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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
OET (OET-LV) where there_is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen_one/messiah is all things and in all things.
OET (OET-RV) where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us.
Note 1 topic: figures-of-speech / metaphor
ὅπου
where
Here Paul refers to the “new man” from the previous verse as if it were a place one could be in. This means that the word where refers to the new situation of those who have put on this “new man.” If it would be helpful in your language, you could express this idea by identifying those who have put on the “new man” as the ones addressed by this verse. Alternate translation: (start a new sentence) “For those who have put on the new man,”
Note 2 topic: figures-of-speech / hyperbole
οὐκ ἔνι
not there_is
Here, Paul speaks as if none of the kinds of people he mentions exist in this new situation. The Colossians would have understood this as a way to emphasize how little the differences between all these kinds of people matter once they have died and risen with Christ. They all fit into the category of the “new man” now. If it would be helpful in your language, you could express this idea without the hyperbole by emphasizing the new unity of people from all these categories. Alternate translation: [all people are the same,]
Note 3 topic: figures-of-speech / genericnoun
οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος
not there_is Greek and Jew circumcision and uncircumcision foreigner Scythian slave free
All these terms are nouns that refer to groups of people that are characterized by the trait that the noun names. These words do not refer to just one person. If your language has a way to categorize people by characteristics, you could use that form here. Alternate translation: [there are no Greek and Jewish people, circumcised and uncircumcised people, barbaric people, Scythian people, enslaved people, free people]
Note 4 topic: translate-unknown
βάρβαρος
foreigner
The word barbarian was used by people who spoke Greek to describe anyone who did not speak Greek. If it would be helpful in your language, you could express this idea with a word such as “foreign.” Alternate translation: [alien]
Note 5 topic: translate-unknown
Σκύθης
Scythian
The word Scythian was used to describe a nomadic group of people who were fierce warriors. It was also used to describe those who behaved in similar ways, who were often considered rough or rude. If it would be helpful in your language, you could add an adjective before Scythian to clarify its connotation, or you could use a comparable label. Alternate translation: [uncivilized Scythian] or [rough Scythian]
Note 6 topic: figures-of-speech / metaphor
πάντα καὶ & Χριστός
all_‹things› and & Christ_‹is›
Here Paul speaks of Christ as being all things. By this, he means that none of the categories he just listed matter because Christ is the only person who matters. If it would be helpful in your language, you could express the idea with a verb such as “matters” or a noun such as “importance.” Alternate translation: [Christ is all that matters, and he is]
Note 7 topic: figures-of-speech / metaphor
ἐν πᾶσιν
in all_‹things›
Again, Paul speaks of those who have died and risen with Christ. Here, instead of speaking of the Colossians being “in Christ,” he reverses the form, just as he did in 1:27: Christ is in all of those who believe in him. If possible, translate this expression the same way you translated “Christ in you” in 1:27. Alternate translation: [is united to all of you]
3:11 barbaric, uncivilized: Literally Barbarian, Scythian. The Greeks mocked people from other cultures for their inability to speak Greek well, claiming they could only say “bar bar” (hence the word barbarian). The Scythians were tribes that had settled on the north coast of the Black Sea and were widely viewed as fierce and crude (see Josephus, Against Apion 2.38). All such distinctions do not matter in our relationship with God through Christ.
OET (OET-LV) where there_is not Hellaʸn and Youdaios, circumcision and uncircumcision, foreigner, Skuthaʸs, slave, free, but chosen_one/messiah is all things and in all things.
OET (OET-RV) where there’s no distinctions between ethnicities or religion, locals and foreigners, slaves or free, but Messiah is everything and in all of us.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.