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Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΠλὴν τῶν ὑψηλῶν οὐκ ἐξῇρεν, ἔτι ὁ λαὸς ἐθυσίαζε καὶ ἐθυμίων ἐν τοῖς ὑψηλοῖς. (Plaʸn tōn hupsaʸlōn ouk exaʸren, eti ho laos ethusiaze kai ethumiōn en tois hupsaʸlois. )
BrTrOnly he took not away any of the high places: as yet the people sacrificed and burnt incense on the high places.
ULTOnly, the high places were not removed—the people still were sacrificing and burning incense at the high places.
USTBut the high places where the people continued to practice idolatry were not destroyed. They continued to burn incense as they worshiped their idols.
BSB § Nevertheless, the high places were not taken away; the people continued sacrificing and burning incense there.
NETBut the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.
LSVonly, the high places have not been removed—the people are still sacrificing and making incense in high places.
FBVBut the high places were not removed. The people still were sacrificing and presenting burnt offerings in those places.
T4TBut, the places at the pagan shrines where they worshiped Yahweh were not destroyed, and the people continued to burn incense to honor Yahweh at those places instead of in Jerusalem, the place that Yahweh had appointed.
LEBOnly he did not remove the high places; the people were still sacrificing and burning incense on the high places.
BBEBut he did not take away the high places, and the people still went on making offerings and burning them in the high places.
JPSHowbeit the high places were not taken away; the people still sacrificed and offered in the high places.
ASVHowbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
DRABut the high places he did not destroy: for the people sacrificed and burnt incense in the high places.
YLTonly, the high places have not turned aside — yet are the people sacrificing and making perfume in high places.
DrbyOnly, the high places were not removed: the people still sacrificed and burned incense on the high places.
RVHowbeit the high places were not taken away: the people still sacrificed and burnt incense in the high places.
WbstrSave that the high places were not removed: the people sacrificed and burnt incense still on the high places.
KJB-1769Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.
KJB-1611Saue that the high places were not remoued: the people sacrificed, and burnt incense still on the high places. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
BshpsSaue that the high places were not put a way: For the people offered and burnt incense still on the high places. (Save that the high places were not put a way: For the people offered and burnt incense still on the high places.)
GnvaBut the hie places were not put away: for the people yet offered, and burned incense in the hie places. (But the high places were not put away: for the people yet offered, and burnt incense in the high places. )
Cvdlsauynge that they put not downe the hye places. For the people dyd sacryfice and brent incense yet vpon the hye places. (sauynge that they put not down the high places. For the people did sacryfice and burnt incense yet upon the high places.)
Wyclnetheles he distriede not hiy thingis; yit the puple made sacrifice, and brente encense in hiye thingis. (netheles he destroyed not high things; yet the people made sacrifice, and burnt encense in hiye things.)
Luthohne daß sie die Höhen nicht abtaten; denn das Volk opferte und räucherte noch auf den Höhen. (ohne that they/she/them the Höhen not abtaten; because the people sacrificese and räucherte still on the Höhen.)
ClVgVerumtamen excelsa non est demolitus: adhuc populus sacrificabat, et adolebat incensum in excelsis. (Verumtamen excelsa not/no it_is demolitus: adhuc populus sacrificabat, and adolebat incensum in excelsis. )
(Occurrence 0) the high places were not taken away
(Some words not found in UHB: only the,high_places not taken_away again/more the,people sacrificed and,burning_incense in/on/at/with,high_places )
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one took away the high places” or “Azariah did not have anyone take the high places away”
The long, concurrent reigns of Jeroboam II of Israel and Uzziah (also called Azariah) of Judah marked a period of resurgence after their nations had suffered nearly sixty years of decline and unrest. By the time both kings ascended to the throne in 793 B.C. and 792 B.C., Moab had revolted from Israel and seized land belonging to the tribe of Reuben (2 Kings 1:1; see “The Nation of Moab and the Tribe of Reuben”), and Edom and Libnah had revolted from Judah (2 Kings 8:16-24; 2 Chronicles 21:1-11; see “Edom and Libnah Revolt”). Jehu then brutally overthrew Ahab’s dynasty, but he later suffered the loss of all Gilead to the rising power of Aram (2 Kings 1:1; 3:1-27; 8:12; 10:32-33; 2 Chronicles 21:8-10; see “Aram Captures Gilead”). Soon after this, however, the Assyrian king Adad-nirari III (who may be the “savior” of 2 Kings 13:5) attacked Aram, but then he withdrew, thus creating a power vacuum to the north. Jeroboam of Israel took advantage of this opportunity and captured much of Aram, though it is unclear how firmly he held Aram or for how long. During this same time, king Uzziah of Judah captured the Red Sea port city of Elath in the far south, which belonged to Edom, and he also attacked the Arabs of Gur, who were likely located nearby. He also attacked the Meunites who lived in Seir, the formerly Edomite region south of the Judean Negev, though the Meunites themselves do not appear to have been Edomites. The Meunites are probably the same as the “Maonites” mentioned in Judges 10:12, and they also joined the Moabite alliance that attacked king Jehoshaphat of Judah (2 Chronicles 20). About a century after Uzziah’s time, during the reign of Hezekiah, some Simeonites attacked some Meunites in the Negev and seized their land (1 Chronicles 4:41-43). According to the Septuagint, the Meunites also paid Uzziah tribute (2 Chronicles 26:7-8), and Uzziah likely captured some of the Meunites and gave them as servants for the Temple of the Lord, which appears to have been a common practice in Israel since the time of Moses and Joshua (see Numbers 31:30; Joshua 9:27; Ezra 8:20). Their descendants are listed among the “Nethinim,” who served at the Temple during time of Ezra and Nehemiah (Ezra 2:50; Nehemiah 7:52). Uzziah also attacked the Philistine cities of Gath, Ashdod, and Jabneh and established other cities throughout Philistia. He built towers in Jerusalem at the Corner Gate, the Valley Gate, and the Angle as well as towers in the wilderness. He also dug many cisterns to store water for his large herds, both in the Shephelah (the foothills near Gath) and in the plain. He also had large farms and vineyards and strengthened Judah’s army. As far as moral leadership, the writer of Kings deems Jeroboam as a bad king for allowing idolatry to continue in Israel, but Uzziah is deemed as good, though he later sinned and was afflicted with leprosy for making an offering on the altar of incense.
