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This is still an early look into the drafted text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
1:1 Yisrael urged to turn to Yahweh
1 In the eighth month of the second year of the reign of Persian King Dareyavesh (Darius), Yahweh spoke through the prophet Zekaryah (Zechariah, son of Iddo’s son Berekyah) saying,[ref] 2 “Yahweh was very angry with your ancestors, 3 so tell this to the people: Commander-in-chief Yahweh says that if you all turn back to me, I’ll return to you. 4 Don’t be like your ancestors who’d been told by the prophets that Commander-in-chief Yahweh wanted them to abandon all their evil practices, but they wouldn’t listen or pay attention. That is Yahweh’s declaration.
5 “So where are you ancestors and the prophets now? Do they live forever? 6 But your ancestors didn’t obey my words and my decrees that I commanded through my servants the prophets, but they eventually repented and said, ‘Commander-in-chief Yahweh has done to us just what our ways and actions deserved.’ ”
1:4 OSHB variant note: ו/מעלילי/כם: (x-qere) ’וּ/מַֽעֲלְלֵי/כֶ֖ם’: lemma_c/4611 n_1.0 morph_HC/Ncmpc/Sp2mp id_38fsu וּ/מַֽעֲלְלֵי/כֶ֖ם
1:4 OSHB note: We agree with both BHS 1997 and BHQ on an unexpected reading.
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
• Zechariah (796 B.C.) [2 Chronicles 24:20] => Jerusalem
• Jonah (780 B.C.) [2 Kings 14:25; Jonah 1:1] => Gath-hepher, Nineveh
• Hosea (770 B.C.) [Hosea 1:1] => Samaria?
• Amos (760 B.C.) [Amos 1:1] => Bethel
• Isaiah (730 B.C.) [2 Kings 19:2; 20:1; 2 Chronicles 26:22; 32:20, 32; Isaiah 1:1] => Jerusalem
• Micah (730 B.C.) [Jeremiah 26:18; Micah 1:1] => Moresheth
• Nahum (650 B.C.) [Nahum 1:1] => Elkosh (Capernaum?)
• Zephaniah (630 B.C.) [Zephaniah 1:1] => Jerusalem?
• Huldah (630 B.C.) [2 Kings 22:14] => Jerusalem
• Habakkuk (600 B.C.) [Habakkuk 1:1; 3:1] => Jerusalem?
• Ezekiel (592 B.C.) [Ezekiel 1:3] => Babylonia/Chebar River
• Uriah (600 B.C.) [Jeremiah 26:20] => Kiriath-jearim
• Jeremiah (587 B.C.) [2 Chronicles 36:12; Jeremiah 1:1; 19:14] => Jerusalem
• Obadiah (586 B.C.) [Obadiah 1:1] => Jerusalem
• Daniel (560 B.C.) [Daniel 7:1; Matthew 24:15] => Babylon
• Haggai (520 B.C.) [Ezra 5:1; Haggai 1:1] => Jerusalem
• Zechariah (520 B.C.) [Ezra 5:1; Zechariah 1:1] => Jerusalem
• Malachi (432 B.C.) [Malachi 1:1] => Jerusalem?