Open English Translation (OET)

Koine Greek wordlink #86571

SR GNT Acts 7:16 Ἀβραάμ (Abraʼam) ‘tomb which purchased Abraʼam/(ʼAⱱrāhām) for a value of silver from’ Strongs=110 Lemma=abraam
Word role=proper noun case=nominative gender=masculine number=singular
Person=Abraham Year=33 AD Event=Stephen_addresses_the_council TimeSeries=Stephen_addresses_the_council

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Other uses (17) of identical word form Ἀβραάμ (N-NMS) in the Greek originals

The word form ‘Ἀβραάμ’ (N-NMS) is always and only glossed as ‘Abraʼam/(ʼAⱱrāhām)’.

(In the VLT, the word form ‘Ἀβραάμ’ (N-NMS) was always and only glossed as ‘Abraham’).

Yhn (Jhn) 8:39 ‘the father of us Abraʼam/(ʼAⱱrāhām) is is saying to them’ SR GNT Yhn (Jhn) 8:39 word 8

OET-LV: 39 They _answered and said to _him: The father of _us is Abraʼam. The Yaʸsous is _saying to _them: If you _all _are children of_ the _Abraʼam, you _all _were _doing the works of_ the _Abraʼam. (JHN_8:39)

OET-RV: 39 But they retorted, “Abraham is our father.”
¶ And Yeshua responded, “Well, if you really were descendants of Abraham, you’d behave more like him. (JHN 8:39)

Yhn (Jhn) 8:40 ‘from god this Abraʼam/(ʼAⱱrāhām) not did’ SR GNT Yhn (Jhn) 8:40 word 21

OET-LV: 40 But now you _all _are _seeking to _kill_ me _off, a_man who I _have _spoken the truth to _you _all, that I _heard from the god, this Abraʼam did not. (JHN_8:40)

OET-RV: 40 But instead you’re trying to find a way to have me killed—to kill the man who has spoken the truth to you—truth that I heard from God. Abraham never did that. (JHN 8:40)

Yhn (Jhn) 8:52 ‘that a demon you are having Abraʼam/(ʼAⱱrāhām) died_off and the’ SR GNT Yhn (Jhn) 8:52 word 11

OET-LV: 52 The Youdaiōns said to _him: Now we _have _known that you _are _having a_demon. Abraʼam/(ʼAⱱrāhām) died _off and the prophets, and you are _saying: If anyone may _keep the message of _me, by _no _means he _may_ not _taste of _death to the age. (JHN_8:52)

OET-RV: 52 “Now we know that you have a demon!” the Jews said. “Abraham and the prophets all died, but you’re saying that those who follow your teaching can be certain to avoid death in this age. (JHN 8:52)

Yhn (Jhn) 8:56 ‘Abraʼam/(ʼAⱱrāhām) the father of you_all’ SR GNT Yhn (Jhn) 8:56 word 1

OET-LV: 56 Abraʼam the father of _you _all exulted, that he _may _see the my the day, and he _saw it and was _elated. (JHN_8:56)

OET-RV: 56 Your ancestor Abraham would have been excited to see me here—in fact he did see ahead and was very happy about it.” (JHN 8:56)

Mat 1:2 ‘Abraʼam/(ʼAⱱrāhām) bore Isaʼak/(Yiʦḩāq) Isaʼak/(Yiʦḩāq)’ SR GNT Mat 1:2 word 1

OET-LV: 2 Abraʼam bore the Isaʼak/(Yiʦḩāq), and Isaʼak bore the Yakōb/(Yaˊₐqoⱱ), and Yakōb bore the Youda/(Yəhūdāh) and the brothers of _him, (MAT_1:2)

OET-RV: 2 Abraham was the father of Isaac, Isaac the father of Yacob (Grk: Yakob), Yacob the father of Yudah (Grk: Youdas) and his brothers. (MAT 1:2)

Luke 16:25 ‘said but Abraʼam/(ʼAⱱrāhām) child be reminded that’ SR GNT Luke 16:25 word 3

OET-LV: 25 But Abraʼam said: Child, be _reminded that you _took _back the good of _you in the life of _you, and Lazaros likewise the evil. But now here he _is _being _comforted, and you are _being _distressed. (LUK_16:25)

OET-RV: 25 But Abraham replied, ‘Son, don’t forget that you enjoyed the good life while you were alive, whereas Lazarus had it bad, but now he’s here being comforted and you’re suffering. (LUK 16:25)

Luke 16:29 ‘is saying but Abraʼam/(ʼAⱱrāhām) they are having Mōsaʸs/(Mosheh) and’ SR GNT Luke 16:29 word 6

OET-LV: 29 But Abraʼam/(ʼAⱱrāhām) is _saying: They _are _having Mōsaʸs/(Mosheh) and the prophets, them _let _hear from _them. (LUK_16:29)

OET-RV: 29 ‘They have the scriptures,’ answered Abraham, ‘so they can find out what they say.’ (LUK 16:29)

Rom 4:2 ‘if for Abraʼam/(ʼAⱱrāhām) by works was justified’ SR GNT Rom 4:2 word 3

OET-LV: 2 For/Because if Abraʼam by works was _justified, he _is _having a_boast, but not toward god. (ROM_4:2)

OET-RV: 2 Because if Abraham was declared guiltless because of his actions, maybe he could boast? But not towards God (ROM 4:2)

Rom 4:3 ‘is saying believed and Abraʼam/(ʼAⱱrāhām) in god and it was counted’ SR GNT Rom 4:3 word 8

OET-LV: 3 For/Because what the scripture is _saying? And believed Abraʼam the in_god, and it _was _counted to _him for righteousness. (ROM_4:3)

OET-RV: 3 because the scriptures say: ‘Abraham believed in God so he was considered guiltless.’ (ROM 4:3)

Gal 3:6 ‘as Abraʼam/(ʼAⱱrāhām) believed in god and’ SR GNT Gal 3:6 word 2

OET-LV: 6 As Abraʼam/(ʼAⱱrāhām) believed the in_god and it _was _counted to _him for righteousness. (GAL_3:6)

OET-RV: 6 Abraham believed in God and was declared guiltless as a result. (GAL 3:6)

Gal 4:22 ‘it has_been written for that Abraʼam/(ʼAⱱrāhām) two sons had’ SR GNT Gal 4:22 word 4

OET-LV: 22 For/Because it _has _been _written that Abraʼam/(ʼAⱱrāhām) had two sons, one of the servant _girl, and one of the free woman. (GAL_4:22)

OET-RV: 22 It’s written in the scriptures that Abraham had two sons: one son with the slave girl Hagar, and one with the free woman. (GAL 4:22)

Heb 7:2 ‘of all things allotted Abraʼam/(ʼAⱱrāhām) first on_one_hand being translated’ SR GNT Heb 7:2 word 10

OET-LV: 2 to _whom also a_tenth of all things allotted Abraʼam, first on _one _hand being _translated king of _righteousness, on _the _other _hand then also king of _Salaʸm, which is: king of _peace, (HEB_7:2)

OET-RV: 2 and Abraham gave him a tenth of all the captured goods. The name Malki-Tsedek means ‘king of righteousness’ and then king of Salem also means ‘king of peace’. (HEB 7:2)

Heb 7:4 ‘this one to whom a tenth Abraʼam/(ʼAⱱrāhām) gave out_of the’ SR GNT Heb 7:4 word 8

OET-LV: 4 And be _observing how _great is this one, to _whom a_tenth Abraʼam, gave out _of the best _spoils, the patriarch. (HEB_7:4)

OET-RV: 4 Notice how great this Malki-Tsedek was, because the patriarch Abraham gave him a tenth of the best of the captured goods. (HEB 7:4)

Heb 11:8 ‘by faith being called Abraʼam/(ʼAⱱrāhām) submitted to come_out into’ SR GNT Heb 11:8 word 4

OET-LV: 8 By _faith being _called, Abraʼam/(ʼAⱱrāhām), submitted to _come _out into a_place that he _was _going to _be _receiving for an_inheritance, and came _out not knowing where he _is _coming. (HEB_11:8)

OET-RV: 8 By faith, Abraham submitted when he was called and travelled to the place that he was going to receive as an inheritance—departing without even knowing where he was going. (HEB 11:8)

Heb 11:17 ‘by faith has offered Abraʼam/(ʼAⱱrāhām) Isaʼak/(Yiʦḩāq) being tested and’ SR GNT Heb 11:17 word 3

OET-LV: 17 By _faith has _offered Abraʼam/(ʼAⱱrāhām) the Isaʼak/(Yiʦḩāq) being _tested, and his only _begotten was _offering, the one the promises having _accepted, (HEB_11:17)

OET-RV: 17 By faith, Abraham when he was tested offered up Isaac. He had received the promises and offered his only son— (HEB 11:17)

Yac (Jam) 2:21 ‘Abraʼam/(ʼAⱱrāhām) the father of us’ SR GNT Yac (Jam) 2:21 word 1

OET-LV: 21 Abraʼam/(ʼAⱱrāhām) the father of _us not by works was _justified, having _offered _up Isaʼak/(Yiʦḩāq) the son of _him on the altar? (JAM_2:21)

OET-RV: 21 Wasn’t our ancestor Abraham considered right with God due to his actions when he offered up his son Isaac on the altar? (JAM 2:21)

Yac (Jam) 2:23 ‘saying believed and Abraʼam/(ʼAⱱrāhām) in - god and’ SR GNT Yac (Jam) 2:23 word 9

OET-LV: 23 And was _fulfilled the scripture which saying: And believed Abraʼam in _- god, and it _was _counted to _him for righteousness, and a_friend of_god he _was _called. (JAM_2:23)

OET-RV: 23 This fulfilled the scripture that says, ‘Abraham believed in God and so he was consider to be right with God, and was called a friend of God.’ (JAM 2:23)

The various word forms of the root word (lemma) ‘abraam’ have 4 different glosses: ‘of Abraʼam/(ʼAⱱrāhām)’, ‘to Abraʼam/(ʼAⱱrāhām)’, ‘with Abraʼam/(ʼAⱱrāhām)’, ‘Abraʼam/(ʼAⱱrāhām)’.

Key: N=noun NMS=nominative,masculine,singular