Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTAnd you are going to hear of wars and rumors of wars. See that you are not troubled, for it is necessary for this to happen, but the end is not yet.
NETYou will hear of wars and rumors of wars. Make sure that you are not alarmed, for this must happen, but the end is still to come.
LSVand you will begin to hear of wars, and reports of wars; see, do not be troubled, for it is necessary for all [these] to come to pass, but the end is not yet.
FBVYou'll hear about wars, and rumors about wars, but don't be anxious. These things have to happen, but this isn't the end.
TCNTYou will[fn]hear of wars and rumors of wars. Do not be alarmed, for[fn]all these things must take place, but the end is not yet.
T4TYou will hear about wars that are close and wars that are far away, but do not let that trouble you. Keep in mind that God has said that those things must happen. But when they happen, it will not mean that the end of the world has come!
LEBAnd you are going to hear about wars and rumors of wars. See to it that you are not alarmed, for this must happen, but the end is not yet.
BBEAnd news will come to you of wars and talk of wars: do not be troubled, for these things have to be; but it is still not the end.
WymthAnd before long you will hear of wars and rumours of wars. Do not be alarmed, for such things must be; but the End is not yet.
ASVAnd ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet.
DRAAnd you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.
YLTand ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all [these] to come to pass, but the end is not yet.
DrbyBut ye will hear of wars and rumours of wars. See that ye be not disturbed; for all [these things] must take place, but it is not yet the end.
RVAnd ye shall hear of wars and rumours of wars: see that ye be not troubled: for these things must needs come to pass; but the end is not yet.
WbstrAnd ye will hear of wars, and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
KJB-1769 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. ( And ye/you_all shall hear of wars and rumours of wars: see that ye/you_all be not troubled: for all these things must come to pass, but the end is not yet.)
KJB-1611And yee shall heare of warres, and rumors of warres: See that yee be not troubled: for all these things must come to passe, but the end is not yet. (And ye/you_all shall hear of wars, and rumors of wars: See that ye/you_all be not troubled: for all these things must come to pass, but the end is not yet.)
BshpsYe shal heare of warres, & rumours of warres: See that you be not troubled. For all these thynges must come to passe, but the ende is not yet. (Ye/You_all shall hear of wars, and rumours of wars: See that you be not troubled. For all these things must come to pass, but the end is not yet.)
GnvaAnd ye shall heare of warres, and rumours of warres: see that ye be not troubled: for all these things must come to passe, but the end is not yet. (And ye/you_all shall hear of wars, and rumours of wars: see that ye/you_all be not troubled: for all these things must come to pass, but the end is not yet. )
CvdlYe shal heare of warres, and of ye noyse of warres: take hede, and be not ye troubled. All these thinges must first come to passe, but the ende is not yet. (Ye/You_all shall hear of wars, and of ye/you_all noise of wars: take heed, and be not ye/you_all troubled. All these things must first come to pass, but the end is not yet.)
TNTYe shall heare of warres and of the fame of warres: but se that ye be not troubled. For all these thinges must come to passe but the ende is not yet. (Ye/You_all shall hear of wars and of the fame of wars: but see that ye/you_all be not troubled. For all these things must come to pass but the end is not yet. )
WyclFor ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende. (For ye/you_all should here battles, and opyniouns of battles; see ye/you_all that ye/you_all be not disturblid; for it byhoueth these things to be done, but not yet is the end.)
LuthIhr werdet hören Kriege und Geschrei von Kriegen; sehet zu und erschrecket nicht! Das muß zum ersten alles geschehen; aber es ist noch nicht das Ende da. (You becomet listenn Kriege and Geschrei from Kriegen; sehet to and erschrecket not! The must for_the ersten all/everything geschehen; but it is still not the Ende da.)
ClVgAudituri enim estis prælia, et opiniones præliorum. Videte ne turbemini: oportet enim hæc fieri, sed nondum est finis:[fn] (Audituri because estis prælia, and opiniones præliorum. Videte not turbemini: oportet because these_things fieri, but nondum it_is finis: )
24.6Audituri. Hæc in Judæa a passione Domini abundaverunt: quibus ne territi apostoli Jerusalem et Judæam deserant admonentur, quia non statim finis, sed post quadraginta duos annos.
24.6Audituri. This in Yudæa from passione Master abundaverunt: to_whom not territi apostoli Yerusalem and Yudæam deserant admonentur, because not/no immediately finis, but after quadraginta duos annos.
UGNTμελλήσετε δὲ ἀκούειν πολέμους, καὶ ἀκοὰς πολέμων. ὁρᾶτε, μὴ θροεῖσθε; δεῖ γὰρ γενέσθαι, ἀλλ’ οὔπω ἐστὶν τὸ τέλος. (mellaʸsete de akouein polemous, kai akoas polemōn. horate, maʸ throeisthe; dei gar genesthai, all’ oupō estin to telos.)
SBL-GNTμελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων· ὁρᾶτε, μὴ θροεῖσθε· δεῖ ⸀γὰρ γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος. (mellaʸsete de akouein polemous kai akoas polemōn; horate, maʸ throeisthe; dei ⸀gar genesthai, allʼ oupō estin to telos.)
TC-GNT[fn]Μελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων· ὁρᾶτε, μὴ θροεῖσθε· δεῖ γὰρ [fn]πάντα γενέσθαι, ἀλλ᾽ οὔπω ἐστὶ τὸ τέλος. (Mellaʸsete de akouein polemous kai akoas polemōn; horate, maʸ throeisthe; dei gar panta genesthai, all oupō esti to telos. )
24:6these things must take place: Tumultuous times are part of God’s sovereign plan as he brings history to a close (see 24:7, 29-30; 2 Thes 2:8-12). • The end could refer to the close of an epoch (such as at AD 70) or the end of human history as we now know it (cp. Matt 24:13-14; see also 10:22; 13:39-40, 49).
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is clear from the context that it was the wars and rumors of wars. Alternate translation: [those things do not trouble you]
Here Jesus means that God has planned these things and they will not change. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [God has chosen that these things will happen]
Here Jesus is speaking about the end of the age, which is what the disciples asked about. You could include this information if that would be helpful to your readers. Alternate translation: [the end of the world] or [the moment in the future when the current way of doing things will cease]
By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).
