Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ τὰ λοιπὰ τῶν λόγων Ἀζαρίου καὶ πάντα ὅσα ἐποίησεν, οὐχὶ ταῦτα γεγραμμένα ἐπὶ βιβλίῳ λόγων τῶν ἡμερῶν τοῖς βασιλεῦσιν Ἰούδα; (Kai ta loipa tōn logōn Azariou kai panta hosa epoiaʸsen, ouⱪi tauta gegrammena epi bibliōi logōn tōn haʸmerōn tois basileusin Youda; )
BrTrAnd the rest of the acts of Azarias, and all that he did, are not these written in the book of the chronicles of the kings of Juda?
ULTBut the rest of the words of Azariah, and all that he did—are they not written on the scroll of the words of the days of the kings of Judah?
USTIf you want to know about everything else that Azariah did, it is written in the book of the events of the Kings of Judah.
BSB § As for the rest of the acts of Azariah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
JPSNow the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
ASVNow the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
DRAAnd the rest of the acts of Azarias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?
YLTAnd the rest of the matters of Azariah, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?
DrbyAnd the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
RVNow the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
WbstrAnd the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
KJB-1769And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? (And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Yudah? )
KJB-1611And the rest of the actes of Azariah, and all that hee did, are they not written in the booke of the Chronicles of the kings of Iudah? (Modernised spelling is same as from KJB-1769 above, apart from capitalisation)
BshpsThe rest of the wordes that concerne Azaria, and all that he did, are they not written in the booke of the cronicles of the kinges of Iuda? (The rest of the words that concern Azaria, and all that he did, are they not written in the book of the cronicles of the kings of Yudah?)
GnvaConcerning the rest of the actes of Azariah, and all that he did, are they not written in the booke of the Chronicles of the Kings of Iudah? (Concerning the rest of the acts of Azariah, and all that he did, are they not written in the book of the Chronicles of the Kings of Yudah? )
CvdlWhat more there is to saye of Asarias, & all yt he dyd, beholde, it is wrytten in the Cronicles of the kynges of Iuda. (What more there is to say of Asarias, and all it he did, behold, it is written in the Chronicles of the kings of Yudah.)
WyclForsothe the residue of the wordis of Azarie, and alle thingis whiche he dide, whether these ben not writun in the book of wordis of daies of the kyngis of Juda? (Forsothe the residue of the words of Azarie, and all things which he did, whether these been not written in the book of words of days of the kings of Yudah?)
LuthWas aber mehr von Asarja zu sagen ist, und alles, was er getan hat, siehe, das ist geschrieben in der Chronik der Könige Judas. (What but more from Asarja to say is, and all/everything, what/which he did has, look, the is written in the/of_the Chronik the/of_the kings/king Yudas.)
ClVgReliqua autem sermonum Azariæ, et universa quæ fecit, nonne hæc scripta sunt in libro verborum dierum regum Juda? (Reliqua however sermonum Azariæ, and universa which fecit, isn't_it these_things scripta are in libro verborum dierum of_kings Yuda? )
(Some words not found in UHB: and,rest acts ˊAzaryāh and=all which/who he/it_had_made ?,not they written on/upon/above/on_account_of//he/it_went_in writing events the=days of,kings Yehuda )
This question is used to either inform or remind the readers that the information about Azariah is in this other book. This can also be stated in active form. See how you translated this in 2 Kings 8:23. Alternate translation: “they are written … Judah.” or “you can read about them … Judah.” (See also: figs-activepassive)
The long, concurrent reigns of Jeroboam II of Israel and Uzziah (also called Azariah) of Judah marked a period of resurgence after their nations had suffered nearly sixty years of decline and unrest. By the time both kings ascended to the throne in 793 B.C. and 792 B.C., Moab had revolted from Israel and seized land belonging to the tribe of Reuben (2 Kings 1:1; see “The Nation of Moab and the Tribe of Reuben”), and Edom and Libnah had revolted from Judah (2 Kings 8:16-24; 2 Chronicles 21:1-11; see “Edom and Libnah Revolt”). Jehu then brutally overthrew Ahab’s dynasty, but he later suffered the loss of all Gilead to the rising power of Aram (2 Kings 1:1; 3:1-27; 8:12; 10:32-33; 2 Chronicles 21:8-10; see “Aram Captures Gilead”). Soon after this, however, the Assyrian king Adad-nirari III (who may be the “savior” of 2 Kings 13:5) attacked Aram, but then he withdrew, thus creating a power vacuum to the north. Jeroboam of Israel took advantage of this opportunity and captured much of Aram, though it is unclear how firmly he held Aram or for how long. During this same time, king Uzziah of Judah captured the Red Sea port city of Elath in the far south, which belonged to Edom, and he also attacked the Arabs of Gur, who were likely located nearby. He also attacked the Meunites who lived in Seir, the formerly Edomite region south of the Judean Negev, though the Meunites themselves do not appear to have been Edomites. The Meunites are probably the same as the “Maonites” mentioned in Judges 10:12, and they also joined the Moabite alliance that attacked king Jehoshaphat of Judah (2 Chronicles 20). About a century after Uzziah’s time, during the reign of Hezekiah, some Simeonites attacked some Meunites in the Negev and seized their land (1 Chronicles 4:41-43). According to the Septuagint, the Meunites also paid Uzziah tribute (2 Chronicles 26:7-8), and Uzziah likely captured some of the Meunites and gave them as servants for the Temple of the Lord, which appears to have been a common practice in Israel since the time of Moses and Joshua (see Numbers 31:30; Joshua 9:27; Ezra 8:20). Their descendants are listed among the “Nethinim,” who served at the Temple during time of Ezra and Nehemiah (Ezra 2:50; Nehemiah 7:52). Uzziah also attacked the Philistine cities of Gath, Ashdod, and Jabneh and established other cities throughout Philistia. He built towers in Jerusalem at the Corner Gate, the Valley Gate, and the Angle as well as towers in the wilderness. He also dug many cisterns to store water for his large herds, both in the Shephelah (the foothills near Gath) and in the plain. He also had large farms and vineyards and strengthened Judah’s army. As far as moral leadership, the writer of Kings deems Jeroboam as a bad king for allowing idolatry to continue in Israel, but Uzziah is deemed as good, though he later sinned and was afflicted with leprosy for making an offering on the altar of incense.
