλον (mallon) ··· ‘and you_all be going rather to the ones selling’ SR GNT Mat 25:9 word 18

OET-LV: 9 But the prudent answered saying: Lest by _no _means may_ not _suffice for _us and you _all, rather be _going to the ones selling, and buy for _yourselves. (MAT_25:9)

OET-RV: 9 But the sensible ones answered, ‘We don’t have enough for everyone. You need to go to the stall and buy some for your lamps.’ (MAT 25:9)

Mat 27:24 μᾶλλον (mallon) ··· ‘nothing it is benefiting but rather a commotion is becoming having taken’ SR GNT Mat 27:24 word 9

OET-LV: 24 And the Pilatos having _seen that it _is _benefiting nothing, but rather is _becoming a_commotion, having _taken water, he _washed _off his hands in _front _of the crowd saying: I _am innocent of the blood the this righteous one,. you _all will _be _seeing to _it. (MAT_27:24)

OET-RV: 24 When Pilate saw that it was going nowhere other than to turn into a riot, got a bowl of water and washed his hands up there in front of the crowd, announcing, “I’m innocent of the blood of this man who has done nothing wrong. It’s your responsibility now.” (MAT 27:24)

Luke 5:15 μᾶλλον (mallon) ··· ‘was passing_through but more the message concerning’ SR GNT Luke 5:15 word 3

OET-LV: 15 But the message concerning him was _passing _through more, and great crowds were _coming _together to _be _hearing, and to _be _being _healed from the sicknesses of _them. (LUK_5:15)

OET-RV: 15 However the news about Yeshua was spreading all around, and large crowds were gathering to listen to him and to be healed from their diseases, (LUK 5:15)

Luke 11:13 μᾶλλον (mallon) ··· ‘children of you_all for how_much more the father who is’ SR GNT Luke 11:13 word 16

OET-LV: 13 Therefore if you _all being evil, have _known good gifts to _be _giving to _the children of _you _all, for _how _much more the father who is of heaven will _be _giving the_ holy _spirit to _the ones requesting him? (LUK_11:13)

OET-RV: 13 So if you all know how to give good things to your children despite your being evil, how much more the father in heaven will give the holy spirit to those who ask him.” (LUK 11:13)

Luke 12:24 μᾶλλον (mallon) ··· ‘is feeding them for how_much more you_all are carrying_value than the’ SR GNT Luke 12:24 word 33

OET-LV: 24 Observe the ravens, because they _are_ not _sowing nor are _they _reaping, to _which not is a_storeroom nor barn, and the god is _feeding them. For/Because _how _much more you _all are _carrying _value than the birds. (LUK_12:24)

OET-RV: 24 Look at the ravens. They don’t plant seeds or harvest crops and they have no storerooms or barns, yet God keeps them fed, and humans are worth a lot more than birds. (LUK 12:24)

Luke 12:28 μᾶλλον (mallon) ··· ‘thus is dressing for how_much rather you_all little_faith ones’ SR GNT Luke 12:28 word 31

OET-LV: 28 But if the god is_ thus _dressing the grass in the_field being here today, and tomorrow being _thrown into a_furnace, for _how _much rather you _all, little _faith ones? (LUK_12:28)

OET-RV: 28 So if God dresses the weeds in the paddock that are here today and incinerated tomorrow, how much more would he look after you all—you with little faith? (LUK 12:28)

Luke 18:39 μᾶλλον (mallon) ··· ‘he but by much more was crying_out son of Dawid/(Dāvid)’ SR GNT Luke 18:39 word 15

OET-LV: 39 And the ones going _before were _warning to _him that he _may _keep _silent. But he was _crying _out by _much more: son of _Dawid, show _mercy to _me. (LUK_18:39)

OET-RV: 39 Some of the people walking past him told him to be quiet, but he just shouted louder, “David’s descendant, be merciful to me!” (LUK 18:39)

Acts 4:19 μᾶλλον (mallon) ··· ‘god from you_all to_be hearing rather than from god judge’ SR GNT Acts 4:19 word 21

OET-LV: 19 But the Petros and Yōannaʸs answering said to them: Judge whether it _is right before the god, to _be _hearing from _you _all rather than the from_god. (ACT_4:19)

OET-RV: 19 But Peter and Yohan answered, “You judge for yourselves whether it’s right in God’s eyes to listen to you rather than to him? (ACT 4:19)

Acts 5:14 μᾶλλον (mallon) ··· ‘more and were_being added believing ones’ SR GNT Acts 5:14 word 1

OET-LV: 14 and more believing ones were _being _added in _the master, multitudes of_ both _men and women, (ACT_5:14)

OET-RV: 14 and more were becoming believers in the master—big numbers of both men and women. (ACT 5:14)

Acts 5:29 μᾶλλον (mallon) ··· ‘to_be yielding it is fitting to god rather than people’ SR GNT Acts 5:29 word 13

OET-LV: 29 But Petros and the ambassadors answering said: To _be _yielding it _is _fitting to_god, rather than people. (ACT_5:29)

OET-RV: 29 But Peter and the other missionaries answered, “It’s better to obey God than people. (ACT 5:29)

Acts 9:22 μᾶλλον (mallon) ··· ‘Saulos/(Shāʼūl) but more was_being strengthened and was confounding’ SR GNT Acts 9:22 word 3

OET-LV: 22 But Saulos/(Shāʼūl) was _being_ more _strengthened, and was _confounding Youdaiōns which dwelling in Damaskos, teaching that this one is the chosen _one /messiah. (ACT_9:22)

OET-RV: 22 But Saul was growing stronger and he was confounding the Jews living in Damascus as he taught them that Yeshua is the promised messiah. (ACT 9:22)

Acts 20:35 μᾶλλον (mallon) ··· ‘said blessed it is more to_be giving than to_be receiving’ SR GNT Acts 20:35 word 29

OET-LV: 35 all things I _showed to _you _all that thus labouring it _is _fitting to _be _taking _care of _the ones faltering, and to _be _remembering about _the messages of _the master Yaʸsous/(Yəhōshūˊa) that he said: it _is more Blessed, to _be _giving than to _be _receiving. (ACT_20:35)

OET-RV: 35 Yes, I showed you all that it’s good to work and to take care of the weaker ones and to remember the message of the master Yeshua when he said that it’s better to be a giver than a taker.” (ACT 20:35)

Acts 22:2 μᾶλλον (mallon) ··· ‘language he was calling_out to them more they brought_about quietness and’ SR GNT Acts 22:2 word 9

OET-LV: 2 (And having _heard that he _was _calling _out to _them in _the Hebraios language, they _brought _about more quietness. ) And he _is _saying: (ACT_22:2)

OET-RV: 2 When they heard him speaking Hebrew, they became even more quiet as he continued, (ACT 22:2)

Acts 27:11 μᾶλλον (mallon) ··· ‘and the ship_owner rather was_being persuaded than by the things’ SR GNT Acts 27:11 word 10

OET-LV: 11 But the centurion was _being _persuaded by _the captain and the ship _owner rather, than by _the things being _spoken by Paulos. (ACT_27:11)

OET-RV: 11 But the centurion was persuaded by the ship owner and the captain, rather than by what Paul had said. (ACT 27:11)

Rom 5:9 μᾶλλον (mallon) ··· ‘by much therefore more having_been justified now by’ SR GNT Rom 5:9 word 3

OET-LV: 9 Therefore by _much more having _been _justified now by the blood of _him, we _will _be _being _saved by him from the severe _anger. (ROM_5:9)

OET-RV: 9 So now that we’ve been declared guiltless because of his blood, we’ll certainly be spared from his severe anger, (ROM 5:9)

Rom 5:10 μᾶλλον (mallon) ··· ‘son of him by much more having_been reconciled we will_be_being saved by’ SR GNT Rom 5:10 word 15

OET-LV: 10 For/Because if enemies being, we _were _reconciled to_ the _god through the death of _the son of _him, by _much more having _been _reconciled, we _will _be _being _saved by the life of _him. (ROM_5:10)

OET-RV: 10 because if we were reconciled to God through the death of his son while we were still enemies, now that we’ve been reconciled how much more certain that we’ll be saved by Yeshua’s life! (ROM 5:10)

Rom 5:15 μᾶλλον (mallon) ··· ‘many died_off by much more the grace of god’ SR GNT Rom 5:15 word 21

OET-LV: 15 But not like the transgression, thus also is the gift. For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful. (ROM_5:15)

OET-RV: 15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s grace and the gift that comes from that grace is much more. That gift is the one man Yeshua Messiah who has been given to very many people. (ROM 5:15)

Rom 5:17 μᾶλλον (mallon) ··· ‘the one man by much more the ones the abundance’ SR GNT Rom 5:17 word 16

OET-LV: 17 For/Because if by _the of _the one man transgression, the death reigned by the one man, by _much more the ones the abundance the of _grace and of _the gift of_ the _righteousness receiving, in life will _be _reigning, by the one man, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (ROM_5:17)

OET-RV: 17 Because if the disobedience of one man led to death reigning over us through that one man, how much more will the ones receiving an abundance of grace and the gift of righteousness be reigning in life through the one man Yeshua Messiah. (ROM 5:17)

Rom 8:34 μᾶλλον (mallon) ··· ‘Yaʸsous/(Yəhōshūˊa) the one having died_off rather but having_been raised who’ SR GNT Rom 8:34 word 11

OET-LV: 34 Who is the one condemning? chosen _one /messiah Yaʸsous/(Yəhōshūˊa) the one having _died _off, but rather having _been _raised who, also is at the_right hand of_ the _god, who also is _pleading for us. (ROM_8:34)

OET-RV: 34 So who’s the one condemning us? Messiah Yeshua (the one who died but came back to life and who’s now sitting beside God) is also pleading for us. (ROM 8:34)

Rom 11:12 μᾶλλον (mallon) ··· ‘riches of the pagans by how_much more the fullness of them’ SR GNT Rom 11:12 word 15

OET-LV: 12 But if the transgression of _them, riches of_the_world is, and the loss of _them, riches of_the_pagans, by _how _much more the fullness of _them? (ROM_11:12)

OET-RV: 12 But if their disobedience led to gain for the rest of the world and if their loss led to gain for the non-Jews, how much more their fullness? (ROM 11:12)

Rom 11:24 μᾶλλον (mallon) ··· ‘into a cultivated_olive_tree by how_much more these who according_to’ SR GNT Rom 11:24 word 17

OET-LV: 24 For/Because if you out _of the according _to nature were _cut _off wild _olive _tree, and contrary _to nature were _engrafted into a_cultivated _olive _tree, by _how _much more these, who according _to nature will _be _being _engrafted in _their own olive _tree? (ROM_11:24)

OET-RV: 24 If were cut off an olive tree that’s wild by nature, and contrary to normal practice were grafted into a cultivated olive tree, how much more would those who naturally belong be grafted into their own olive tree! (ROM 11:24)

Rom 14:13 μᾶλλον (mallon) ··· ‘but this judge rather not to_be putting stumbling’ SR GNT Rom 14:13 word 8

OET-LV: 13 Therefore no _longer one _another we _may _be _judging, but this judge rather, which not to _be _putting stumbling to _your brother or temptation. (ROM_14:13)

OET-RV: 13 So we shouldn’t be judging each other, but rather be judging ourselves that we’re not causing another believer to stumble or fall into temptation. (ROM 14:13)

1 Cor 5:2 μᾶλλον (mallon) ··· ‘are and not rather you_all mourned in_order_that may_be taken_away’ SR GNT 1 Cor 5:2 word 7

OET-LV: 2 And you _all having _been _arrogant are, and not rather you _all _mourned, in _order _that may _be _taken _away out _of midst of _you _all the one, the work this having _done. (CO1_5:2)

OET-RV: 2 Then instead of being upset, you all seem proud of it. This man should have been expelled out of your group, (CO1 5:2)

1 Cor 6:7 μᾶλλον (mallon) ··· ‘for_reason why not rather you_all are_being wronged for_reason why’ SR GNT 1 Cor 6:7 word 18

OET-LV: 7 Already therefore indeed actually a_loss for _you _all it _is, that lawsuits you _all _are _having with yourselves. For/Because _reason why not rather you _all _are _being _wronged? For/Because _reason why not rather you _all _are _being _defrauded? (CO1_6:7)

OET-RV: 7 Actually, you’re all disgraced already for having lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated? (CO1 6:7)

1 Cor 6:7 μᾶλλον (mallon) ··· ‘for_reason why not rather you_all are_being defrauded’ SR GNT 1 Cor 6:7 word 24

OET-RV: 7 Actually, you’re all disgraced already for having lawsuits among yourselves. Why not rather be wronged? Why not rather be cheated? (CO1 6:7)

1 Cor 7:21 μᾶλλον (mallon) ··· ‘you are being_able free to become rather resort_to it’ SR GNT 1 Cor 7:21 word 12

OET-LV: 21 Slave you _were _called? Not to _you it _let _be _caring, but if also you _are _being _able free to _become, rather resort _to it. (CO1_7:21)

OET-RV: 21 Were you a slave when you were called? Don’t be concerned about that (but indeed, if you’re able to become free, then take the opportunity) (CO1 7:21)

1 Cor 9:12 μᾶλλον (mallon) ··· ‘authority are partaking not rather we but not’ SR GNT 1 Cor 9:12 word 9

OET-LV: 12 If others of _the over _you _all authority are _partaking, not rather we? But not we _resorted to_ the _authority this, but all things we _are _enduring, in _order _that not any hindrance we _may _give to _the good _message of _the chosen _one /messiah. (CO1_9:12)

OET-RV: 12 If other people have the right to this kind of support, don’t we have a greater right?
¶ But we never took advantage of that right—instead we endured everything so that we wouldn’t do anything to hinder the messiah’s good message from spreading. (CO1 9:12)

1 Cor 9:15 μᾶλλον (mallon) ··· ‘good it_is for for me rather to die_off than the’ SR GNT 1 Cor 9:15 word 20

OET-LV: 15 But I not have _resorted to _nothing of _these things. Not and I _wrote these things, in _order _that thus it _may _become with me, because/for good it _is for _me rather to _die _off, than the boast of _me no _one will _be _emptying. (CO1_9:15)

OET-RV: 15 But I haven’t taken advantage of any of those rights, and even now, I’m not writing this to ask for material support for myself—I’d rather die than have someone deprive me of this reason for boasting. (CO1 9:15)

1 Cor 12:22 μᾶλλον (mallon) ··· ‘but by much rather the supposing members’ SR GNT 1 Cor 12:22 word 3

OET-LV: 22 But by _much rather the supposing members of _the body weaker to _be _being, necessary is, (CO1_12:22)

OET-RV: 22 On the contrary, the body parts that seem to be weaker are very vital, (CO1 12:22)

1 Cor 14:1 μᾶλλον (mallon) ··· ‘be being_zealous and for spiritual matters more but that you_all may_be prophesying’ SR GNT 1 Cor 14:1 word 8

OET-LV: 14 Be _pursuing the love, and be _being _zealous the for _spiritual matters, but more that you _all _may _be _prophesying. (CO1_14:1)

OET-RV: 14 Aim to show love, and eagerly strive for spiritual things—especially the ability to prophesy, (CO1 14:1)

1 Cor 14:5 μᾶλλον (mallon) ··· ‘you_all to_be speaking with tongues rather but in_order_that you_all may_be prophesying’ SR GNT 1 Cor 14:5 word 10

OET-LV: 5 And I _am _wanting all you _all to _be _speaking with _tongues, but rather in _order _that you _all _may _be _prophesying, greater is and the one prophesying, than the one speaking in _tongues, besides except not/lest he _may _be _interpreting, in _order _that the assembly building may _receive. (CO1_14:5)

OET-RV: 5 Now I’d like it if you all spoke in other languages, but I’d like it better if you could all be prophesying. The person prophesying is more helpful than someone speaking in other languages, unless they translate so that the assembly can be instructed. (CO1 14:5)

1 Cor 14:18 μᾶλλον (mallon) ··· ‘to god all of you_all more than with tongues I am speaking’ SR GNT 1 Cor 14:18 word 8

OET-LV: 18 I _am _giving _thanks to_ the _god, all of _you more than, with _tongues I _am _speaking, (CO1_14:18)

OET-RV: 18 I thank God that I speak in other language more than all of you, (CO1 14:18)

2 Cor 2:7 μᾶλλον (mallon) ··· ‘so_that instead rather you_all are to forgive and’ SR GNT 2 Cor 2:7 word 3

OET-LV: 7 so _that instead rather you _all are to _forgive and to _comfort him, lest somehow with _the more _abundant sorrow, may _be _swallowed _up the such one. (CO2_2:7)

OET-RV: 7 so now you should forgive and comfort him in case excess pain should drive him out. (CO2 2:7)

2 Cor 3:8 μᾶλλον (mallon) ··· ‘how not more the service of the’ SR GNT 2 Cor 3:8 word 3

OET-LV: 8 how not more the service of _the spirit will _be in glory? (CO2_3:8)

OET-RV: 8 won’t this system via the spirit be even greater? (CO2 3:8)

2 Cor 3:9 μᾶλλον (mallon) ··· ‘of condemnation glory by much more is being_plentiful the service’ SR GNT 2 Cor 3:9 word 11

OET-LV: 9 For/Because if in _the the_service was of_ the _condemnation, glory by _much more is _being _plentiful the service of_ the _righteousness in _glory. (CO2_3:9)

OET-RV: 9 If the system that brought condemnation was incredible, how much greater is the system that leads to righteousness, (CO2 3:9)

2 Cor 3:11 μᾶλλον (mallon) ··· ‘through glory was by much rather the thing remaining in’ SR GNT 2 Cor 3:11 word 9

OET-LV: 11 For/Because if the thing being _wasted through glory was, by _much rather the thing remaining in glory. (CO2_3:11)

OET-RV: 11 and if what ended up being replaced was incredible, how much more incredible is the system that lasts. (CO2 3:11)

2 Cor 5:8 μᾶλλον (mallon) ··· ‘and and we are taking_pleasure rather to be_absent out_of the’ SR GNT 2 Cor 5:8 word 8

OET-LV: 8 And we _are _having _confidence and we _are _taking _pleasure rather to _be _absent out _of the body and to _be _at _home with the master. (CO2_5:8)

OET-RV: 8 And we do have confidence and look forward to being absent out of these bodies and being at home with the master, (CO2 5:8)

2 Cor 7:7 μᾶλλον (mallon) ··· ‘me so_as for me more to_be elated’ SR GNT 2 Cor 7:7 word 34

OET-LV: 7 not and only by the coming of _him, but also by the comfort with _which he _was _comforted in you _all, declaring to _us the of _you _all longing, the of _you _all mourning, the of _you _all zeal for me, so _as for _me more to _be _elated. (CO2_7:7)

OET-RV: 7 It wasn’t just his coming, but also because he’d been comforted by all of you. He told us about your longing for me, and your mourning for my troubles and your zeal for me, and it really cheered me up. (CO2 7:7)

2 Cor 7:13 μᾶλλον (mallon) ··· ‘comfort of us more_abundantly rather we were elated at the’ SR GNT 2 Cor 7:13 word 12

OET-LV: 13 Because _of this we _have _been _comforted. And to the comfort of _us, more _abundantly rather we _were _elated at the joy of _Titos, because has _been _refreshed the spirit of _him by all of _you. (CO2_7:13)

OET-RV: 13 then we’ve been comforted because of this.
¶ And talking about our comfort, we were quite thrilled at Titos’ happiness because his spirit has been refreshed by all of you. (CO2 7:13)

2 Cor 12:9 μᾶλλον (mallon) ··· ‘is_being finished most_gladly therefore rather I will_be boasting in the’ SR GNT 2 Cor 12:9 word 19

OET-LV: 9 And he _has _said to _me: Is _sufficing for _you the grace of _me, because/for the power in weakness is _being _finished. Therefore most _gladly rather I _will _be _boasting in the weaknesses of _me, in _order _that may _take _residence in me the power of _the chosen _one /messiah. (CO2_12:9)

OET-RV: 9 and he told me, “Is my grace good enough for you? My power reaches its conclusion through weakness.” Therefore I’ll quite gladly boast about my weaknesses so that the messiah’s power can take residence in me. (CO2 12:9)

Gal 4:9 μᾶλλον (mallon) ··· ‘on_the_other_hand having known god rather and having_been known by’ SR GNT Gal 4:9 word 5

OET-LV: 9 on _the _other _hand now having _known god, and rather having _been _known by god, how are _you _all _turning _back back to the weak and poor principles, for _which again you _all _are _wanting to _be _serving again? ? (GAL_4:9)

OET-RV: 9 But now that you do know God, or rather now that God knows you, why would you turn back again to useless and inferior beliefs, to serve them all over again? (GAL 4:9)

Gal 4:27 μᾶλλον (mallon) ··· ‘children of the desolate more than of the woman having’ SR GNT Gal 4:27 word 20

OET-LV: 27 For/Because it _has _been _written: Be _gladdened, barren woman, you not bearing, break _forth and shout, you not labouring _in _birth, because many are the children of _the desolate, more than of _the woman having the husband. (GAL_4:27)

OET-RV: 27 because it’s been written in the scriptures:
⇔ ‘Be glad barren woman,
⇔ you who have never borne a child.
⇔ Be bold and shout,
⇔ you who have never been in labour,
⇔ because the lonely woman now has many children,
⇔ even more than the woman with a husband.’ (GAL 4:27)

Eph 4:28 μᾶλλον (mallon) ··· ‘stealing no_longer let_be stealing rather but him let_be labouring working’ SR GNT Eph 4:28 word 5

OET-LV: 28 The one stealing no _longer let _be _stealing, but rather let _him _be _labouring, working the good with _his hands, in _order _that he _may _be _having to _be _sharing to _the one having need. (EPH_4:28)

OET-RV: 28 If you’ve been stealing, then stop it. Instead you should be a hard worker, doing good things with your hands, so that you’ll earn enough to be able to help those who are in need. (EPH 4:28)

Eph 5:4 μᾶλλον (mallon) ··· ‘not was fitting but rather thanksgiving’ SR GNT Eph 5:4 word 16

OET-LV: 4 and filthiness, and foolish _talk, or crude _joking, which not was _fitting, but rather thanksgiving. (EPH_5:4)

OET-RV: 4 Nor is dirty or foolish talk or crude joking fitting, but rather thankfulness. (EPH 5:4)

Eph 5:11 μᾶλλον (mallon) ··· ‘works unfruitful of darkness rather but even be rebuking them’ SR GNT Eph 5:11 word 10

OET-LV: 11 And not be _participating with _the the unfruitful works of_ the _darkness, but rather even be _rebuking them, (EPH_5:11)

OET-RV: 11 Don’t join in with the works of darkness which don’t lead to positive results, but instead you all should expose them (EPH 5:11)

Php 1:9 μᾶλλον (mallon) ··· ‘love of you_all still more and more may_be being_plentiful’ SR GNT Php 1:9 word 9

OET-LV: 9 And this I _am _praying, that the love of _you _all still more and more may _be _being _plentiful in knowledge and all insight, (PHP_1:9)

OET-RV: 9 And this is what I’m praying: that your love would grow more and more with knowledge and all insight (PHP 1:9)

Php 1:9 μᾶλλον (mallon) ··· ‘still more and more may_be being_plentiful in knowledge’ SR GNT Php 1:9 word 11

OET-LV: 9 And this I _am _praying, that the love of _you _all still more and more may _be _being _plentiful in knowledge and all insight, (PHP_1:9)

OET-RV: 9 And this is what I’m praying: that your love would grow more and more with knowledge and all insight (PHP 1:9)

Php 1:12 μᾶλλον (mallon) ··· ‘the things concerning me more to the progress of the’ SR GNT Php 1:12 word 10

OET-LV: 12 And to _be _knowing you _all, I _am _wishing, brothers, that the things concerning me, more to the_progress of _the good _message has _come, (PHP_1:12)

OET-RV: 12 Brothers and sisters, I want you to know that the good message has progressed more because of what’s happened to me, (PHP 1:12)

Php 1:23 μᾶλλον (mallon) ··· ‘to_be by much for more better’ SR GNT Php 1:23 word 21

OET-LV: 23 I _am _being _pressed and by the two, the desire having in _order that to _depart and with chosen _one /messiah to _be, because/for by _much more better, (PHP_1:23)

OET-RV: 23 I feel squeezed between the two: the desire to depart from here and be with Messiah which would be much better, (PHP 1:23)

Php 2:12 μᾶλλον (mallon) ··· ‘but now by much more in the absence’ SR GNT Php 2:12 word 18

OET-LV: 12 So _then, beloved of _me, as always you _all _submitted, not as in the presence of _me only, but now by _much more in the absence of _me, with fear and trembling the of _yourselves salvation be _producing. (PHP_2:12)

OET-RV: 12 So then, my dear friends, work towards your salvation with fear and trembling—you always did this in my presence, so now do it much more in my absence— (PHP 2:12)

Php 3:4 μᾶλλον (mallon) ··· ‘in the flesh I more’ SR GNT Php 3:4 word 17

OET-LV: 4 although I having confidence even in the_flesh. If any is _supposing other to _have _trusted in the_flesh, I more: (PHP_3:4)

OET-RV: 4 although I do have confidence even in the physical. If anyone thinks they are more qualified in terms of physical attributes, I am more so: (PHP 3:4)

1 Th 4:1 μᾶλλον (mallon) ··· ‘you_all are walking in_order_that you_all may_be being_plentiful more’ SR GNT 1 Th 4:1 word 32

OET-LV: 4 Therefore finally, brothers, we _are _asking you _all and we _are _exhorting in the_master Yaʸsous, as you _all _received from us, which how it _is _fitting you _all to _be _walking and to _be _bringing _pleasure to_god (as even you _all _are _walking), in _order _that you _all _may _be _being _plentiful more. (TH1_4:1)

OET-RV: 4 So finally, brothers and sisters, you learnt from us about how to live in a way that pleases God as indeed you are. Now we are requesting you all, and we’re instructing you from the master Yeshua to do this even more, (TH1 4:1)

1 Th 4:10 μᾶλλον (mallon) ··· ‘you_all brothers to_be being_plentiful more’ SR GNT 1 Th 4:10 word 22

OET-LV: 10 For/Because also you _all _are _doing it toward all the brothers, who are in all the Makedonia. But we _are _exhorting you _all, brothers, to _be _being _plentiful more, (TH1_4:10)

OET-RV: 10 and because you’re all already doing it to the believers all over Macedonia. But we advise you, brothers and sisters to do it even more (TH1 4:10)

1 Tim 1:4 μᾶλλον (mallon) ··· ‘which speculations are bringing_about rather than management of god’ SR GNT 1 Tim 1:4 word 11

OET-LV: 4 nor to _be _giving _heed to _myths and endless genealogies, which are _bringing _about speculations rather than management of_god, which is in faith. (TI1_1:4)

OET-RV: 4 and advise the believers not to worry about myths and endless genealogies, which just result in useless speculations, rather than them using their faith to advance God’s plans. (TI1 1:4)

1 Tim 6:2 μᾶλλον (mallon) ··· ‘brothers they are but rather them let_be serving because believing’ SR GNT 1 Tim 6:2 word 13

OET-LV: 2 And the_ believing _ones having masters, them _let_ not _be _despising, because they _are brothers, but rather them _let _be _serving, because they _are believing and beloved, who are benefitting from _their good _work. Be _teaching these things and be _exhorting. (TI1_6:2)

OET-RV: 2 and the ones having masters who are also believers shouldn’t despise their masters because we’re all brothers. On the contrary, let them serve well because the ones benefitting from their good work are beloved believers.
¶ Those principles are what you should be teaching and encouraging the believers to do. (TI1 6:2)

2 Tim 3:4 μᾶλλον (mallon) ··· ‘reckless having_been conceited lovers_of_pleasure rather than lovers_of_god’ SR GNT 2 Tim 3:4 word 8

OET-LV: 4 betrayers, reckless, having _been _conceited, lovers _of _pleasure rather than lovers _of _god, (TI2_3:4)

OET-RV: 4 They will be betrayers, reckless and conceited, loving pleasure instead of loving God, (TI2 3:4)

Phm 1:9 μᾶλλον (mallon) ··· ‘because_of love rather I am exhorting you such being’ SR GNT Phm 1:9 word 5

OET-LV: 9 because _of the love rather I _am _exhorting you such being, as Paulos (an_older _man and right _now also a_prisoner of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa)), (PHM_1:9)

OET-RV: 9 but because of love as Paul, an older man and now also a prisoner for Yeshua the messiah, I’m just going to encourage you to do it. (PHM 1:9)

Phm 1:16 μᾶλλον (mallon) ··· ‘to me how_much and rather to you both in’ SR GNT Phm 1:16 word 13

OET-LV: 16 no _longer as a_slave, but above a_slave, a_brother beloved, most _of _all to _me and how _much rather to _you, both in the_flesh and in the_master. (PHM_1:16)

OET-RV: 16 no longer as a slave, but better than a slave—a dear brother to me most of all, but preferably also to you—a brother in the body and in Yahweh. (PHM 1:16)

Heb 9:14 μᾶλλον (mallon) ··· ‘by how_much more the blood of the’ SR GNT Heb 9:14 word 3

OET-LV: 14 by _how _much more the blood of _the chosen _one /messiah, who through the_spirit eternal, himself offered blameless to_ the _god, will _be _purifying the conscience of _you _all from dead works, in _order that to _be _offering _divine _service unto_god the_living. (HEB_9:14)

OET-RV: 14 how much more the blood of the messiah who offered himself blameless to God, through the eternal spirit, will then purify your conscience from all useless deeds in order that we can serve the living God! (HEB 9:14)

Heb 10:25 μᾶλλον (mallon) ··· ‘exhorting also by so_much more with as_much_as you_all are seeing nearing’ SR GNT Heb 10:25 word 18

OET-LV: 25 not abandoning the gathering _together of _ourselves, as the_custom with _some, but exhorting also by _so _much more, with _as _much _as you _all _are _seeing nearing the day. (HEB_10:25)

OET-RV: 25 not giving up meeting together as some have, but rather encouraging each other even more as you all see the day of judgement coming closer. (HEB 10:25)

Heb 11:25 μᾶλλον (mallon) ··· ‘rather having chosen to_be suffering_hardship_with with the’ SR GNT Heb 11:25 word 1

OET-LV: 25 rather having _chosen to _be _suffering _hardship _with with _the people of_ the _god, than the_temporary to _be _having of _sin enjoyment, (HEB_11:25)

OET-RV: 25 and chose to suffer hardship along with God’s people rather than having the temporary enjoyment of sin. (HEB 11:25)

Heb 12:9 μᾶλλον (mallon) ··· ‘we swayed not much rather we will_be_being subjected to the father’ SR GNT Heb 12:9 word 16

OET-LV: 9 Thereafter the indeed of _the flesh of _us fathers we _were _having as _instructors, and we _swayed, not much rather we _will _be _being _subjected to _the father of_ the _spirits, and we _will _be _living? (HEB_12:9)

OET-RV: 9 What’s more, our human parents trained us when we were children and we changed our behaviour, so, we should accept it even more when our spiritual father, God, trains us so that we can have life. (HEB 12:9)

Heb 12:13 μᾶλλον (mallon) ··· ‘may_be turning_away may_be healed but rather’ SR GNT Heb 12:13 word 16

OET-LV: 13 and paths straight be _making for _the feet of _you _all, in _order _that not the lame may _be _turning _away, but may _be _healed rather. (HEB_12:13)

OET-RV: 13 Make your paths straight so that those who are lame won’t be discouraged, but rather come and be healed. (HEB 12:13)

Heb 12:25 μᾶλλον (mallon) ··· ‘the one warning them much rather we the ones the one’ SR GNT Heb 12:25 word 21

OET-LV: 25 Be _watching _out, lest you _all _may _refuse the one speaking. For/Because if those not escaped _out on earth, having _refused the one warning them, much rather we the ones the one from the_heavens turning _away, (HEB_12:25)

OET-RV: 25 Make sure that you all obey God who’s speaking to you, because if the ancient Jews were punished when they were warned on earth (at Mt. Sinai), how much more God will punish any of us who don’t obey what he reveals to us now (from Mt. Tsiyyon/Zion). (HEB 12:25)

2 Pet 1:10 μᾶλλον (mallon) ··· ‘therefore rather brothers be_earnest confirmed’ SR GNT 2 Pet 1:10 word 2

OET-LV: 10 Therefore brothers rather, be _earnest, to _be _making the calling and choice of _you _all confirmed, because/for practicing these things by _no _means you _all _may_ not _stumble once. (PE2_1:10)

OET-RV: 10 So then fellow Christians, work hard to make your calling and election certain—that way you will never fall away— (PE2 1:10)

Have 65 uses of Greek root word (lemma) ‘eite’ (conjunction) in the Greek originals

Rom 12:6 εἴτε (eite) ··· ‘having_been given to us special whether prophecy according_to the’ SR GNT Rom 12:6 word 11

OET-LV: 6 But having gifts according _to the grace which having _been _given to _us special: whether prophecy, according _to the relationship of _the faith, (ROM_12:6)

OET-RV: 6 We have gifts according to the special grace that was given to us: maybe prophecy then do it according to the proportion of your faith, (ROM 12:6)

Rom 12:7 εἴτε (eite) ··· ‘or service in the’ SR GNT Rom 12:7 word 1

OET-LV: 7 or service, in the service, or the one teaching, in the teaching, (ROM_12:7)

OET-RV: 7 or service then serve, or teaching then teach, (ROM 12:7)

Rom 12:7 εἴτε (eite) ··· ‘in the service or the one teaching in’ SR GNT Rom 12:7 word 7

OET-LV: 7 or service, in the service, or the one teaching, in the teaching, (ROM_12:7)

OET-RV: 7 or service then serve, or teaching then teach, (ROM 12:7)

Rom 12:8 εἴτε (eite) ··· ‘or the one exhorting in’ SR GNT Rom 12:8 word 1

OET-LV: 8 or the one exhorting, in the exhortation, the one sharing, in generosity, the one leading, with earnestness, the one showing _mercy, with cheerfulness. (ROM_12:8)

OET-RV: 8 or encouraging then encourage, or sharing then be generous, or leading then do it earnestly, or showing mercy then do it cheerfully. (ROM 12:8)

1 Cor 3:22 εἴτε (eite) ··· ‘whether Paulos or Apollōs’ SR GNT 1 Cor 3:22 word 1

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having _presented, or coming, all things of _you _all are, (CO1_3:22)