Verse List for COL 3:11

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B I ◄ ← Col 3:11 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us.

OET-LV where there _is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen _one /messiah is all things and in all things.

ULT where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, freeman, but Christ, is all, and in all.

UST Since you are all new people, it is not important whether anyone is a non-Jew or a Jew, or whether anyone is circumcised or not, or whether anyone is a foreigner or an uncivilized person, or whether anyone is a slave or not. Instead, it is the Messiah who is most important, and God has united him to all of you.

BSB & MSB Here there is no Greek [or] Jew, circumcised [or] uncircumcised, barbarian, Scythian, slave, [or] free, but Christ [is] all and [is] in all.

BLB where there is not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, slave, and free; but Christ is all and in all.

AICNT where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, slave nor free, but [the][fn] all and in all is Christ.

OEB In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all! – and in all!

WEBBE where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

WMBB where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Messiah is all, and in all.

NET Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

LSV where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman, but Christ [is] all and in all.

FBV In this new situation there's no Greek or Jew, circumcised or uncircumcised, foreigner, barbarian,[fn] slave or free, for Christ is everything, and he lives in all of us.

TCNT Here there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all and in all.

T4T As a result of that, it is not important whether anyone is a non-Jew or a Jew, or whether anyone is circumcised or not, or whether anyone is a foreigner, or even uncivilized, or whether anyone is a slave or not a slave. But what is important is Christ, who is supremely important in every way.

LEB where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free, but Christ is all, and in all.

BBE Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.

Moff In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.

Wymth In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

ASV where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

DRA Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

YLT where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman — but the all and in all — Christ.

Drby wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ [is] everything, and in all.

RV where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all.

SLT Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

Wbstr Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

KJB-1769 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

KJB-1611 Where there is neither Greeke, nor Iew, circumcision, nor vncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.
(Where there is neither Greek, nor Jew, circumcision, nor uncircumcision, Barbarian, Scythian, bond, nor free: but Christ is all, and in all.)

Bshps Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
(Where is neither Greek nor Jewe, circumcision nor uncircumcision, Barbarian, Sythian, bonde, free: but Christ is all, and in all.)

Gnva Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
(Where is neither Grecian nor Jewe, circumcision nor uncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.)

Cvdl where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
(where there is no Greek, Jewe, circumcision, uncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.)

TNT where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
(where is neither gentile nor Jewe circumcision nor uncircumcision Barbarous or Sithian bond or fre: but Christ is all in all things.)

Wycl where is not male and female, hethene man and Jew, circumcisioun and prepucie, barbarus and Scita, bonde man and fre man, but alle thingis and in alle thingis Crist.
(where is not male and female, heathen man and Jew, circumcision and prepucie, barbarus and Scita, bond man and free man, but all things and in all things Christ.)

Luth da nicht ist Grieche, Jude, Beschneidung, Vorhaut, Ungrieche, Scythe, Knecht, Freier, sondern alles und in allen Christus.
(there not is Grieche, Yude, clipping/trimming(n), foreskin, Ungrieche, Scythe, servant/farmhand, Freier, rather all/everything and in all/everyone Christ.)

ClVg ubi non est gentilis et Judæus, circumcisio et præputium, Barbarus et Scytha, servus et liber: sed omnia, et in omnibus Christus.
(where not/no it_is Gentile and Yudahus, circumcision and foreskin, Barbarus and Scytha, servant and book/volume: but everything, and in/into/on to_all Christ/Messiah.)

SR-GNT ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ πάντα καὶ ἐν πᾶσιν ˚Χριστός. ‡

UGNT ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ πάντα καὶ ἐν πᾶσιν Χριστός.

SBL-GNT ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ ⸀τὰ πάντα καὶ ἐν πᾶσιν Χριστός.

RP-GNT ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν χριστός.

TC-GNT ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος, ἀλλὰ [fn]τὰ πάντα καὶ ἐν πᾶσι Χριστός.