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OET by section MAT 20:29

MAT 20:29–20:34 ©

Yeshua heals two blind men

This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.

Readers’ Version

Literal Version 

20:29 Yeshua heals two blind men

(Mark 10:46-52, Luke 18:35-43)

29When the all left Jericho, a large crowd followed after him. 30Then, look, two blind men heard that Yeshua was passing by, so they yelled out, “Show mercy to us, master, David’s descendant!”

31The crowd warned them to be quiet, but they just yelled out even louder, “Master, David’s descendant, show mercy to us!”

32At that point, Yeshua stopped and called them over and asked, “What is it that you’re wanting me to do for you?

33Master,” they said, “open our eyes so we can see.”

34Yeshua felt compassionate towards them and touched their eyes with his fingers and then straight away they were able to see, and they followed after him.

29And them going_out from Yeriⱪō/(Yərīḩō), a_ great _crowd followed after_him.
30And see, two blind men sitting beside the road, having_heard that Yaʸsous is_passing_by, they_cried_out saying, show_mercy to_us, master, son of_Dawid/(Dāvid).
31And the crowd warned to_them that they_may_keep_silent.
But they cried_out greater saying:
master, son of_Dawid, show_mercy to_us.
32And the Yaʸsous having_stopped, called them and said:
What are_you_all_wanting I_may_do for_you_all?
33They_are_saying to_him:
master, that may_be_opening_up the eyes of_us.
34And the Yaʸsous having_been_feeling_compassion, touched against_the eyes of_them, and immediately they_received_sight and they_followed after_him.

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

MAT 20:29–20:34 ©

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