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OET by section YHN (JHN) 18:28

YHN (JHN) 18:28–18:38a ©

Pilate interrogates Yeshua

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

18:28 Pilate interrogates Yeshua

(Mat. 26:71-75, Mark 14:69-72, Luke 22:58-62)

28Then they led Yeshua out from Caiaphas’ place and towards the residence of the governor. It was now the early hours of the morning and as Jews, they didn’t enter the residence of the Roman governor so they wouldn’t become defiled and thus unable to eat the Passover meal. 29So Governor Pilate came outside to them and asked, “What charge are you all bringing against this man?”

30“We wouldn’t have brought him to you if he hadn’t committed a serious crime,” they answered.

31So Pilate said, “You just take him and judge him yourselves according to your own laws.”

But the Jewish leaders responded, “We don’t have permission to execute anyone.” 32(This happened to fulfil what Yeshua had said[ref] about the way that he was going to die.)

33So Pilate went back into his governor’s residence and called for Yeshua and asked him, “So you’re the king of the Jews?”

34Are you saying this yourself,Yeshua asked, “or did others say it about me?

35Pilate retorted, “Hoy! I’m not a Jew. It was your own people and the chief priests that handed you over to me. What have you done?”

36My kingdom isn’t in this world,Yeshua answered, “because if it was, my supporters would have fought so that I wouldn’t have been handed over to the Jewish leaders. But no, my kingdom isn’t from here.

37So you are a king then?” Pilate responded.

You’re saying that I’m a king,” said Yeshua, “and indeed I was born to be a king. I came into the world so that I could testify to the truth.

38Yeah. What is truth?” said Pilate.


18:32: Yhn 3:14; 12:32.

28Therefore they_are_leading the Yaʸsous/(Yəhōshūˊa) from the Kaiafas into the residence_of_the_governor, and it_was early.
And they not came_in into the residence_of_the_governor, in_order_that they _may_ not _be_defiled, but they_may_eat the passover_feast.
29Therefore the Pilatos came_out outside to them and is_saying:
What accusation are_you_all_bringing against this the man?
30They_answered and said to_him:
Except not/lest this one was doing evil, we_ would not _gave_over him to_you
31Therefore Pilatos said to_them:
You_all take him, and judge according_to the law of_you_all, him.
The Youdaiōns said to_him, is_ not _permitting To_us to_kill_off no_one,
32in_order_that the message of_ the _Yaʸsous may_be_fulfilled, that he_spoke, signifying by_what death he_was_going to_be_dying_off.
33Therefore the Pilatos came_in again into the residence_of_the_governor, and he_called the Yaʸsous and said to_him:
Are you the king of_the Youdaiōns?
34Yaʸsous answered Are_ you _saying this of yourself, or others said it to_you concerning me?
35The Pilatos answered:
Surely_not am I a_Youdaios?
The Your the nation and the chief_priests gave_ you _over to_me.
What did_you?
36Yaʸsous/(Yəhōshūˊa) answered:
- my the kingdom is not of the world this, if the my the kingdom was of this the world, the my the attendants would were_fighting, in_order_that I _may_ not _be_given_over to_the Youdaiōns.
But now the my the kingdom is not from_here.
37Therefore the Pilatos said to_him:
Are you not_then a_king?
The Yaʸsous answered:
You are_saying that I am a_king.
for this I_have_been_born, and for this I_have_come into the world, in_order_that I_may_testify to_the truth.
Everyone which being of the truth, is_hearing of_the voice of_me.
38The Pilatos is_saying to_him:
What is truth?
And having_said this, he_came_out again to the Youdaiōns, and is_saying to_them:
I am_finding not_one Guilt in him.

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Jesus’ Arrest, Trial, Crucifixion, and Burial

Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19

On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.

YHN (JHN) 18:28–18:38a ©

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