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OET by section 2KI 23:1

2KI 23:1–23:20 ©

Yoshiyyah removes false gods

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

23:1 Yoshiyyah removes false gods

(2 Chr. 34:3-7)

23Then King Yoshiyyah summoned all the elders of Yerushalem and across Yehudah, 2and he went to the temple and all the inhabitants of Yerushalem and from all across Yehudah went with him, along with the priests and prophets, and all the people from the most to the least important. Then he read to them every word on the scroll of the agreement that had been found in Yahweh’s residence. 3Then the king stood by the pillar and he made a commitment in front of Yahweh to follow Yahweh and to obey his commandments and testimonies and statutes with all sincerity, and with every desire to respect the words of that agreement that had been written on that scroll. All the people were also included in that commitment.

4Then the king commanded the high priest Hilkiyyah and the other priests, and the temple guards to bring out all the utensils that were made for Baal and Asherah and for all the constellations, and he burnt them outside Yerushalem in the Kidron countryside, and carried their ashes to Beyt-El. 5He got rid of the pagan priests that the kings of Yehudah had appointed to burn incense in the hilltop shrines around Yerushalem and across the rest of Yehudah, and the ones who burnt incense to Baal, and to the sun and moon and to the planets and constellations. 6He got the Asherah pole out from Yahweh’s temple and burnt it in the Kidron valley outside Yerushalem, then he pounded the ashes to dust and threw it over people’s graves. 7He demolished the cubicles of the male temple prostitutes that were inside Yahweh’s temple where the women were weaving Asherah coverings.[fn] 8He brought all the priests to Yerushalem from the cities of Yehudah, and he desecrated the hilltop shrines where the priests had burnt incense, from Geba to Beer-Sheva. He demolished the hilltop shrines that Yehoshua (a city official) had built near the city gate (on the left of the gate as you entered the city). 9However those priests from those hilltop shrines weren’t allowed to serve at the altar in Yerushalem, but they were allowed to eat unleavened bread like the other priests.

10Yoshiyyah also desecrated the Tofet, which was in the Ben-Hinnom valley, so that the people couldn’t sacrifice their children to Molek. 11The horses that the kings of Yehudah had offered to the sun, he prevented from approaching the hall of the official Natan-Melek that was in the courtyards of Yahweh’s temple, and he set fire to the chariots of the sun. 12Then the king tore down the altars that were on the roof in the Ahaz’s upper chamber that the kings of Yehudah made, and the altars that Manasseh made in the two courts of Yahweh’s temple and he threw the rubble into the Kidron valley. 13The king desecrated the hilltop shrines that faced Yerushalem—they were south of the ‘Mount of Destruction’ (the Mount of Olives). King Shelomoh had built shrines for Ashtarot (the disgusting god of the Sidonians) and for Kemosh (the disgusting god of Moab) and for Molek (the disgusting god of the Ammonites. 14He also smashed the sacred pillars and cut down the Asherah poles, then he desecrated those places by filling them with human bones.

15He also demolished the altar that was in Bayt-El—the hilltop shrinee that Nebat’s son Yarave’am had made when he’d caused Israel to sin. He demolished both that altar and the hilltop shrine, then he burnt the shrine. He crushed everything to dust, and he burnt the Asherah pole. 16As Yoshiyyah turned around, he noticed some graves that were there on the hillside, so he had some bones removed from the graves, and he burnt them on the altar to desecrate it. This fulfilled what Yahweh had said through the man of God who’d proclaimed these things.[ref] 17Yoshiyyah turned again and asked, “Whose tomb is that?”

“It’s the prophet’s tomb,” the people of Beyt-El replied, “The one who came from Yehudah and predicted that what you just did to that altar would happen.” 18Don’t disturb it then,” the king ordered. “Don’t let anyone remove his bones.”

So They left his bones alone, along with the bones of the other prophet who came from Samaria. 19So King Yoshiyyah removed all the hilltop shrines that the Israeli kings had made in the cities of Samaria, provoking Yahweh’s anger. The king destroyed them just like he’d done to the ones in Beyt-El. 20He executed all the priests from those hilltop shrines on the altars there, and then he burnt human bones on them to desecrate them. Then he returned to Yerushalem.


23:7 It’s not exactly clear what these woven objects were, or how or where they were used.


23And_sent the_king and_gathered to_him/it all the_elders of_Yəhūdāh/(Judah) and_Yərūshālayim/(Jerusalem).
2And_he/it_ascended the_king the_house of_YHWH and_all (the)_person of_Yəhūdāh and_all the_inhabitants of_Yərūshālayim with_him/it and_the_priests and_the_prophets and_all the_people to_from_small and_unto [the]_great and_he/it_called in/on/at/with_hearing_their DOM all the_words of_the_scroll the_covenant the_found in_house_of YHWH.
3And_stood the_king at the_pillar and_made DOM the_covenant to_(the)_face_of/in_front_of/before YHWH to_go after YHWH and_to_keep commands_his and_DOM decrees_his and_DOM statutes_his in_all [the]_heart and_on/over_all [the]_being to_carry_out DOM the_words the_covenant the_this the_written on the_book the_this and_joined all the_people in/on/at/with_covenant.
4And_he/it_commanded the_king DOM Ḩilqiyyāh the_priest/officer the_high and_DOM the_priests the_second and_DOM the_keepers the_threshold to_bring_out of_temple of_YHWH DOM all the_vessels the_made for_the_Baˊal and_for_the_ʼₐshērāh and_to/for_all the_host the_heavens and_burned_them at_outside of_Yərūshālayim in/on/at/with_fields of_Qidrōn and_carried DOM ashes_their Bēyt- el.
5And_did_away_with DOM the_idolatrous_priests whom they_had_appointed the_kings of_Yəhūdāh/(Judah) and_burn_incense in/on/at/with_high_places in/on/at/with_cities of_Yəhūdāh and_around of_Yərūshālayim/(Jerusalem) and_DOM the_burned_incense to_the_Baˊal to_the_sun and_to_the_moon and_to_the_constellations and_to/for_all the_host the_heavens.
6And_brought_out DOM the_ʼₐshērāh_pole from_house of_YHWH at_outside of_Yərūshālayim to the_wadi of_Qidrōn and_burned DOM_her/it in/on/at/with_brook of_Qidrōn and_beat to_dust and_threw DOM dust_its on the_burial_site of_the_sons the_people.
7And_tore_down DOM the_houses the_male_cult_prostitutes which in_house_of YHWH where the_women [were]_weaving there houses for_the_ʼₐshērāh.
8And_he/it_brought DOM all the_priests from_cities of_Yəhūdāh and_defiled DOM the_high_places where they_had_made_smoke where_at the_priests from_Geⱱaˊ to Bəʼēr Sheⱱaˊ and_broke_down DOM the_high_places the_gates which [were_at]_the_entrance of_the_gate of_Yəhōshūˊa/(Joshua) the_governor the_city which [was]_at [the]_left_side of_anyone in/on/at/with_gate the_city.
9Nevertheless not they_went_up the_priests the_high_places to the_altar of_YHWH in/on/at/with_Yərūshālayim if/because (if) they_ate unleavened_bread(s) in_the_middle fellow_their.
10And_defiled DOM the_Tofet which [was]_in_the_valley_of_the_sons_of_Hinnom_[was]_in_the_valley_of_Ben Hinnom[fn] [was]_in_the_valley_of_Ben to_not to_pass anyone DOM his/its_son and_DOM daughter_his in/on/at/with_fire to_the_Molek.
11And_removed DOM the_horses which they_had_dedicated the_kings of_Yəhūdāh/(Judah) to_the_sun at_entrance of_the_house of_YHWH at the_room of Nātān the_eunuch which in/on/at/with_precincts and_DOM the_chariots the_sun he_burned in/on/at/with_fire.
12And the_altars which [were]_on the_roof the_upper_room of_ʼĀḩāz which they_had_made the_kings of_Yəhūdāh and_DOM the_altars which he_had_made Mənashsheh in/on/at/with_two the_courtyards of_the_house of_YHWH he_pulled_down the_king and_smashed from_there and_threw DOM dust_their into the_wadi of_Qidrōn.
13And_DOM the_high_places which [were]_on the_face of_Yərūshālayim/(Jerusalem) which on_south of_mount the_destruction which he_had_built Shəlomoh the_king of_Yisrāʼēl/(Israel) for_ˊAshtoret the_detestable_thing of_[the]_Tsīdonī/(Sidonians) and_for_Kəmōsh/(Chemosh) the_detestable_thing of_Mōʼāⱱ and_for_Malkām the_abomination of_the_people of_ˊAmmōn he_made_unclean the_king.
14And_broke_in_pieces DOM the_sacred_pillars and_cut_down DOM the_ʼₐshērāh_poles and_covered DOM sites_their bones of_humankind.
15And_also DOM the_altar which in_house_of el the_high_place which he_had_made Yārāⱱəˊām/(Jeroboam) the_son of_Neⱱaţ who he_caused_to_sin DOM Yisrāʼēl/(Israel) also DOM the_altar (the)_that and_DOM the_high_place he_tore_down and_burned DOM the_high_place he_pulverized_[it] to_dust and_burned [the]_ʼAshērāh_pole.
16And_turned Yʼoshiyyāh/(Josiah) and_he/it_saw DOM the_tombs which [were]_there in/on/at/with_mountain and_sent and_he/it_took DOM the_bones from the_tombs and_burned on the_altar and_defiled_it according_to_word of_YHWH which he_had_proclaimed the_man the_ʼElohīm who he_proclaimed DOM the_things the_these.
17And_he/it_said what the_monument this which I [am]_seeing and_they_said to_him/it the_people the_city the_tomb the_man the_ʼElohīm who he_came from_Yəhūdāh/(Judah) and_he/it_called DOM the_things the_these which you_have_done on the_altar of_Bēyt- el.
18And_he/it_said leave_alone to_him/it anyone not let_him_disturb bones_his and_left_undisturbed bones_his with the_bones the_prophet who he_had_come from_Shomrōn.
19And_also DOM all the_houses the_high_places which in/on/at/with_towns of_Shomrōn which they_had_made the_kings of_Yisrāʼēl/(Israel) to_provoking_toanger he_removed Yʼoshiyyāh and_he/it_made to/for_them just_as_all the_things which he_had_done in_house_of el.
20And_he/it_sacrificed DOM all the_priests the_high_places who [were]_there on the_altars and_burned DOM bones of_humankind on_them and_returned Yərūshālayim/(Jerusalem).

23:10 Variant note: בני: (x-qere) ’בֶן’: lemma_1121 a morph_HNp id_12X2W בֶן


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Nebuchadnezzar’s Final Campaign against Judah

2 Kings 23:19-25:30; Jeremiah 39

The final collapse of the southern kingdom of Judah as an independent nation came at the hands of King Nebuchadnezzar II of Babylon in 586 B.C. Judah had already become a vassal of Egypt in 609 B.C. when King Josiah was killed by Pharaoh Neco at Megiddo (see “Josiah Battles Neco” map). Then in 605 B.C., after Egypt and Assyria were defeated by Nebuchadnezzar at Carchemish, Judah’s vassal loyalty transferred to Babylon. At that time, some of the Judean nobility were sent into exile, including Daniel and his friends (Daniel 1:1-7). Several years later in 597 B.C. a second exile occurred in retaliation for King Jehoiakim’s refusal to continue paying tribute to Babylon, and this likely included the prophet Ezekiel (Ezekiel 1:1-3). Finally, in 586 B.C. Nebuchadnezzar conquered many of the fortified towns throughout Judah and destroyed Jerusalem and the Temple after King Zedekiah refused to submit to his Babylonian overlords any longer. Nebuchadnezzar began this campaign into Judah by heading south along the Great Trunk Road and dividing his forces near Aphek, sending some of them to Jerusalem from the north and others from the southwest. At some point during his siege of Jerusalem, King Hophra of Egypt advanced toward Judah to support Judah’s rebellion against Babylon, and Nebuchadnezzar lifted the siege to confront Hophra (Jeremiah 37:5-8). It is unclear exactly what transpired between Hophra’s forces and Nebuchadnezzar’s forces, but apparently Hophra’s forces returned to Egypt, and Nebuchadnezzar’s forces returned to finish besieging Jerusalem. When the Babylonians finally breached the main northern wall, it became clear that all hope was lost, and King Zedekiah and his sons fled on horseback through a gate at the southeastern corner of Jerusalem (see “Jerusalem during the Early Old Testament” map). They followed the Ascent of Adummim toward Jericho, perhaps seeking to escape to Ammon, but the Babylonians captured Zedekiah and his sons on the plains of Jericho and sent them to Riblah. There they killed Zedekiah’s sons, blinded Zedekiah, and sent him to Babylon to die in exile. After completely destroying Jerusalem and the Temple, the Babylonians sent many other Judean nobles and their families to Babylon (see “Judah Is Exiled to Babylon” map) and appointed a Judean named Gedaliah as governor over the region at Mizpah, thus bringing an end to the independent kingdom of Judah. Around this time it also appears that the Edomites took advantage of Judah’s vulnerable situation and captured territory for themselves in the Negev. In response, the prophets Obadiah and Ezekiel pronounced blistering curses upon the Edomites (Obadiah 1:1-21; Ezekiel 25:12-14).

2KI 23:1–23:20 ©

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