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SR GNT Heb 11:7
οἴκου (oikou) ‘for the salvation of the household of him by which’
Strongs=36240 Lemma=oikos
Word role=noun case=genitive gender=masculine number=singular
Year=64 AD
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The word form ‘οἴκου’ (N-GMS) has 6 different glosses: ‘the house’, ‘the household’, ‘of the house’, ‘house’, ‘house itself’, ‘household’.
Yhn (Jhn) 2:17 ‘the zeal of the house of you will_be consuming me’ SR GNT Yhn (Jhn) 2:17 word 16
OET-LV: 17 the apprentices/followers of_him ˓Were˒_reminded that having_been_written it_is: The zeal of_the house of_you will_be_consuming me. (JHN_2:17)
OET-RV: 17 That reminded his followers of the scripture: “I’ll be filled with zeal for your temple.” (JHN 2:17)
Mat 10:6 ‘the sheep having lost of the house of Israaʸl/(Yisrāʼēl)’ SR GNT Mat 10:6 word 10
OET-LV: 6 but rather be_going to the which having_lost sheep of_the_house of_Israaʸl/(Yisrāʼēl). (MAT_10:6)
OET-RV: 6 but rather go to the lost sheep who a descendants of Yisrael. (MAT 10:6)
Mat 15:24 ‘the sheep having lost of the house of Israaʸl/(Yisrāʼēl)’ SR GNT Mat 15:24 word 15
OET-LV: 24 But he answering said: I_was_ not _sent_out except not/lest to the which having_lost sheep of_the_house of_Israaʸl/(Yisrāʼēl). (MAT_15:24)
OET-RV: 24 Yeshua answered, “I was only sent to the lost sheep that descended from Yisrael.” (MAT 15:24)
Luke 1:27 ‘name was Yōsaʸf/(Yōşēf) of the house of Dawid/(Dāvid) and the’ SR GNT Luke 1:27 word 10
OET-LV: 27 to a_virgin having_been_betrothed to_a_man, whose name was Yōsaʸf/(Yōşēf), of the_house of_Dawid/(Dāvid), and the name of_the virgin was Maria/(Miryām). (LUK_1:27)
OET-RV: 27 Gabriel went to a young woman named Maria who was engaged to be married to Yosef, a descendant of King David, (LUK 1:27)
Luke 2:4 ‘to_be him from the household and family of Dawid/(Dāvid)’ SR GNT Luke 2:4 word 28
OET-LV: 4 And Yōsaʸf/(Yōşēf) went_up also, from the Galilaia/(Gālīl) out_of the_city of_Nazaret, to the Youdaia to the_city of_Dawid/(Dāvid), which is_being_called Baʸthleʼem/(Bēyt-leḩem), because_of that him to_be from the_household and family of_Dawid, (LUK_2:4)
OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)
Luke 11:51 ‘altar and the house yes I am saying to you_all’ SR GNT Luke 11:51 word 23
OET-LV: 51 from the_blood of_Abel/(Heⱱel) to the_blood of_Zaⱪarias, of_the one having_destroyed between the altar and the house. Yes, I_am_saying to_you_all, it_will_be_being_sought_out from the this generation. (LUK_11:51)
OET-RV: 51 This goes all the way back to to the blood of Hevel (Abel), right up to the blood of Zekaryah who was recently killed between the altar and the temple sanctuary. Yes, I’m telling all of you, those crimes will be charged to this generation. (LUK 11:51)
Acts 19:16 ‘having_been wounded to escape out_of house that’ SR GNT Acts 19:16 word 37
OET-LV: 16 And the man in whom was the the evil spirit having_leapt_on, on, them, having_exercised_mastership over_both, it_prevailed against against_them, so_that to_escape out_of the that house naked and having_been_wounded. (ACT_19:16)
OET-RV: 16 Then the man who had the evil spirit would jump on them and beat them up so they’d end up escaping out of the house naked and wounded. (ACT 19:16)
1 Tim 3:4 ‘of his own house well leading children’ SR GNT 1 Tim 3:4 word 3
OET-LV: 4 leading of_his own house well, having children in submission, with all dignity (TI1_3:4)
OET-RV: 4 a good, dignified leader in his own home and in disciplining his children. (TI1 3:4)
1 Tim 3:5 ‘someone of his own house to lead not has known’ SR GNT 1 Tim 3:5 word 6
OET-LV: 5 (but if someone has_ not _known to_lead of_his own house, how ˓will˒_he_be_taking_care of_the_assembly of_god? ) (TI1_3:5)
OET-RV: 5 (If someone doesn’t know how to lead his own household, how could he take care of God’s assembly?) (TI1 3:5)
Heb 3:3 ‘honour than is having the house itself the one having prepared it’ SR GNT Heb 3:3 word 17
OET-LV: 3 For/Because of_more this one glory than Mōsaʸs he_has_been_considered_worthy, by as_much_as more honour than is_having the house itself, the one having_prepared it. (HEB_3:3)
OET-RV: 3 Yeshua was considered worthy of more honour than Mosheh, just like the builder of a house is honoured more than the house itself, (HEB 3:3)
1 Pet 4:17 ‘judgement from the house of god if and’ SR GNT 1 Pet 4:17 word 10
OET-LV: 17 Because the time it_is which to_begin the judgement from the house of_ the _god, and if first from us, what will_be the outcome of_the ones disbelieving in_the good_message of_ the _god? (PE1_4:17)
OET-RV: 17 It’s time to begin judgement and to begin with God’s people, and if we’re judged first, what will the outcome be for those who refuse to believe in God’s good message? (PE1 4:17)
The various word forms of the root word (lemma) ‘oikos’ have 14 different glosses: ‘a house’, ‘each house’, ‘the home’, ‘the house’, ‘the household’, ‘of the house’, ‘to house’, ‘home’, ‘homes’, ‘house’, ‘house itself’, ‘household’, ‘households’, ‘houses’.
Have 15 other words (οἶκον, οἰκιακούς, οἰκίαν, οἴκῳ, οἰκιακοί, οἶκος, οἴκῳ, οἶκον, οἰκειῶν, οἴκῳ, οἴκῳ, οἶκος, οἰκείους, οἰκεῖοι, οἰκετείας) with 5 lemmas altogether (oikeios, oiketeia, oikia, oikiakos, oikos)
MAT 10:25 οἰκιακούς (oikiakous) N-AMP Lemma=oikiakos ‘to how_much more the household of him’ SR GNT Mat 10:25 word 33
OET-LV: 25 it_is Sufficient for_the apprentice/follower that he_may_become as the teacher of_him, and the slave as the master of_him. If they_called the home_owner Beʼelzeboul, to_how_much more the household of_him? (MAT_10:25)
OET-RV: 25 The apprentice is happy to eventually become like their teacher, and the slave to become like their master. If they accuse the home owner of being a devil, then that will apply to his followers even more. (MAT 10:25)
MAT 10:36 οἰκιακοί (oikiakoi) N-NMP Lemma=oikiakos ‘of the person the household of him’ SR GNT Mat 10:36 word 6
OET-LV: 36 and enemies of_the person the household of_him. (MAT_10:36)
OET-RV: 36 and person to become an enemy of their own household. (MAT 10:36)
MAT 12:29 οἰκίαν (oikian) N-AFS Lemma=oikia ‘and then the household of him he will_be thoroughly_plundering’ SR GNT Mat 12:29 word 26
OET-LV: 29 Or how is_ anyone _able to_come_in into the house of_the strong man and to_snatch the goods of_him, if not first he_may_bind the strong man? And then he_will_be_thoroughly_plundering the household of_him. (MAT_12:29)
OET-RV: 29 “How can someone go into the house of a strong man and steal his goods if they don’t tie him up first? Only then can his home be plundered. (MAT 12:29)
MAT 24:45 οἰκετείας (oiketeias) N-GFS Lemma=oiketeia ‘master over the household of him to give to them’ SR GNT Mat 24:45 word 19
OET-LV: 45 Who consequently is the faithful and prudent slave, whom the master appointed over the household of_him, which to_give to_them the food in season? (MAT_24:45)
OET-RV: 45 “As a result, we’ll see who the faithful and watchful slave is—the one who the master appointed to run all the affairs of his household. (MAT 24:45)
ACTs 10:2 οἴκῳ (oikōi) N-DMS ‘with all the household of him doing alms’ SR GNT Acts 10:2 word 9
OET-LV: 2 devout and revering the god with all the household of_him, doing many alms to_the people, and beseeching of_ the _god through everything. (ACT_10:2)
OET-RV: 2 who, along with all his household, worshipped God and obeyed his laws. He gave to the poor and regularly asked God for help. (ACT 10:2)
ACTs 11:14 οἶκος (oikos) N-NMS ‘and all the household of you’ SR GNT Acts 11:14 word 14
OET-LV: 14 who will_be_speaking messages to you, in which you will_be_being_saved and all the household of_you. (ACT_11:14)
OET-RV: 14 and he will explain to you how you and all your household can be saved.’ (ACT 11:14)
ACTs 16:31 οἶκος (oikos) N-NMS ‘you and the household of you’ SR GNT Acts 16:31 word 16
OET-LV: 31 And they said: Believe in the master Yaʸsous/(Yəhōshūˊa) and you_will_be_being_saved, you and the household of_you. (ACT_16:31)
OET-RV: 31 “Believe in the master Yeshua,” they replied, “then you and your household can all be saved.” (ACT 16:31)
ACTs 18:8 οἴκῳ (oikōi) N-DMS ‘with all the household of him and many’ SR GNT Acts 18:8 word 16
OET-LV: 8 And Krispos the synagogue_leader, believed in_the master with all the household of_him, and many of_the Korinthios hearing, were_believing and were_being_immersed. (ACT_18:8)
OET-RV: 8 Krispo the meeting hall leader and all his household decided to follow the master, and many of the Corinthians believed after they heard the message and were immersed. (ACT 18:8)
1 COR 1:16 οἶκον (oikon) N-AMS ‘also the of Stefanas household furthermore not I have known’ SR GNT 1 Cor 1:16 word 6
OET-LV: 16 And I_immersed also the of_Stefanas household, furthermore not I_have_known whether any other I_immersed. (CO1_1:16)
OET-RV: 16 (Oh yes, I also immersed Stephanas and his household, but I don’t think I immersed anyone else.) (CO1 1:16)
GAL 6:10 οἰκείους (oikeious) S-AMP Lemma=oikeios ‘and toward the household of the of faith’ SR GNT Gal 6:10 word 17
OET-LV: 10 Therefore consequently, as we_are_having time, we_may_be_working the good toward all, and most_of_all toward the of_the household of_faith. (GAL_6:10)
OET-RV: 10 So then, as time allows it, we should be working towards good for everybody, and especially for fellow believers. (GAL 6:10)
EPH 2:19 οἰκεῖοι (oikeioi) S-NMP Lemma=oikeios ‘of the holy ones and the household of god’ SR GNT Eph 2:19 word 14
OET-LV: 19 Therefore consequently no_longer you_all_are strangers and sojourners, but you_all_are fellow-citizens of_the holy ones and the_household of_ the _god, (EPH_2:19)
OET-RV: 19 As a result, you all are no longer strangers and foreigners, but fellow-citizens of the believers and part of God’s household (EPH 2:19)
1 TIM 3:15 οἴκῳ (oikōi) N-DMS ‘how it is fitting in the household of god to_be_being conducted which’ SR GNT 1 Tim 3:15 word 9
OET-LV: 15 but if I_may_be_slowing, in_order_that you_may_have_known how it_is_fitting to_be_being_conducted in the_household of_god, which is the_assembly of_god the_living, the_pillar and foundation of_the truth. (TI1_3:15)
OET-RV: 15 but if I get delayed, at least you’ll know how to organise God’s household—that is the assembly of the living God—which is the pillar and foundation of the truth. (TI1 3:15)
1 TIM 5:4 οἶκον (oikon) N-AMS ‘first to their own household to_be devout and recompense’ SR GNT 1 Tim 5:4 word 13
OET-LV: 4 But if any widow is_having children or grandchildren, let_them_be_learning to_be_devout first to_their own household, and to_be_giving_back recompense to_the parents, because/for this is acceptable before the god. (TI1_5:4)
OET-RV: 4 because if a widow has children or grandchildren, then they should be learning to show their godliness to their own relatives first, and to be repaying their parents and grandparents because this is what God expects. (TI1 5:4)
1 TIM 5:8 οἰκειῶν (oikeiōn) S-GMP Lemma=oikeios ‘own and most_of_all household not is providing the’ SR GNT 1 Tim 5:8 word 9
OET-LV: 8 But if anyone is_ not _providing of_their own and most_of_all household, he_has_disowned the faith, and is worse than an_unbeliever. (TI1_5:8)
OET-RV: 8 because if someone is not providing for their own household, then they’ve rejected their faith in God and they’re acting worse than an unbeliever. (TI1 5:8)
2 TIM 1:16 οἴκῳ (oikōi) N-DMS ‘master to the of Onaʸsiforos household because often me’ SR GNT 2 Tim 1:16 word 8
OET-LV: 16 The master might_give mercy to_the household of_Onaʸsiforos, because he_ often _refreshed me, and was_ not _ashamed the chain of_me, (TI2_1:16)
OET-RV: 16 May the master show mercy to Onesiforus and his family, because he often cheered me up and he wasn’t ashamed of my chains. (TI2 1:16)
Key: N=noun S=substantive adjective AFS=accusative,feminine,singular AMP=accusative,masculine,plural AMS=accusative,masculine,singular DMS=dative,masculine,singular GFS=genitive,feminine,singular GMP=genitive,masculine,plural GMS=genitive,masculine,singular NMP=nominative,masculine,plural NMS=nominative,masculine,singular