Hebrew root (lemma) ‘כָּבַר’ (kāⱱar)

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Have 1 use of Hebrew root (lemma) ‘כָּבַר’ (kāⱱar) in the Hebrew originals

JOB 35:16 יַכְבִּר (yakbir) Vhi3ms contextual word gloss=‘he_multiplies’ word gloss=‘multiplies’ OSHB JOB 35:16 word 8

OET-LV: 16 And_ʼIyyōⱱ/(Job) vanity he _opens mouth _of_his with_not _of knowledge words/messages he _multiplies. (JOB_35:16)

OET-RV: 16 So Iyyov opens his mouth for nothing.
⇔ ≈ He says many words but doesn’t know what he’s talking about. (JOB 35:16)

Lemmas with same root consonants as ‘כבר’ (kⱱr)

It's possible that some of these might not have any actual semantic connection to the main root above—use with caution.

Have 17 uses of Hebrew root (lemma) ‘כְּבָר’ (kəⱱār) in the Hebrew originals

ECC 1:10 כְּבָר (kəⱱār) D contextual word gloss=‘already’ word gloss=‘already’ OSHB ECC 1:10 word 8

OET-LV: 10 is_there anything which_anyone _will _say see this is_new it already it _has _been to_ancient _times which it _was from_before_us _of. (ECC_1:10)

OET-RV: 10 If someone says, “Look at this—it’s new,”
⇔ well, it was already done long ago before we even got here. (ECC 1:10)

ECC 2:12 כְּבָר (kəⱱār) D contextual word gloss=‘already’ word gloss=‘already’ OSHB ECC 2:12 word 15

OET-LV: 12 And_I _turned I to_ wisdom _see and_madness(es) and_folly if/because what the_humankind who_he _will _come after the_king DOM that_which already people_have _done _it. (ECC_2:12)

OET-RV: 12 Then I changed direction to investigate wisdom and madness and folly,
⇔ because what could any future king do that hasn’t already been done? (ECC 2:12)

ECC 2:16 בְּ,שֶׁ,כְּבָר (bə, she, kəⱱār) R,Tr,D contextual morpheme glosses=‘in, that, already’ morpheme glosses=‘in / on / at / with, that, already’ OSHB ECC 2:16 word 8

OET-LV: 16 If/because there_is_not remembrance _of man with the_fool for_a _long _time in_that_already the_days the_(ones _who)_went (the)_everything it _has _been _forgotten and_how he _will _die the _wise_person with the_fool. (ECC_2:16)

OET-RV: 16 because neither the wise person nor the fool will be remembered forever,
⇔ as they’ll both be forgotten in the days to come—
⇔ and how strange it is that the wise die just like the fool! (ECC 2:16)

ECC 3:15 כְּבָר (kəⱱār) D contextual word gloss=‘[has_been]_already’ word gloss=‘already’ OSHB ECC 3:15 word 3

OET-LV: 15 Whatever (that)_it_is has _been_already it and_which to_be already it _has _been and_(the)_god he _will _seek DOM that _which _was_pursued. (ECC_3:15)

OET-RV: 15 Whatever there is, it already was,
⇔ and whatever is to be, it already is,
⇔ and God will watch whatever’s being worked on. (ECC 3:15)

ECC 3:15 כְּבָר (kəⱱār) D contextual word gloss=‘already’ word gloss=‘already’ OSHB ECC 3:15 word 7

OET-LV: 15 Whatever (that)_it_is has _been_already it and_which to_be already it _has _been and_(the)_god he _will _seek DOM that _which _was_pursued. (ECC_3:15)

OET-RV: 15 Whatever there is, it already was,
⇔ and whatever is to be, it already is,
⇔ and God will watch whatever’s being worked on. (ECC 3:15)

ECC 4:2 שֶׁ,כְּבָר (she, kəⱱār) Tr,D contextual morpheme glosses=‘who, already’ morpheme glosses=‘who, already’ OSHB ECC 4:2 word 5

OET-LV: 2 And_I _commended I DOM the _dead_people who_already they _had _died more _than the_living who they were_alive still. (ECC_4:2)

OET-RV: 2 So I praised those who were dead—who’ve already died,
⇔ more than the living—those who are still alive. (ECC 4:2)

ECC 6:10 כְּבָר (kəⱱār) D contextual word gloss=‘already’ word gloss=‘already’ OSHB ECC 6:10 word 3

OET-LV: 10 Whatever (that)_it_has _been already it _has _been _named his/its_name and_it_is_known (cmp) he is_human and_not he _is _able to_contend with one_who_is_mighty more_than _him. (ECC_6:10)

OET-RV: 10 Everything that existed has already been named.
⇔ It’s known what humankind is
⇔ and that humans can’t dispute with the one who’s stronger than them. (ECC 6:10)

ECC 9:6 כְּבָר (kəⱱār) D contextual word gloss=‘already’ word gloss=‘already’ OSHB ECC 9:6 word 7

OET-LV: 6 Both love _of_their as _well _as hatred _of_their as _well _as envy _of_their already it _has _perished and_a _portion there_is_not to/for_them again forever in_all that it _is _done under the_sun. (ECC_9:6)

OET-RV: 6 Their love and hatred and their envy will have already perished,
⇔ and they no longer have a part in everything that’s done in this world. (ECC 9:6)

ECC 9:7 כְבָר (kəⱱār) D contextual word gloss=‘already’ word gloss=‘already’ OSHB ECC 9:7 word 10

OET-LV: 7 Go eat with_joy food _of_your and_drink with_a _heart _of good wine _of_your if/because already he _has _taken _pleasure _in the_ʼElohīm DOM deeds _of_your. (ECC_9:7)

OET-RV: 7 So go and enjoy eating your food and drinking your wine
⇔ because God has already approved what you’ve been doing. (ECC 9:7)

EZE 1:1 כְּבָר (kəⱱār) Np contextual word gloss=‘of_Kebar’ possible glosses=‘Kəⱱār / (Chebar)’ OSHB EZE 1:1 word 12

OET-LV: 1 And_he/it _was in_thirty year in_month on_day_five of_month and_I was_among _of the_exile[s] at the _river _of Kəⱱār they _were _opened the_heavens and_I _saw visions _of god. (EZE_1:1)

OET-RV: 1 When I was thirty years old, on July 5th, as I was living with the other captives by the Kebar Canal, the skies opened and I saw visions from God. (EZE 1:1)

EZE 1:3 כְּבָר (kəⱱār) Np contextual word gloss=‘of_Kebar’ possible glosses=‘Kəⱱār / (Chebar)’ OSHB EZE 1:3 word 14

OET-LV: 3 Expressly _(come) the _message _of it _came of_YHWH to Yəḩezq^ʼēl the _son _of Būzī the_priest/officer in_land of_the_ones_from _Kasdiy at the _river _of Kəⱱār and_it _became on/upon/above_him/it there the _hand _of YHWH. (EZE_1:3)

OET-RV: 3 Yahweh gave me, the priest Yehezkel (son of Buzi), this message in the land of the Chaldeans (often known better as Babylonians) by the Kebar Canal, and Yahweh revealed his strength to me there. (EZE 1:3)

EZE 3:15 כְּבָר (kəⱱār) Np contextual word gloss=‘of_Kebar’ possible glosses=‘Kəⱱār / (Chebar)’ OSHB EZE 3:15 word 9

OET-LV: 15 And_I _came to the_exile[s] Tēl Abib who_were_dwelling to the _river _of Kəⱱār and_I _sat they were_dwelling there and_I _sat there seven _of days appalled among_them. (EZE_3:15)

OET-RV: 15 Then I went to the captives at Tel-Abib who lived along the Kebar Canal, and I stayed among them there for seven days, overwhelmed in amazement. (EZE 3:15)

EZE 3:23 כְּבָר (kəⱱār) Np contextual word gloss=‘of_Kebar’ possible glosses=‘Kəⱱār / (Chebar)’ OSHB EZE 3:23 word 15

OET-LV: 23 And_I _arose and_I _went _out to the_plain and_see/lo/see there the _glory _of YHWH was_standing like_glory which I _had _seen at the _river _of Kəⱱār and_I _fell on face _of_my. (EZE_3:23)

OET-RV: 23 I got up and went out into the plain where Yahweh’s glory was staying, like the glory I’d seen beside the Kebar Canal, so I fell to my knees and bowed low to the ground. (EZE 3:23)

EZE 10:15 כְּבָר (kəⱱār) Np contextual word gloss=‘of_Kebar’ possible glosses=‘Kəⱱār / (Chebar)’ OSHB EZE 10:15 word 8

OET-LV: 15 And_they _rose the_cherubim that the_living which I _had _seen at_the _river _of Kəⱱār. (EZE_10:15)

OET-RV: 15 Then the living creatures (they were the same ones I’d seen by the Kebar Canal) rose up in the air. (EZE 10:15)

EZE 10:20 כְּבָר (kəⱱār) Np contextual word gloss=‘of_Kebar’ possible glosses=‘Kəⱱār / (Chebar)’ OSHB EZE 10:20 word 9

OET-LV: 20 That the_living which I _had _seen under the _god _of Yisrā^ʼēl/(Israel) at_the _river _of Kəⱱār and_I _knew if/because _that were_cherubim they. (EZE_10:20)

OET-RV: 20 Those were the living creatures that I’d seen below Yisrael’s god by the Kebar Canal, so I knew that they were winged creatures. (EZE 10:20)

EZE 10:22 כְּבָר (kəⱱār) Np contextual word gloss=‘of_Kebar’ possible glosses=‘Kəⱱār / (Chebar)’ OSHB EZE 10:22 word 9

OET-LV: 22 And_the _likeness _of their _faces _of_of they were_the _faces which I _had _seen at the _river _of Kəⱱār their_appearance and_them each to the _side _of his/its_faces/face they _moved. (EZE_10:22)

OET-RV: 22 and their faces resembled the faces that I’d seen in the vision at the Kebar Canal, and each of them went straight ahead. (EZE 10:22)

EZE 43:3 כְּבָר (kəⱱār) Np contextual word gloss=‘of_Kebar’ possible glosses=‘Kəⱱār / (Chebar)’ OSHB EZE 43:3 word 18

OET-LV: 3 And_like_the _appearance _of the _vision which I _saw was_like_vision which I _had _seen when_I_came to_destroy DOM the_city and_visions were_like_vision which I _had _seen to the _river _of Kəⱱār and_I _fell to face _of_my. (EZE_43:3)

OET-RV: 3 What I saw in this vision was like what I’d seen in my earlier visions, first by the Kebar Canal, then later when he came to destroy Yerushalem. I fell to my knees with my face to the ground. (EZE 43:3)

Have 1 use of Hebrew root (lemma) ‘כבר’ (kⱱr) in the Hebrew originals

JOB 36:31 לְ,מַכְבִּיר (lə, makbīr) R,Vhrmsa contextual morpheme glosses=‘to, abundance’ morpheme glosses=‘in, abundance’ OSHB JOB 36:31 word 7

OET-LV: 31 If/because by_them he _judges peoples he _gives food to_abundance. (JOB_36:31)

OET-RV: 31 He uses them to judge people groups.
⇔ He supplies plenty of food. (JOB 36:31)