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OET by section 2KI 15:1

2KI 15:1–15:7 ©

The kingdom of Asariyas of Yehudah

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

15:1 The kingdom of Asariyas of Yehudah

(2 Chr. 26:1-23)

15 2 3 4 5

6 7[ref]


15in_year twenty and_seven year of_Yārāⱱəˊām the_king of_Yisrāʼēl/(Israel) he_became_king ˊAzaryāh the_son of_Amaziah the_king of_Yəhūdāh/(Judah).
2A_son of_six- teen year[s] he_was in/on/at/with_became_king_he and_fifty and_two year[s] he_reigned in/on/at/with_Yərūshālayim/(Jerusalem) and_name_of his/its_mother [was]_Jecholiah of_Yərūshālayim.
3And_he/it_made the_right in/on_both_eyes_of of_YHWH according_to_all that he_had_done Amaziah his/its_father.
4Only the_high_places not they_were_removed still the_people [were]_sacrificing and_burning_incense in/on/at/with_high_places.
5And_struck YHWH DOM the_king and_he/it_was [one_who]_had_a_skin_disease until the_day death_his and_he/it_sat_down//remained//lived in_house_of the_separate and_Yōtām/(Jotham) the_son the_king [was]_over the_household [he_was]_judging DOM the_people the_earth/land.
6And_rest of_the_matters of_ˊAzaryāh and_all that he_did not [are]_they written on the_scroll of_the_matters the_days of_kings of_Yəhūdāh.
7And_slept ˊAzaryāh with fathers_his and_buried DOM_him/it with fathers_his in/on/at/with_city of_Dāvid and_became_king Yōtām his/its_son in_place_his.

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Resurgence of Israel and Judah

2 Kings 14:23-29; 15:1-7; 2 Chronicles 26

The long, concurrent reigns of Jeroboam II of Israel and Uzziah (also called Azariah) of Judah marked a period of resurgence after their nations had suffered nearly sixty years of decline and unrest. By the time both kings ascended to the throne in 793 B.C. and 792 B.C., Moab had revolted from Israel and seized land belonging to the tribe of Reuben (2 Kings 1:1; see “The Nation of Moab and the Tribe of Reuben”), and Edom and Libnah had revolted from Judah (2 Kings 8:16-24; 2 Chronicles 21:1-11; see “Edom and Libnah Revolt”). Jehu then brutally overthrew Ahab’s dynasty, but he later suffered the loss of all Gilead to the rising power of Aram (2 Kings 1:1; 3:1-27; 8:12; 10:32-33; 2 Chronicles 21:8-10; see “Aram Captures Gilead”). Soon after this, however, the Assyrian king Adad-nirari III (who may be the “savior” of 2 Kings 13:5) attacked Aram, but then he withdrew, thus creating a power vacuum to the north. Jeroboam of Israel took advantage of this opportunity and captured much of Aram, though it is unclear how firmly he held Aram or for how long. During this same time, king Uzziah of Judah captured the Red Sea port city of Elath in the far south, which belonged to Edom, and he also attacked the Arabs of Gur, who were likely located nearby. He also attacked the Meunites who lived in Seir, the formerly Edomite region south of the Judean Negev, though the Meunites themselves do not appear to have been Edomites. The Meunites are probably the same as the “Maonites” mentioned in Judges 10:12, and they also joined the Moabite alliance that attacked king Jehoshaphat of Judah (2 Chronicles 20). About a century after Uzziah’s time, during the reign of Hezekiah, some Simeonites attacked some Meunites in the Negev and seized their land (1 Chronicles 4:41-43). According to the Septuagint, the Meunites also paid Uzziah tribute (2 Chronicles 26:7-8), and Uzziah likely captured some of the Meunites and gave them as servants for the Temple of the Lord, which appears to have been a common practice in Israel since the time of Moses and Joshua (see Numbers 31:30; Joshua 9:27; Ezra 8:20). Their descendants are listed among the “Nethinim,” who served at the Temple during time of Ezra and Nehemiah (Ezra 2:50; Nehemiah 7:52). Uzziah also attacked the Philistine cities of Gath, Ashdod, and Jabneh and established other cities throughout Philistia. He built towers in Jerusalem at the Corner Gate, the Valley Gate, and the Angle as well as towers in the wilderness. He also dug many cisterns to store water for his large herds, both in the Shephelah (the foothills near Gath) and in the plain. He also had large farms and vineyards and strengthened Judah’s army. As far as moral leadership, the writer of Kings deems Jeroboam as a bad king for allowing idolatry to continue in Israel, but Uzziah is deemed as good, though he later sinned and was afflicted with leprosy for making an offering on the altar of incense.

2KI 15:1–15:7 ©

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