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OET by section 2KI 2:1

2KI 2:1–2:25 ©

The pegbatun to Eliyyah there to sky/heaven

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

2:1 The pegbatun to Eliyyah there to sky/heaven

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2and_he/it_was in/on/at/with_take_up YHWH DOM ʼĒliyyāh in/on/at/with_whirlwind the_heavens and_he/it_went ʼĒliyyāh and_ʼElīshāˊ from the_Gilgāl.
2And_he/it_said ʼĒliyyāh to ʼElīshāˊ remain please here if/because YHWH sent_me to house_of wwww and_he/it_said ʼElīshāˊ [by]_the_life of_YHWH and_live yourself_you if leave_you and_went_down house_of wwww.
3And_they_went_out the_sons the_prophets who house_of wwww to ʼElīshāˊ and_they_said to_him/it know if/because_that the_day YHWH [is]_about_to_take DOM master_your from_under head_of_you and_he/it_said also I I_know be_silent.
4And_he/it_said to_him/it ʼĒliyyāh Oh_ʼElīshāˊ remain please here if/because YHWH sent_me Yərīḩō/(Jericho) and_he/it_said [by]_the_life of_YHWH and_live yourself_you if leave_you and_they_came Yərīḩō.
5And_drew_near the_sons the_prophets who in/on/at/with_Yərīḩō to ʼElīshāˊ and_they_said to_him/it know if/because_that the_day YHWH [is]_about_to_take DOM master_your from_under hand_of_you and_he/it_said also I I_know be_silent.
6And_he/it_said to_him/it ʼĒliyyāh remain please here if/because YHWH sent_me the_Yardēn/(Jordan)_to and_he/it_said [by]_the_life of_YHWH and_live yourself_you if leave_you and_went_on two_them.
7And_fifty man from_(the)_sons the_prophets they_went and_stood at_facing at_distance and_two_them they_stood at the_Yardēn.
8And_he/it_took ʼĒliyyāh DOM mantle_his and_rolled_up and_struck DOM the_waters and_divided hither and_to_the_other and_crossed_over both_of_them in/on/at/with_dry_ground.
9And_he/it_was when_crossed_over_they and_ʼĒliyyāh he_said to ʼElīshāˊ ask what will_I_do for_you in/on/at/with_before I_will_be_taken from_with_you and_he/it_said ʼElīshāˊ and_let_it_be please a_mouth of_two in/on/at/with_spirit_your to_me.
10And_he/it_said you_have_made_difficult to_asked_for if you_will_see DOM_me taken from_with_you may_it_be to/for_yourself(m) thus and_if not not it_will_be.
11And_he/it_was they [were]_walking walking and_talking and_see/lo/see a_chariot of_fire and_horses of_fire and_separated between both_of_them and_he/it_ascended ʼĒliyyāh in/on/at/with_whirlwind the_heavens.
12And_ʼElīshāˊ [was]_seeing and_he [was]_crying_out father_my father_my the_chariotry of_Yisrāʼēl/(Israel) and_horsemen_its and_not see_him again and_took_hold in/on/at/with_clothes_his_own and_tore_them in_two pieces.
13And_picked_up DOM the_cloak of_ʼĒliyyāh which it_had_fallen from_on_him and_went_back and_stood on the_bank the_Yardēn/(Jordan).
14And_he/it_took DOM the_cloak of_ʼĒliyyāh which it_had_fallen from_upon_him and_struck DOM the_waters and_asked where [is]_YHWH the_god of_ʼĒliyyāh also he and_struck DOM the_waters and_divided hither and_to_the_other and_crossed_over ʼElīshāˊ.
15And_saw_him the_sons the_prophets who in/on/at/with_Yərīḩō/(Jericho) at_distance and_they_said it_has_rested the_spirit of_ʼĒliyyāh on ʼElīshāˊ and_they_came to_meet_him and_bowed to_him/it ground_to.
16And_they_said to_him/it here please there_[are] with your_servants fifty men sons of_ability let_them_go please and_look_for DOM master_your lest caught_up_him the_spirit of_YHWH and_throw_him in/on/at/with_some the_mountain or in/on/at/with_some the_valley[fn] and_he/it_said not you_all_must_send.
17And_urged in_him/it until was_ashamed and_he/it_said send_[them] and_sent fifty man and_looked_for three days and_not find_him.
18And_returned to_him/it and_he [was]_remaining in/on/at/with_Yərīḩō and_he/it_said to_them am_not did_I_say to_you_all do_not go.
19And_they_said the_people the_city to ʼElīshāˊ here please the_location the_city [is]_good just_as my_master [is]_seeing and_the_water [are]_bad and_the_earth [is]_causing_abortions.
20And_he/it_said fetch to_me a_jar new and_put there salt and_they_took to_him/it.
21And_he/it_went_out to the_outlet the_waters and_threw there salt and_he/it_said thus he_says YHWH I_have_healed to_the_water the_these not it_will_be from_there again death and_unfruitfulness.
22And_wholesome the_waters until the_day the_this according_to_word of_ʼElīshāˊ which he_spoke.
23and_he/it_ascended from_there house_of wwww and_he [was]_going_up in/on/at/with_way and_boys young they_came_out from the_city and_jeered in_him/it and_they_said to_him/it go_up Oh_bald_[man] go_up Oh_bald_[man].
24And_turned_around around_him and_saw_them and_cursed_them in/on_name_of of_YHWH and_came_out two [female]_bears from the_woods and_mauled from_them forty and_two_of boys.
25And_he/it_went from_there to the_mountain the_Karmel/(Carmel) and_from_there he_returned Shomrōn.

2:16 Variant note: ה/גיאות: (x-qere) ’הַ/גֵּאָי֑וֹת’: lemma_d/1516 n_1 morph_HTd/Ncbpa id_12Wyn הַ/גֵּאָי֑וֹת


BMMBibleMapper.com Maps:

Map

Prophets of the Old Testament before 800 B.C.

If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.

• Deborah (1216 B.C.) [Judges 4:4] => Baal-tamar?
• Samuel (1070 B.C.) [1 Samuel 3:20; 1 Chronicles 29:29; 2 Chronicles 35:18] => Ramah
• Gad (1018 B.C.) [2 Samuel 24:11; 1 Chronicles 21:9; 29:29; 2 Chronicles 29:25] => Masada?
• Nathan (1000 B.C.) [2 Samuel 12:1; 1 Chronicles 29:29; 2 Chronicles 29:25] => Jerusalem
• Asaph (1000 B.C.) [2 Chronicles 29:30] => Jerusalem
• Ahijah (935 B.C.) [1 Kings 11:29; 2 Chronicles 9:29] => Jerusalem
• Shemaiah (930 B.C.) [2 Chronicles 12:2-15] => Jerusalem
• Iddo (913 B.C.) [2 Chronicles 9:29; 12:15; 13:22] => Jerusalem
• Jehu son of Hanani (890 B.C.) [1 Kings 16:1-7; 2 Chronicles 19:2] => Samaria?
• Azariah (890 B.C.) [2 Chronicles 15:1-8] => Jerusalem
• Elijah (860 B.C.) [1 Kings 18:36] => Samaria
• Micaiah (853 B.C.) [1 Kings 22:8-23; 2 Chronicles 18:7-22] => Samaria
• Jahaziel (853 B.C.) [2 Chronicles 20:14] => Jerusalem
• Eliezer (853 B.C.) [2 Chronicles 20:37] => Mareshah
• Elisha (850 B.C.) [1 Kings 19:16; 2 Kings 2:15] => Samaria
• Joel (835 B.C.) [Joel 1:1] => Jerusalem

2KI 2:1–2:25 ©

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