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SR GNT Mat 12:29
οἰκίαν (oikian) ‘and then the household of him he will_be thoroughly_plundering’
Strongs=36140 Lemma=oikia
Word role=noun case=accusative gender=feminine number=singular
Year=31 AD TimeSeries=Blind_and_Dumb_Demoniac_and_Following_Discourse
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The word form ‘οἰκίαν’ (N-AFS) has 5 different glosses: ‘a house’, ‘the house’, ‘your house’, ‘house’, ‘household’.
Mark 1:29 ‘he came into the house of Simōn and Andreas’ SR GNT Mark 1:29 word 14
OET-LV: 29 And immediately having_come_out out_of the synagogue, he_came into the house of_Simōn and Andreas, with Yakōbos/(Yaˊₐqoⱱ) and Yōannaʸs. (MRK_1:29)
OET-RV: 29 After leaving the meeting hall, Yeshua went into the home of Simon and Andrew, along with Yacob and Yohan. (MRK 1:29)
Mark 3:27 ‘no_one into the house of the strong man having come_in’ SR GNT Mark 3:27 word 14
OET-LV: 27 But no_one is_ not _able having_come_in into the house of_the strong man to_thoroughly_plunder the goods of_him, if not first he_may_bind the strong man, and then he_will_be_thoroughly_plundering the house of_him. (MRK_3:27)
OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)
Mark 3:27 ‘and then the house of him he will_be thoroughly_plundering’ SR GNT Mark 3:27 word 32
OET-LV: 27 But no_one is_ not _able having_come_in into the house of_the strong man to_thoroughly_plunder the goods of_him, if not first he_may_bind the strong man, and then he_will_be_thoroughly_plundering the house of_him. (MRK_3:27)
OET-RV: 27 On the contrary, no one can enter a strong man’s house to clean out his possessions unless he first ties up that strong man—after that he can work on the goods. (MRK 3:27)
Mark 6:10 ‘wherever you_all may come_in into a house there be remaining until’ SR GNT Mark 6:10 word 11
OET-LV: 10 And he_was_saying to_them: Wherever if you_all_may_come_in into a_house, be_remaining there until wishfully you_all_may_come_out from_there. (MRK_6:10)
OET-RV: 10 And he told them, “Whenever you are invited into a home, stay at that one place until you leave that town. (MRK 6:10)
Mark 7:24 ‘and having come_in into the house no_one he was wanting to know’ SR GNT Mark 7:24 word 18
OET-LV: 24 And from_there having_risen_up, he_went_away into the regions of_Turos/(Tsor) and Sidōn/(Tsīdōn). And having_come_in into the_house, he_was_wanting no_one to_know, but was_ not _able to_escape_notice. (MRK_7:24)
OET-RV: 24 Yeshua left that place and went up north into the regions of Tyre and Tsidon. He tried to enter a house without being noticed but didn’t succeed, (MRK 7:24)
Mark 10:10 ‘and in the house again the apprentices/followers’ SR GNT Mark 10:10 word 7
OET-LV: 10 And in the house again, the apprentices/followers were_asking him concerning this. (MRK_10:10)
OET-RV: 10 Back in the house again, his apprentices asked about this. (MRK 10:10)
Mark 10:29 ‘there is who left house or brothers or’ SR GNT Mark 10:29 word 17
OET-LV: 29 The Yaʸsous was_saying: Truly, I_am_saying to_you_all, there_is no_one who left house, or brothers, or sisters, or mother, or father, or children, or farms, on_account of_me and of_the good_message, (MRK_10:29)
OET-RV: 29 He answered, “Yes I can assure you all that anyone who left their home or farm, and left their siblings or parents or children because of me and my teaching, (MRK 10:29)
Mark 13:34 ‘travelling it_is having left the house of him and having given’ SR GNT Mark 13:34 word 9
OET-LV: 34 Like a_man travelling it_is, having_left the house of_him, and having_given the authority to_the slaves of_him, to_each the work of_him, and to_the doorkeeper he_commanded that he_may_be_watching. (MRK_13:34)
OET-RV: 34 It can all be compared to a man who was about to leave his house and go on a trip. Before he leaves, he gives certain jobs and responsibilities to his various slaves, and instructs his security guard to stay alert. (MRK 13:34)
Mat 2:11 ‘having come into the house they saw the little_child’ SR GNT Mat 2:11 word 5
OET-LV: 11 And having_come into the house, they_saw the little_child with Maria/(Miryām) the mother of_him, and having_fallen, they_prostrated before_him, and having_opened_up the treasures of_them, they_offered gifts to_him: gold, and frankincense, and myrrh. (MAT_2:11)
OET-RV: 11 As they entered the house, they saw the child with his mother Maria. They bowed low and worshipped him, then they opened their chests and presented gifts of gold, frankincense, and myrrh. (MAT 2:11)
Mat 7:24 ‘built of him the house on the rock’ SR GNT Mat 7:24 word 21
OET-LV: 24 Therefore everyone whoever is_hearing the these messages of_me and is_doing them, they_will_be_being_likened to_a_ prudent _man, who built the house of_him on the rock. (MAT_7:24)
OET-RV: 24 “Therefore anyone who hears these messages of mine and puts them into practice, they can be likened to a sensible person who built their house on the rock. (MAT 7:24)
Mat 7:26 ‘built of him the house on the sand’ SR GNT Mat 7:26 word 21
OET-LV: 26 And everyone which hearing the these messages of_me and not doing them, will_be_being_likened to_a_ foolish _man, who built the house of_him on the sand. (MAT_7:26)
OET-RV: 26 “But anyone who hears these messages of mine and doesn’t put them into practice, they can be likened to a stupid person who built their house on the sand. (MAT 7:26)
Mat 8:14 ‘Yaʸsous/(Yəhōshūˊa) to the house of Petros he saw the’ SR GNT Mat 8:14 word 7
OET-LV: 14 And the Yaʸsous having_come to the house of_Petros, he_saw the mother_in_law of_him having_been_laid and being_feverish, (MAT_8:14)
OET-RV: 14 When Yeshua came to Peter’s house, he saw Peter’s mother-in-law lying in bed with the fever. (MAT 8:14)
Mat 9:23 ‘Yaʸsous/(Yəhōshūˊa) into the house of the ruler and’ SR GNT Mat 9:23 word 7
OET-LV: 23 And the Yaʸsous having_come into the house of_the ruler, and having_seen the flute_players and the crowd being_distressed (MAT_9:23)
OET-RV: 23 Now when Yeshua went into the house of the ruler, he saw the funeral musicians and the distressed people (MAT 9:23)
Mat 9:28 ‘and into the house approached to him the’ SR GNT Mat 9:28 word 9
OET-LV: 28 And having_come into the house, the blind men approached to_him, and the Yaʸsous is_saying to_them: Are_you_all_believing that I_am_being_able to_do this? They_are_saying to_him: Yes, master. (MAT_9:28)
OET-RV: 28 When he went into the house, the blind men went to him and Yeshua said to them, “Do you believe that I’m able to do this?”
¶ They replied, “Yes, master.” (MAT 9:28)
Mat 10:12 ‘and into the house greet it’ SR GNT Mat 10:12 word 5
OET-LV: 12 And coming_in into the house, greet it. (MAT_10:12)
OET-RV: 12 When you enter a home, bless it, (MAT 10:12)
Mat 12:29 ‘to come_in into the house of the strong man and’ SR GNT Mat 12:29 word 8
OET-LV: 29 Or how is_ anyone _able to_come_in into the house of_the strong man and to_snatch the goods of_him, if not first he_may_bind the strong man? And then he_will_be_thoroughly_plundering the household of_him. (MAT_12:29)
OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)
Mat 13:36 ‘he came into the house and approached to him’ SR GNT Mat 13:36 word 9
OET-LV: 36 Then having_sent_away the crowds, he_came into the house. And the apprentices/followers of_him approached to_him saying: Explain to_us the parable of_the darnels of_the field. (MAT_13:36)
OET-RV: 36 Then Yeshua left the crowd and went into the house. His apprentices followed him in and asked him for the interpretation of the parable about the poisonous black wheat in the field. (MAT 13:36)
Mat 17:25 ‘having come into the house preceded him Yaʸsous/(Yəhōshūˊa)’ SR GNT Mat 17:25 word 14
OET-LV: 25 He_is_saying: Yes. And having_come into the house, the Yaʸsous/(Yəhōshūˊa) preceded him saying: What is_supposing to_you, Simōn? The kings of_the earth are_receiving revenues or poll_tax from whom_all? From the sons of_them or from the strangers? (MAT_17:25)
OET-RV: 25 “Yes, he will.” replied Peter.
¶ Then when he went inside the house, before he could say anything Yeshua asked him, “What do you think, Simon? Do earthly kings extract taxes from their own children, or from strangers?” (MAT 17:25)
Mat 24:43 ‘allowed to_be dug_through the house of him’ SR GNT Mat 24:43 word 25
OET-LV: 43 But that you_all_are_knowing that if the home_owner had_known in_what watch the thief is_coming, he_ would _watched, and would not allowed the house of_him to_be_dug_through (MAT_24:43)
OET-RV: 43 But you do know that if the home-owner knew when the thief would come, he would be there watching and not allow the thief to break into the house. (MAT 24:43)
Luke 4:38 ‘he came_in into the house of Simōn the mother_in_law and’ SR GNT Luke 4:38 word 13
OET-LV: 38 And from the synagogue having_risen_up, he_came_in into the house of_Simōn. And the_mother_in_law of_ the _Simōn was being_gripped_with with_a_ great _fever, and they_asked to_him about her. (LUK_4:38)
OET-RV: 38 After getting up and leaving the meeting hall, Yeshua went to Simon’s home where Simon’s mother-in-law had been struck with a high fever and they asked Yeshua about it. (LUK 4:38)
Luke 6:48 ‘he is to a man building a house who dug and’ SR GNT Luke 6:48 word 5
OET-LV: 48 he_is similar to_a_man building a_house, who dug and deepened and laid a_foundation on the rock, and having_become flood the flood dashed_against to_ the that _house, and it_was_ not _able to_shake it, because_of the thing to_have_built it well. (LUK_6:48)
OET-RV: 48 That person is like a man building a house. He dug and drilled and laid a foundation on the rock, and then when there was a flood that dashed against that house, it didn’t shake it because it was built well. (LUK 6:48)
Luke 6:49 ‘is to a man having built a house on the ground’ SR GNT Luke 6:49 word 13
OET-LV: 49 But the one having_heard and not having_done, is similar to_a_man having_built a_house on the ground without a_foundation, to_which dashed_against the flood and immediately it_fell_in, and the burst of_ the that _house became great. (LUK_6:49)
OET-RV: 49 But the person who listens but doesn’t put the message into practice is like a man that just built his house on the ground with no foundation, and when the flood dashed against it, the house immediately collapsed and broke into many pieces.” (LUK 6:49)
Luke 7:44 ‘of you into the house water to me for’ SR GNT Luke 7:44 word 19
OET-LV: 44 And having_been_turned to the woman, he_was_saying to_ the _Simōn: You_are_seeing this the woman? I_came_in into the house of_you, you_ not _gave water to_me for feet, but this woman wet the feet of_me the with_tears, and wiped_off them with_the the_hairs of_her. (LUK_7:44)
OET-RV: 44 Then looking at the woman he said to Simon, “You see this woman? I came into your house but you didn’t give me any water to wash my feet, yet she wet my feet with her tears and then wiped them off with her hair. (LUK 7:44)
Luke 8:51 ‘and into the house not he allowed to come_in’ SR GNT Luke 8:51 word 6
OET-LV: 51 And having_come into the house, he_ not _allowed anyone to_come_in, with him, except not/lest Petros, and Yōannaʸs, and Yakōbos/(Yaˊₐqoⱱ), and the father of_the girl, and the mother. (LUK_8:51)
OET-RV: 51 So they continued to the house, but Yeshua didn’t allow anyone inside other than Peter and Yohan and Yacob, along with the girl’s parents. (LUK 8:51)
Luke 9:4 ‘and into whatever house you_all may come_in there be remaining’ SR GNT Luke 9:4 word 5
OET-LV: 4 And into whatever wishfully house you_all_may_come_in, be_remaining there and from_there be_coming_out. (LUK_9:4)
OET-RV: 4 When someone invites you into their home, stay in that one house until you leave that place, (LUK 9:4)
Luke 10:5 ‘whatever and you_all may come_in house first be saying peace’ SR GNT Luke 10:5 word 9
OET-LV: 5 And whatever house wishfully you_all_may_come_in into, first be_saying: Peace to_ the this _house. (LUK_10:5)
OET-RV: 5 “Whenever you’re welcomed into a home, first say, ‘Peace to this house.’ (LUK 10:5)
Luke 10:7 ‘from house to house’ SR GNT Luke 10:7 word 29
OET-LV: 7 And be_remaining in the_same the house, eating and drinking the things from them, because/for the worker is worthy of_the wage of_him. Be_ not _moving from house to house. (LUK_10:7)
OET-RV: 7 Then stay in that same house and eat and drink what they give you, because the worker is worthy of his compensation. Don’t be moving from house to house. (LUK 10:7)
Luke 15:8 ‘and is sweeping the house and is seeking carefully’ SR GNT Luke 15:8 word 20
OET-LV: 8 Or what woman having ten drachmas, if she_may_lose one drachma, is_ not _lighting a_lamp, and is_sweeping the house, and is_seeking carefully, until of_which she_may_find it? (LUK_15:8)
OET-RV: 8 “Or what woman who had ten silver coins and lost one, wouldn’t light a lamp and sweep the house and search thoroughly until she found it? (LUK 15:8)
Luke 18:29 ‘there is who left house or wife or’ SR GNT Luke 18:29 word 14
OET-LV: 29 And he said to_them: Truly, I_am_saying to_you_all that there_is no_one who left house, or wife, or brothers, or parents, or children, on_account the kingdom of_ the _god, (LUK_18:29)
OET-RV: 29 “I can assure you all,” Yeshua responded, “that no one who left their home or spouse or siblings, or parents or children on account of God’s kingdom (LUK 18:29)
Luke 22:10 ‘after him into the house into which he is entering_in’ SR GNT Luke 22:10 word 25
OET-LV: 10 And he said to_them: Behold, of_you_all having_come_in into the city, a_man, bearing a_pitcher of_water, will_be_meeting with_you_all, follow after_him into the house into which he_is_entering_in. (LUK_22:10)
OET-RV: 10 “Listen,” he said, “go ahead and when you enter the city you’ll meet a man carrying a pitcher of water. Follow him into the house that he goes into. (LUK 22:10)
Luke 22:54 ‘brought_in him into the house of the chief_priest but’ SR GNT Luke 22:54 word 12
OET-LV: 54 And having_captured him, they_led him and brought_in him into the house of_the chief_priest. But the Petros was_following afar. (LUK_22:54)
OET-RV: 54 Then after capturing Yeshua, they led him along to the chief priest’s house, but Peter followed them from a distance. (LUK 22:54)
Acts 9:17 ‘came_in into the house and having laid_on on’ SR GNT Acts 9:17 word 9
OET-LV: 17 And Ananias went_away and came_in into the house, and having_laid_on on him his hands he_said: Saulos, brother, the master has_sent_out me Yaʸsous/(Yəhōshūˊa), the one having_been_seen by_you on the road in_which you_were_coming, so_that you_may_receive_sight and may_be_filled with_the_ holy _spirit. (ACT_9:17)
OET-RV: 17 So Ananias left and went into Yudas’ house where he placed his hands on Saul and said, “Brother Saul, the master has sent me here—Yeshua the one you saw on the road when you were coming here—so that you’ll be able to see again and also be filled with the holy spirit.” (ACT 9:17)
Acts 10:17 ‘Kornaʸlios having inquired for the house of Simōn stood_by at’ SR GNT Acts 10:17 word 31
OET-LV: 17 And while the Petros by himself was_thoroughly_perplexing, what wishfully might_be the vision that he_saw, see, the men which having_been_sent_out from the Kornaʸlios, having_inquired for_the house of_ the _Simōn, stood_by at the gate. (ACT_10:17)
OET-RV: 17 Now Peter was still there wondering what the vision was all about when the men sent by Cornelius had tracked down the tanner’s house and arrived outside. (ACT 10:17)
Acts 11:11 ‘stood_by at the house in which we were’ SR GNT Acts 11:11 word 10
OET-LV: 11 And see, immediately three men stood_by at the house in which we_were, having_been_sent_out from Kaisareia to me. (ACT_11:11)
OET-RV: 11 Next minute there were three men at the house where I was staying saying that they had been sent from Caesarea to fetch me, (ACT 11:11)
Acts 12:12 ‘he came to the house of Maria/(Miryām) the mother’ SR GNT Acts 12:12 word 8
OET-LV: 12 And having_seen, he_came to the house of_ the _Maria/(Miryām), the mother of_Yōannaʸs, who is being_called Markos, where many were having_been_convened_together and praying. (ACT_12:12)
OET-RV: 12 Now that he realised this, he went to Maria’s house (the mother of Yohan Mark) where many believers had met to pray. (ACT 12:12)
Acts 18:7 ‘from_there he came_in to the house of someone by the name of Titius’ SR GNT Acts 18:7 word 12
OET-LV: 7 And having_departed from_there, he_came_in to the_house of_someone by_the_name of_Titius Youstos, worshipping the god, of_whom the house was being_next to_the synagogue. (ACT_18:7)
OET-RV: 7 So Paul left there, and went to stay at the house of a man named Titos Justus who worshipped God and whose house was next-door to the meeting hall. (ACT 18:7)
1 Cor 16:15 ‘brothers you_all have known the house of Stefanas that it is’ SR GNT 1 Cor 16:15 word 7
OET-LV: 15 And I_am_exhorting you_all, brothers, you_all_have_known the house of_Stefanas that it_is the_first-fruit the of_Aⱪaia, and to the_service to_the holy ones they_determined themselves, (CO1_16:15)
OET-RV: 15 Now brothers and sisters, you all know that Stephanas’ family were the first ones in Achaia to believe, and since then they’ve devoted themselves to serving the believers, so I urge you all (CO1 16:15)
2 Cor 5:1 ‘from god we are having a house not_hand_made eternal in’ SR GNT 2 Cor 5:1 word 18
OET-LV: 5 For/Because we_have_known that if the earthly of_us house of_the tent may_be_torn_down, a_building from god we_are_having, a_house not_hand_made eternal in the heavens. (CO2_5:1)
OET-RV: 5 We know that when the temporary, earthly home (our body) that we live in is demolished, we will have a building from God that’s not built by human hands—an eternal house in the heavens. (CO2 5:1)
2 Yhn (2 Yohan or 2 Jhn) 1:10 ‘be receiving him into your house and to_be rejoicing to him’ SR GNT 2 Yhn (2 Yohan or 2 Jhn) 1:10 word 18
OET-LV: 10 If anyone is_coming to you_all, and is_ not _bringing this the teaching, not be_receiving him into ^your_house, and not be_saying to_be_rejoicing to_him, (JN2_1:10)
OET-RV: 10 If anyone comes to you all and doesn’t bring this same message, don’t accept that person into your house, and don’t tell them that it’s good (JN2 1:10)
The various word forms of the root word (lemma) ‘oikia’ have 9 different glosses: ‘a house’, ‘the house’, ‘your house’, ‘against house’, ‘of house’, ‘to house’, ‘house’, ‘household’, ‘houses’.
Have 16 other words (οἶκον, οἴκῳ, οἴκῳ, οἶκος, οἶκος, οἰκιακούς, οἴκῳ, οἴκου, οἴκου, οἶκον, οἴκῳ, οἰκεῖοι, οἰκετείας, οἰκιακοί, οἰκείους, οἰκειῶν) with 4 lemmas altogether (oikeios, oiketeia, oikiakos, oikos)
MAT 10:25 οἰκιακούς (oikiakous) N-AMP Lemma=oikiakos ‘to how_much more the household of him’ SR GNT Mat 10:25 word 33
OET-LV: 25 it_is Sufficient for_the apprentice/follower that he_may_become as the teacher of_him, and the slave as the master of_him. If they_called the home_owner Beʼelzeboul, to_how_much more the household of_him? (MAT_10:25)
OET-RV: 25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then that will apply to his followers even more. (MAT 10:25)
MAT 10:36 οἰκιακοί (oikiakoi) N-NMP Lemma=oikiakos ‘of the person the household of him’ SR GNT Mat 10:36 word 6
OET-LV: 36 and enemies of_the person the household of_him. (MAT_10:36)
OET-RV: 36 and person to become an enemy of their own household. (MAT 10:36)
MAT 24:45 οἰκετείας (oiketeias) N-GFS Lemma=oiketeia ‘master over the household of him to give to them’ SR GNT Mat 24:45 word 19
OET-LV: 45 Who consequently is the faithful and prudent slave, whom the master appointed over the household of_him, which to_give to_them the food in season? (MAT_24:45)
OET-RV: 45 “As a result, we’ll see who the faithful and watchful slave is—the one who the master appointed to run all the affairs of his household. (MAT 24:45)
LUKE 2:4 οἴκου (oikou) N-GMS Lemma=oikos ‘to_be him from the household and family of Dawid/(Dāvid)’ SR GNT Luke 2:4 word 28
OET-LV: 4 And Yōsaʸf/(Yōşēf) went_up also, from the Galilaia/(Gālīl) out_of the_city of_Nazaret, to the Youdaia to the_city of_Dawid/(Dāvid), which is_being_called Baʸthleʼem/(Bēyt-leḩem), because_of that him to_be from the_household and family of_Dawid, (LUK_2:4)
OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)
ACTs 10:2 οἴκῳ (oikōi) N-DMS Lemma=oikos ‘with all the household of him doing alms’ SR GNT Acts 10:2 word 9
OET-LV: 2 devout and revering the god with all the household of_him, doing many alms to_the people, and beseeching of_ the _god through everything. (ACT_10:2)
OET-RV: 2 who, along with all his household, worshipped God and obeyed his laws. He gave to the poor and regularly asked God for help. (ACT 10:2)
ACTs 11:14 οἶκος (oikos) N-NMS Lemma=oikos ‘and all the household of you’ SR GNT Acts 11:14 word 14
OET-LV: 14 who will_be_speaking messages to you, in which you will_be_being_saved and all the household of_you. (ACT_11:14)
OET-RV: 14 and he will explain to you how you and all your household can be saved.’ (ACT 11:14)
ACTs 16:31 οἶκος (oikos) N-NMS Lemma=oikos ‘you and the household of you’ SR GNT Acts 16:31 word 16
OET-LV: 31 And they said: Believe in the master Yaʸsous/(Yəhōshūˊa) and you_will_be_being_saved, you and the household of_you. (ACT_16:31)
OET-RV: 31 “Believe in the master Yeshua,” they replied, “then you and your household can all be saved.” (ACT 16:31)
ACTs 18:8 οἴκῳ (oikōi) N-DMS Lemma=oikos ‘with all the household of him and many’ SR GNT Acts 18:8 word 16
OET-LV: 8 And Krispos the synagogue_leader, believed in_the master with all the household of_him, and many of_the Korinthios hearing, were_believing and were_being_immersed. (ACT_18:8)
OET-RV: 8 Krispo the meeting hall leader and all his household decided to follow the master, and many of the Corinthians believed after they heard the message and were immersed. (ACT 18:8)
1 COR 1:16 οἶκον (oikon) N-AMS Lemma=oikos ‘also the of Stefanas household furthermore not I have known’ SR GNT 1 Cor 1:16 word 6
OET-LV: 16 And I_immersed also the of_Stefanas household, furthermore not I_have_known whether any other I_immersed. (CO1_1:16)
OET-RV: 16 (Oh yes, I also immersed Stephanas and his household, but I don’t think I immersed anyone else.) (CO1 1:16)
GAL 6:10 οἰκείους (oikeious) S-AMP Lemma=oikeios ‘and toward the household of the of faith’ SR GNT Gal 6:10 word 17
OET-LV: 10 Therefore consequently, as we_are_having time, we_may_be_working the good toward all, and most_of_all toward the of_the household of_faith. (GAL_6:10)
OET-RV: 10 So then, as time allows it, we should be working towards good for everybody, and especially for fellow believers. (GAL 6:10)
EPH 2:19 οἰκεῖοι (oikeioi) S-NMP Lemma=oikeios ‘of the holy ones and the household of god’ SR GNT Eph 2:19 word 14
OET-LV: 19 Therefore consequently no_longer you_all_are strangers and sojourners, but you_all_are fellow-citizens of_the holy ones and the_household of_ the _god, (EPH_2:19)
OET-RV: 19 As a result, you all are no longer strangers and foreigners, but fellow-citizens of the believers and part of God’s household (EPH 2:19)
1 TIM 3:15 οἴκῳ (oikōi) N-DMS Lemma=oikos ‘how it is fitting in the household of god to_be_being conducted which’ SR GNT 1 Tim 3:15 word 9
OET-LV: 15 but if I_may_be_slowing, in_order_that you_may_have_known how it_is_fitting to_be_being_conducted in the_household of_god, which is the_assembly of_god the_living, the_pillar and foundation of_the truth. (TI1_3:15)
OET-RV: 15 but if I get delayed, at least you’ll know how to organise God’s household—that is the assembly of the living God—which is the pillar and foundation of the truth. (TI1 3:15)
1 TIM 5:4 οἶκον (oikon) N-AMS Lemma=oikos ‘first to their own household to_be devout and recompense’ SR GNT 1 Tim 5:4 word 13
OET-LV: 4 But if any widow is_having children or grandchildren, let_them_be_learning to_be_devout first to_their own household, and to_be_giving_back recompense to_the parents, because/for this is acceptable before the god. (TI1_5:4)
OET-RV: 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. (TI1 5:4)
1 TIM 5:8 οἰκειῶν (oikeiōn) S-GMP Lemma=oikeios ‘own and most_of_all household not is providing the’ SR GNT 1 Tim 5:8 word 9
OET-LV: 8 But if anyone is_ not _providing of_their own and most_of_all household, he_has_disowned the faith, and is worse than an_unbeliever. (TI1_5:8)
OET-RV: 8 because if someone is not providing for their own household, then they’ve rejected their faith in God and they’re acting worse than an unbeliever. (TI1 5:8)
2 TIM 1:16 οἴκῳ (oikōi) N-DMS Lemma=oikos ‘master to the of Onaʸsiforos household because often me’ SR GNT 2 Tim 1:16 word 8
OET-LV: 16 The master might_give mercy to_the household of_Onaʸsiforos, because he_ often _refreshed me, and was_ not _ashamed the chain of_me, (TI2_1:16)
OET-RV: 16 May the master show mercy to Onesiforus and his family, because he often cheered me up and he wasn’t ashamed of my chains. (TI2 1:16)
HEB 11:7 οἴκου (oikou) N-GMS Lemma=oikos ‘for the salvation of the household of him by which’ SR GNT Heb 11:7 word 14
OET-LV: 7 By_faith having_been_warned, Nōe/(Noaḩ), concerning the things not_yet being_seen, having_been_devout, prepared a_box for the_salvation of_the household of_him, by which he_condemned the world, and of_the according_to faith righteousness, became heir. (HEB_11:7)
OET-RV: 7 By faith godly Noah built a box to save his family after he was warned about things that had never been seen before, thus condemning the world and becoming an heir of the righteousness that comes by faith. (HEB 11:7)
Key: N=noun S=substantive adjective AFS=accusative,feminine,singular AMP=accusative,masculine,plural AMS=accusative,masculine,singular DMS=dative,masculine,singular GFS=genitive,feminine,singular GMP=genitive,masculine,plural GMS=genitive,masculine,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular