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OET KI2 15 V1 V2 V3 V4 V5 V6 V7

OET by section 2 KI 15:1

⌂ ← 2 KI 15:1–15:7 → ‴ ║ ═ ©

Azaryah/Uziyah reigns over Yehudah

This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

15:1 Azaryah/Uziyah reigns over Yehudah

Southern kingdom

(2 Chr. 26:1-23)

15 In the twenty-seventh year of King Yarov’am’s (Jeroboam’s) reign over Yisrael (Israel), Amatsyah’s son Azaryah[fn] became king of Yehudah (Judah). 2 He was sixteen when he became king, and he reigned from Yerushalem (Jerusalem) for fifty-two years. (His mother’s name was Yekaleyah from Yerushalem.) 3 He did what Yahweh had said was correct behaviour like his father Amatsyah had done, 4 although the hilltop shrines weren’t removed—the people continued to sacrifice at them and burn incense. 5 Yahweh caused Azaryah to become a leper and he had to live separately from others for the rest of his life, so his son Yotam (Jotham) ran the palace and dealt with the people’s problems.

6 Everything else that Azaryah said and did is written in the book of the events of the kings of Yehudah. 7 Azaryah died[ref] and was buried in the ancestral tomb in the city of David, and his son Yotam replaced him as king.


15:1 Azaryah was also known as Uzziyah, especially from v13 onwards.


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Resurgence of Israel and Judah

2 Kings 14:23-29; 15:1-7; 2 Chronicles 26

The long, concurrent reigns of Jeroboam II of Israel and Uzziah (also called Azariah) of Judah marked a period of resurgence after their nations had suffered nearly sixty years of decline and unrest. By the time both kings ascended to the throne in 793 B.C. and 792 B.C., Moab had revolted from Israel and seized land belonging to the tribe of Reuben (2 Kings 1:1; see “The Nation of Moab and the Tribe of Reuben”), and Edom and Libnah had revolted from Judah (2 Kings 8:16-24; 2 Chronicles 21:1-11; see “Edom and Libnah Revolt”). Jehu then brutally overthrew Ahab’s dynasty, but he later suffered the loss of all Gilead to the rising power of Aram (2 Kings 1:1; 3:1-27; 8:12; 10:32-33; 2 Chronicles 21:8-10; see “Aram Captures Gilead”). Soon after this, however, the Assyrian king Adad-nirari III (who may be the “savior” of 2 Kings 13:5) attacked Aram, but then he withdrew, thus creating a power vacuum to the north. Jeroboam of Israel took advantage of this opportunity and captured much of Aram, though it is unclear how firmly he held Aram or for how long. During this same time, king Uzziah of Judah captured the Red Sea port city of Elath in the far south, which belonged to Edom, and he also attacked the Arabs of Gur, who were likely located nearby. He also attacked the Meunites who lived in Seir, the formerly Edomite region south of the Judean Negev, though the Meunites themselves do not appear to have been Edomites. The Meunites are probably the same as the “Maonites” mentioned in Judges 10:12, and they also joined the Moabite alliance that attacked king Jehoshaphat of Judah (2 Chronicles 20). About a century after Uzziah’s time, during the reign of Hezekiah, some Simeonites attacked some Meunites in the Negev and seized their land (1 Chronicles 4:41-43). According to the Septuagint, the Meunites also paid Uzziah tribute (2 Chronicles 26:7-8), and Uzziah likely captured some of the Meunites and gave them as servants for the Temple of the Lord, which appears to have been a common practice in Israel since the time of Moses and Joshua (see Numbers 31:30; Joshua 9:27; Ezra 8:20). Their descendants are listed among the “Nethinim,” who served at the Temple during time of Ezra and Nehemiah (Ezra 2:50; Nehemiah 7:52). Uzziah also attacked the Philistine cities of Gath, Ashdod, and Jabneh and established other cities throughout Philistia. He built towers in Jerusalem at the Corner Gate, the Valley Gate, and the Angle as well as towers in the wilderness. He also dug many cisterns to store water for his large herds, both in the Shephelah (the foothills near Gath) and in the plain. He also had large farms and vineyards and strengthened Judah’s army. As far as moral leadership, the writer of Kings deems Jeroboam as a bad king for allowing idolatry to continue in Israel, but Uzziah is deemed as good, though he later sinned and was afflicted with leprosy for making an offering on the altar of incense.

⌂ ← 2 KI 15:1–15:7 → ‴ ║ ═ ©

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